The universe is immersed in revolution. Not the type of revolution spoken of in history books, although that also might be true. No, the universe is immersed in revolving objects of all forms. Objects with orbits revolving around other objects in orbit. Infinite orbitals.

Our sun is at the pinnacle of the solar system where we exist. All of the planets, including our own, revolve around this celestial star. This star, our sun, also revolves around something greater. On a more local scale, our mother planet, Earth, also has an orbit whereas the moon finds itself in eternal rotation. On a microscopic level, even the atoms that compose us and all things, have orbits their own. Objects with orbits revolving around other objects in orbit... infinite orbitals.

It is not surprising then to realize that we humans are also objects of orbit, with orbits of our own. Each of us have orbitals. We have orbits revolving around us where we store the pieces of ourselves we choose to ignore. We have orbits revolving around us where we store the pieces of ourselves we cannot yet embrace.

When you put something into one of your orbits, your must understand that it does not leave you; it's still there revolving around you like clockwork. If you put that part of you out there, if you ignore it, it does not go away. It's still a part of you, revolving around until you chose to make peace with it.

It's okay to have orbits, we all do. Just realize that when you have too many pieces of yourself orbiting around, things get a little hazy. Your vision is obscured by a cloud of things you refuse to accept. A cloud of things your refuse to embrace. How can you see clearly through the smog of all the things about yourself you chose to reject?

When you live in a shroud of orbits, you experience life in a darker hue.

If you're living inside a dark cloud, understand that it doesn't have to be that way.
You are the commander that decides which parts of yourself get launched into orbit.
You are also the one that decides which parts of yourself you're ready to reclaim.

That's the beauty of it. That's the silver lining.

You're in control of the revolutions around you.
You're in control of your own revolution.

So, what are you waiting for?

Carpe Diem

--Christian J. Clark

Solent in Expiationem Animarum

Saint John the Apostle says: “Zefián, the computer of the Duoverse of the Verthian world, indicates the order of his creation of the world, according to the transcendental plant living matter, in the interstices of time itself that exists within sidereal time. Noting that matter and time, is governed by all mythological beings in a compartment with monotheism, will be defined by atavistic laws, which are the deity of the intense hiding place of procreation, endowing great contextual residences, for habitat and a world in which larger non-residential scales, which go from passerby between the lines of time, and cosmological phenomena, which in the Duoverse face vicissitudes of the stars and their physicality added to the arcs of memory and emotions. Thus the main task of how the structure of experience surpasses consciousness, to novelize the orthogonal movements of the Universe, but in a Vernarthian world with great explorations of matter, which are quantified and volatilized in the field of its ethereal existence. The laws will be governed by your Zefian computer, describing codes that will verify the fulfillment of pivots in the reactions of the universe, but with refractions when reasoning about the consummate phenomenon. Starting from here in the experienced biology that will overcome the laws of physics, since its value is above the limits that allow the bold line of gravity that bounces in the lines of time, and its distances promoting more discretion when resisting threats. of a possible tiring case, a product of some relative dominance not included in all worlds with each other, in some case that does not rescue us from loss of links of some omitted sidereal reminiscence, attracting us to a universe governed by hemicycles of merely material particles, and not existential biological ones. The dimensions emerge from the beginning of the same universe, but more delayed from the interval and the second limit of the space that rests, to inaugurate the one that comes. Being the orbit of translation twice rotating towards the sun, but nth times rotating on itself, to go out to another stellar dimension not present. Its geometry will be from the intendancy of the resumption of Cinnabar in Tsambika and Helleniká, to later cancel each other out, making their integration in Patmos, on the coast of Skalá, with curvatures that validate the nullity of successive expirations of material lives, between spiritual expirations alive.


Duoverso is born and will be reborn, every time the years are subject to the loss of everything quantifiable and not, under the light that will be lit on all the darkness, Zefián being, in paronymy in which they lack to appropriate the support and merit of to have it absorbed in the tabernacle of Vas Auric, in the privilege of nothingness itself and nobody, adding itself in what is preserved of the physical support of itself. For just sidereal speed, in which it will have to travel on its same axis of rotating time on itself, in paradoxical of the One-dimensional Beams, these coexisting with the same low and high universes, reconverted into angelic vital luminances, creating orbits and optics in the visions of Christian temporality. By empowering them to enable them in the overexcited that derive disorders of intermittency of memory and physics of time, to reinsert themselves in the sequence that inhabits the residual of the speed of the Beam, as a Theo-Philosophical entity, of cellular multiplicity or cells of seasonality. of retrograde times, for the independence of temporality, under the regime of the past made up of an unbelievable yesterday. Overcoming the conserved immediacy of conviction in the One-dimensional Beams (Kafersesuh), it is observed denser when every mortal admits to being due to integrating and later brooding, dissecting organic matter into inorganic matter, suspended in the richness of a world of Faith and Prayer, of the most anti-gregarious desert and lost in the world, but supported by hollow walls, which do not exist in Vernarthian emotional matter.

The movements being physical, they take us on conjectured layers to discern their magnitude, emphasizing the rigor of their measurement on us, instead, the ambivalence of Zefian, delivers in both chromatic the Dark and White Duoverse, under the reference of the behavioral alternations of the Diospyros, source of the arboreal, for the procreation granted in the hands of Leiak. Relying on this equational exercise, with less time to design for its genealogy, but rather on its apocalypse, reinstalled in abolished primary unknown spaces, to have it once again in the light of consciousness, recognized as an inert matter of the past, but living off the immanent eternity of nebulae that personalize the earring of the Caltrop, taking temporality, but not snatching any hand to tear it from his own.

Vernarth says: “In the rhetoric of the Universe-Duoverse theorem, it is worth noting the past with entity, present and future also, connected to the time of Verthian inspiration, Holderlin-Heidegger, on issues of physical habitability, as a complement to the entity, which anticipates the present/future in the vicinity of death in the past and future, but tangentially in lively whims of existentialism-mortality, for a way of being rented out at death, as a way of being, dwelling in death itself and in the act of embodiment having existed, but with its own mandate after having been rented. The Vernarthian World appears in this current, prolonging existence from non-existence, granting complementarity of more past existence, before an unlived death. Ontologically, This theory stems from the One-Dimensional Beams of Kafersesuh, in Ein Karem. Essentially Christian, as the matrix of existence between Ein Karem (Nativity of the Messiah) and Gethsemane, as an interconnection of materiality in metaphysical reflections, a product of the immaterial of life not lived, as an urgent sacrilegious death, and of the anticipated dimension of the life process- death-life of Christian Messianism.

Vernarth says: "with the slaves in my disparate hands, one picked up what the other was carrying. With my right hand, I took the Duoverso, and with the other my porter; I held my reins on the maxims of Elpenor, before falling to the cliff. One naughty day but with the worst pain in my chest, I went to see him in his room, and I structured him as an immortal, at the time of forming the world, "knowing not even being part of an identity" favoring him to be part of me. combustion and ignition due to the friction of the Universe on the Duoverse. Such was that fearlessness and affordability that it decorated me with unexpected tears of belonging by imprisoning me with superfluous boastfulness. But his courage will be mine, and he will have to anticipate being in the middle of grace, as in Gaugamela wounding my two hearts, one deleterious and the other not..., verbatim saying:

Says the Carrier: “I have to agree to your mandate my lord Vernarth, I have arranged my emetic knights to take him to the empyrean, more remote at nightfall. I know that my own death will also take him, for we are double lives loving death, which falls on a night given to the seventh Falangist soldier. In the midst of souls already disheartened by the misfortune of life, in the figure of eternal death that refuses to receive us discouraged "

Vernarth says: "I do not know if I am or will be brave, because I have forgotten to die, rather I do not know what it is ?, but in the midst of the horses and the hosts of the block, from the anvil of Gaugamela that I have not felt it again..., which is death after feeling my hands and legs severed, but not felt when appropriating some amputee. I know that among the Hypaspists we used umpteenth arrows to mobilize their war apparatus 665, but from the wasteland jump we gathered the delirium of the Falangist command in the Seleucid 666 row, rather detached from every man, in a substantial way in favor of the Alexandrian life, "Of course he was already in the hands of eternity, which hurts more than the tip of an arrow, even being unfaithful to his mortality"

and not in the Universe chained to its fractality, rather of its present-present of the new universe for those who make it negative of itself, towards a clone and neatness, granting it recklessness, who continues to sweep its entity, its dimension, its space, the distances, the matter to receive it in their being. Vernarth, besieges the discursive thinking, under the tides of the tenements and the fears of late emotionality, changing to all the best heroics of the follow and all the experiences of harassing flat lights of the target, in the necropolis that speak resurrected, not being chimera in the best leisure districts live, but immortal of a district..., with steps to constitutive slogans of "succumbed cities, but..., with eternity", connoting after all abolished transference, in eternity present between two beings of mortal rank, the Carrier and Vernarth, Vernarth and Heidegger, but here the last one bringing him the closest radiogram between expiration and eternity, with significant death (End and chaos) and eternity (creation), in the limbo-purgation ratio, as the source of the potion. His total contention and affinity in Heidegger's dialectic, passing through a moment that marks his reincarnation, in the rambling of finite eternity, moving away from Vernarthian ontological and metaphysical reasoning. It was attached magnetic in the Universe, feverish kiss in ambitions of the temporal Being, as substantial of perpetual objectivity towards the unworthy survivor of the Vernarthian theories. So far no similarity is compared to whoever wants it or not, it is part of any estimate or spreadsheet of a complex Duoverse, Within the emerging frontis of progeny, there are ranks derived towards the first to form compound swaths of shelters in the Camels Gigas, who from Jerusalem escorted them with their plantar consciences to Ein Karem, then returning to Gethsemane, to finish in the port of Jaffa. Originally arranged by the children of Israel and the strongholds; Vernarth, Saint John the Apostle, Eurydice, Raeder, and Petrobus with animality, Etréstles, and Kanti, to finally mention King David, who goes to his catafalque before leaving for Jaffa, to return winds to Patmos. Of this primogeniture, the legatee is Vernarth, being presented as co-first-born by giving his portion to Saint John the Apostle, for trust assets of the benefit of a third party for both, and granting the patriarchal and reimbursement to each of his inheritances, being of expeditious aim the liberation of the world that lodged them not authentically in the mediocrity of ascendant ancestors. This prerogative will be decisive to define the dimension of the Duoverse and the One-dimensional Beams as consanguinity, simultaneous nascent and mortal worldview, to radiate them in the beams that support the universe, and from this same, they are transferred to the vision of child-man, child-cherub., for the purpose of defining the Universe-Duoverse physically composed of four areas of its consistency. Time, Being, Divinity and the Four Wings of the Cherubim, as a concept of biodiversity in Lepidoptera, Bumblebees, Bees, Wasps, and Fireflies as tetra-winged animal entities, originating the warnings and impositions in cardinals and poles of their primogeniture, rising from chaos, up to now as mandatory Duoverso, constituting the alpha world, rising of the Animalia and the intermediate visions of the heights that guide the material essences of the imperishable spiritual elemental and structural physics. Being ineffable matter, in the stars that prostrate itself, before each pause of advent and of creations that ****** other creative flashes, in pursuit of a gnoseological doctrine, as a slavish instant, ending in another for the study of the meaning of conceiving in the diligently part of a new world, on the borders of the unknown and of repelled nothingness, suspecting itself in the living artery of nihilistic nothingness, without leaning towards nonexistence that endorses it, or perhaps from a twin Duoverso univitelino in the chaos of unfertilized nature..., rather empowered to the first heir by the law of the Messiah district. Allow yourself, in this way, in the face of this premise and history, to continue and be part of an establishing whole, looking for God in a new world and universe as well..., but shaking before the nothingness that sustains it, as a basic knowledge of value and of immobile Faith. The hypothesis Prosapy-Centric, defines blood lineage unifying the Duoverso as follows:

a)Eternal Existentialism:

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here your thoughts of eternity are born; not from your brain and discernment, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of his luminance-ejector thought, being in some way the Zigzag universe that emerges from the outgoing access of its mouth and that manifests itself in some change of quantum physics in a state of hyper-connectivity and always present. The Zig Zag, coexists in eclectic variability of angles, creating regularities in its time and displacement. For the sake of results and translational parallelism as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at the morphology of extra language of intellect, rather in the kinetics of the language of human zigzag and physical-material, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Arbela. The other meaning is his salvation from the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred basaltic cavern in Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio- USA). They would find themselves in communion with the archaean clan, which would resemble its proper ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors at this stage of the ascension. Vernarth; is aware that he will have to enter the cave, after having ceased his work on standby for three months. He continues to fester in myriad wars and parapsychological regressions, he will remain in a daze to dedicate himself to the beautiful landscapes open towards a horizon..., a neighbor to Palaeolithic and astronomical painting. In the flashes of mathematical prayer, you will capture the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress..., Portal Eclectic and invisible is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but done in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, because the Zigzag universe, originates theory or thoughts from the perspective of external language and integrally unites it through the optimal results, always imponderable and categorical to follow them and attract them to eternal spiritual good. Being exhaustive of the fact of action, although it is subdivided into executability..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.

The final communion of Zig Zag with the Duoverse, will make this key momentum to replace the Universe of the former Vernarthian world, for inflections of the continuous present, more in the distance of the limits that have to originate than by a simple gesturing stupidity of disbelief, abounding more than a universe that is created in eternity, and that will never again resurface as a physical dimension. The successive potentiality of this theory of holism subtracts actions and not facts, since it always culminates in the limit of infinity, always beginning and never-ending, to then restart in a present that is reintegrated into the access of the oropharyngeal and non-cerebral embouchure, since it has of limiting itself in its shock and subsequent confusion of language-emotion and feeling, to change all eternal emotion, always going hand in hand with the unequivocal and assertive light,

b) Being Universal multi-evocation:

Over Rhodes the auroras could be seen retreating, to attract the new luminances crossing between the atmospheres of the ancient worlds, with stars that were ordered among others, descending at great speed from the Universe, fascinating all Greece, coming from celestial bodies that brought from great Relative distances and proximity between the Duoverso and its satellite widening, allowing to grant subsistence, and routes to the nascent species of the Vernarthian sub-mythology. The Sabbath energy Light is overbreathed repair; here Saint John the Apostle influences through the conduit of the Cinnabar towards the Light of the Mashiach, with the intemperance of life on drops of crystallized water as gifts of Taphoric Light, with synoptic signs of transformation of all the green grass growing like a beard on the slopes of the Willows, where Saint John the Apostle goes back to prayer prayers; so such in repetitive sentences and prayers towards the Universe, which were falling as it was on Mount Tabor in the Transfiguration. All this in the fervor of the willow chins that fell from the galaxies, with their cascades one after another in orderly colophons of fervor making the sky a great source of Moshaic and Elijah voices. (Moses and Elijah) to Christianize the holy oils of the radiant glory of the Universe that was complemented by the Heliac Ortho that was appreciated in different coefficients according to this new position of the parameter of Greece, observed from the Constellation of Pisces, being symbolized as piece as SOS, since Eratosthenes tells us about the fish that saved Derceto (Goddess of Assyrian mythology), after falling into a large lagoon. Seeing therefore in the sky as Fum Al Samakah, Arabic for “snout of the fish” (or Fomalhaut star from the Greek translation). Pisces being bright and of the great dimension to mold it as a whole iris, which was rooted from the formal pelagic accent, towards a spectral affinity of the Duoverse, like leaves of Willow temperatures, on the reflection of the Multi-evocation. For antithetical referendum of the Pleiades between light-years that diminish behind the stars of the magnetic field and its exo-planet. It is necessary to consider that in the wisdom of God, there would be his ordering conscience, on each constellation, and then detach itself before each other that guards each one in centuries of light-years, and in each one of the children as light-years of millions, but of numerical present time quantum; that is to say, all translation on average over ups and downs of spatiality and in remote ages, to zero or from null numerals in the integrality of millions of non-existent light-years, but accumulated and equidistant between the Universal Being and Multi-evocation. An example of cartographic observation shows us Greece at Latitude 39.074208 and Longitude 21.824312, influencing the Duoverse as a complement to the rise of Greece with the latitude of the Heliac Ortho, being Sirius eleven days after the Ekadashi and eleven days before the other at 10 °, Maximizing the light herbalism of the unconscious, to systematize the rise of the Universe imbuing Greece. Refulgent and small electromagnetic systems, led by the Divinity, are freeing themselves of all the units that bind in the minimal Units that can expand with the apostolic energy, rather than a trans-human receiver, in blocks of circulation of waves, related to a Defined spatiality, divine and with its own energy of opening of small worlds of provision of light, and radiation emitted by the deleterious convex of invisible essences in properties that are released from overflowing stagnations of creation, and from the skylights that are more distant than the wavelengths than from a breath of Demiourgy in the chemistry of all multidimensional hyper-existential between frequencies of energy widely displaceable by lines of how many..., in static energy of rest. Ultra colors intensify on the coasts of Rhodes, as a sulfur photoelectric effect of Cinnabar, formalizing mechanics in those sedimentary particles, which undulate in anticipation of the precise amalgamation of both universes, evolving towards the matrix of origin of physical and non-biological state and period, but of eternal divine inspiration, from the mouths of Vernarth, as a resurrected Being electro vigorous, dwelling spacious and sinuosities of curvature and psychic spiraling, The Vernarthian nature will call this phenomenon the Son, since it is the similarity of the halo in the Taphoric Light and in its effect of the baptismal of this Christian Universe called Duoverse, in accordance with the presence of Saint John the Apostle light, among the attending raptor niveous. strangers, arrival-departure and between the nebula of pendency in the nimbus gaseous clouds of fields that mutually heard each other recognizing each other..., leaving only Saint John the Apostle in the perfection of the sky as a universal and Duoversal shadow, first of all being of light being baptized, crucified and risen-ascended, in the metaphysical transfer of his body, as a universal body, as a quantum point between the earth and the sky, between the universe and the Duoverse as a complement of gaseous and spiritual atmospheric earth. Ministering in the judicious and prophetic occlusion, being a juridical part among the myriad bundles of Constellar Pisces that supported the transfigured and converted prophets, before a brand new universe, "Duoverso", witness to the amazement at the proximity of the multi-evoked Universal Being.

c) Reflection space (Light-matter)

The Duoverse having been pulled from its entrails from Vernarth's mouth, and objectual free fall is noticed after disengaging from the quantum Universe, rather than an elusive cacophony that unfolds separated from their bodies in all dimensions, except Vernarthian time, Alluding to the stoning him so that he ignores himself in agony and returns to look for him to revive him as Space-Light, in the presence of matter reflected from himself, which will unfold throughout the Hellenic Panagias, from Kímolos to Tsambika, to make the curves the direct passage that once again bends time towards a fragmented dimensionality. Barefoot was the apostle with Vernarth in the three quarters of the axioms and algorithms, where the conceptuality would overcome the low calculation of what was already ministered by them. Creating space for lapses in dreams of the Stairs, with steps of Topaz, in this particular case of Saint John the Apostle, "seeing open skies and angels of God go up and down on the son of man." Here some sidereal Solar gleams are illuminated that have nights for a sunny day, Vernarth resting on the side of the Monastery with a stone on its head and dozing to dream like Etréstles in the Hexagonal Baptistery of the Shepherds in Ein Karem, but of the compact sweetness of the famous luminous Cinnabar ascending vertically where the Yahvic Being, who was presented to him as the Abrahamic patriarchate nexus. Endowing him with celestial dreams about stones that inherit west and east towards the north noon, in space of hallucinations of Jacob's subconscious, for the satisfaction of the luminous pictorial ligament. Thus, a timid but decisive reflex pointer of space and reflection is detected, which includes fragments of spectrum and tonalities of a machine unconscious, to raise the Duoverse in a depressive day of the scathing moment.

d) Physical energy (molecular entropy)

From the bases of Theoskepasti, the physical system emerged in two sums after the movements of the pendular censers that exceed the elliptical of the Cinnabar and the potential of the ejectable force field, for ductility of its forces that emanated from the triad with the archpriest, helping him Etréstles and Kanti, who would take them to the Hellenika Necropolis. They make of their golden bodies the ephemeral speed mechanized in the originality of the homily system, to break in the guardian friction of the gravitational axial of the body of Light of the cinnabar, which received the sulfur kinetics of the defective organic matter that was wrapped in a bizarre alloy of sulfur light, and in all the forces gathered, not rubbing with the cinnabar obelisk, already invaded by the energy that made it superficial, between the shell of the Panagia Theoskepasti covering and the strange normality that made them physical-organic. No scrubbing would continue the movement of the fleeting angle of the anvil of Hephaestus, but the static on the surface, lay unchanged before the forces of the back and forth of the molecules that sank late, shooting from the pendular area of his bowl and then starting with full power for new angles that will take advantage of the mechanics of the forge and the friction clean and **** before the joint, and the resistance of the reactivation of the second period of the movement, to forward them to Tsambika in the response signal. Quantifying later between the inferiority and the intangible shock reaction in the light radiosities of the cinnabar re imparted towards Rhodes, forming resistance, but with immanent entropy, with a high degree of fineness, in such a way that once the conservation rays are fired, the response to Rhodes will come from Kímolos with the particles and combustions of sulfurous gas and mercury, generating entropy of two quantum and physical times between the Dodecanese and Cyclades, knowing that the inert matter is inactivated alive, thus envisioning the contingent presence of iron in the geology of both islands, with more than eighty percent, and of gravitating oxygen for the Vas Auric and its materialization, as a ****** impression reducing its physical dimension and enlarging its water content in pelagic beings of the Aegean. This would suggest the homogeneity of both island territories, appease the conception of substitutions that frolic from north to south, to break their normal balance, depleting what is island land towards oceanic land. In this way they will be mixed entropically for a new generation of fertile life that balances in chaos, already in the hands of Saint John the Apostle and Vernarth, in the main nave of the Monastery that seemed to oscillate atomized and vanished, but then atomically restructured, slyly dividing the canons of traditional entropy, and making it disproportionate to the biodiversity ordering of the sterile and the fertile, reordering itself as a mutable force excluding the reality of act-effect, invested in the integrity of life-death-life, as a molecular target in a double physical dimensional unit, making the prospective universe by splitting from any other format, to become another and another physical dimension. Universe-Duoverse, they shake like two spheres, almost joining each other, but separating into heterogeneous classics, as a panegyric, under the invocation of Conviction and Faith. The universes self-recomposed and redistribute themselves before our eyes, but before the consistent devotion of this homily, it makes them astonishing and phenomenal (everything that happens is recomposed - if the tree fractures, but then it straightens re-fractured, before our eyes being recomposed). Thus the chaos of the Universe is resolved, appropriating a new sequence of continuous creation, starting from the same creative property, but of molecular entropy, almost in adverse defect, but of constriction of the yielded body, to be incorporated into the Cinnabar beam of light. dynamic, generating ignition at the ends of each part of the structure obelisk, in order to release and stimulate on the absorbent..., of the Hexagonal Birthright in Tsambika,

e) One-Dimensional Beams

From the hexagon, everything is dimensioned on the peaks that can be seen in the starry nights from the curved kilometers of Bethlehem. Everything goes on top of the desert mountains and valleys, above the vagaries of climatic heights, and landslides of an entire believing community and its followers. In twelve advancing camels, of which the first six are exclusive to the Birthright, and then the seventh Giga camel is from King David of Bethlehem.

The beams are the architectural support portion of the physical-ethereal God and of his ethereal-physical word, supposedly of advent in grazing of the hardwoods, and the secret anomalies of a new Aramaic message, anticipating the vigor of insects and birds that were grouped together. in the journey that goes back and forth. The Beams are stars of heaven sustained by the Cherubim and the Archangels, through the paths of conversion and the support of the Christian time; haughty and implacable hegemony for the propaedeutic of phylogeny, but more on the very chemistry of creation carrying its winged Lepidoptera tetra, pheromones, and the obfuscation of an elemental nascent child in his own evangelical philosophy from an inter-sword dimensionality, and of the gloom of a manger shouted Kafersesuh, before compendiums of two pyramidal landmarks of inflection of his word in created animals, in the affinities of the world and the Animalia, personalizing shepherds carriers of pollinations, totalizing the generational of the language that is concealed so far, as well as the turns in the musks, and their legitimacies from the Baptistery of the Shepherds in Ein Karem, parabolizing their nomenclature and Polygonia of a child made man, already coexisting! but representing himself as a lifeless man in the fullness of a child of a distinguished canon. and his legitimacies of the Baptistery of the Shepherds in Ein Karem, already coexist! but representing himself as a lifeless man in the fullness of a child of a distinguished canon, that followed him towards the superlative moment of the bending near him, twisting and changing squeezable pressure in the cords that forged his path, towards the cornices and trusses of the upper celestial vault, where the shed of doubts was next to the Cherubs. Giving mechanics to the prism that arched the beams in the horizontal lines, taking them towards the amplitude of other lines, which remained solid before the variation, suspecting mutating to one of sudden two-dimensionality. The sections of the timber framework, which looked fatigued before the primary classification, which showed the attitude of the little Messiah, taking out effulgence from its beams, and rolling on other pillars, postponing the vectors of the tangential, contributing bits in rhomboid specialties, that blurred the cylinders of amplitude and field of vision of all those who remained in their nativity. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance of Christic ambivalence, as a forerunner of martyrdom. on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha? This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom, pigeonholed him towards a pre-existing Hellenistic aspect in characteristics of patronage as a representative figure of a male, and a lady of Ptolemaic Egypt in great iconic religiosity, coexisting as a priestess of a female order in the Greek protocols with him. Becoming inseparable in the preeminence of mother and son, as unilateral gender, and of substantial element for the social and political order that reigned in the ancient era. Laying here the unilateral gender indispensable for the social and political order, which is substantiated at the dawn of the empires of all the time, and the patriarchal society? Symbolically Joshua in this cogitabundant providence, adds the feminine value in the society in the Kafersesuh's outlet of the Judah manger, dispensing mainly to women, A great Zohar light, gathered all towards a whole in those errors that Joshua felt in advance, as reversible entropy, giving back his wise existence to prepare them for the day of his sacrifice. Pre Existing in catharsis and substance of divinity connected with the phylogenetic species, classifying up to an Aramaic pontificate of pheromones settled in the lithospheric site of Gethsemane, in a biological sense and in close coincidence in lapse wading, or the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in characters of the vibrational timbre of the Beams, and its atavistic pedestal, readapting in evolutionary ellipticals of winged tetra species. Allowing to change the ancestral linguistic accouterments in processes of redesigning the divine genetic historical tree and increasing anomalies in the human earthly culture, and not human anthropomorphic in a reviving profanity of fruitive frequency amplitudes, for those who resort to it, monopolizing and synchronous in diachronicity of their specimens. The lights of Joshua's gazes are the Light of Christian Life and Time, in the entity of Joshua born and bloodless from the nature of Child-Man, but of mortal design in the same compulsion to see the luminescence of life in the manger Kafersesuh and only incorporeal unity. Being in exemption from Ego with its structure of living child and dead man, he rushes rebellious and ostentatious in the architecture of the One-dimensional Beams, yielding the glimpse of the aforementioned progenitor "Eye versus Eye", seeing himself like this..., son hovering in the arteries of a Universal-Duoversal life, from a single dimension of cyclical one-dimensional length, encompassing conjecture and biological, the symbolic-allegorical conception of extreme co-divinity, as an exclusive precept of the delicate infinity of the Being of a Messiah, with paraphrases or glosses of Aramaic exegetical affinity, tracing from a linguistic period. Here are the contortions of the Olive Tree Berna, transfigured into everlasting orality and refractory syllable, to incubate eternal rabbinic gifts of perpetual reluctance, beyond the reach of the ego-annihilating will and of apathetic, inert ultra-affections and of miraculous phenomena.

f) Hexagonal Birthright

Civilization has an arched inflection in its regency at the head of the favorable family caste in the blessing, whose hiding place will have to be entrusted to a clan, having to make inquiries that formerly only related to consanguineal minorities from the same family trunk, thus protecting the pantries and accessories in warfare to consolidate the economy, and invigorate its commercial coffers. The land would be and would be an essential partition insignia for the legitimate transmission of epochs and inter-seasons, which received them from its descendants for representation of geomorphological heraldry, given in its regional condition. In the noise of the seventh seal, heaven was silent for half an hour and the seven angels stood before God, and they gave seven trumpets, the other is to appear in front of the altar with a golden censer, to compile it in other prayers in all the saints, on the golden altar that was in front of and in front of the throne - And from the hand of the angel the smoke from the incense with the prayers of the saints - And the angel took the censer, and filled it with the fire of the altar, and threw it to the earth; and there was thunder, and voices, and lightning, and an earthquake - And the seven angels who had the seven trumpets got ready to blow them - The first angel sounded the trumpet, and there was hail and fire mixed with blood, which were thrown upon the earth ; and a third of the trees were burned up, and all the green grass was burned up - The second angel sounded the trumpet, and like a great mountain burning with fire it was hurled into the sea; and a third of the sea was turned to blood - And a third of the living creatures that were in the sea died, and a third of the ships were destroyed - The third angel sounded the trumpet, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers, and on the springs of the waters - And the name of the star is Wormwood. And the third part of the waters became wormwood, and many men died because of those waters because they became bitter - The fourth angel sounded the trumpet, and the third part of the sun, and the third part of the moon, and the third part of the stars were smitten, so that a third of them would be dark, and there would be no light in the third part of the day, and also at night - And I looked, and I heard an angel fly through the midst of heaven, saying with a loud voice: !!

"Being in six instants at the Golden Gate of Jerusalem with Saint John the Apostle, they reordered the majority for a protected subordination in the minor family descended from the eldest son, for the purpose of sustaining them to reach the possession of their theological morphology, in this door, being the only one that will remain closed…, until the second coming of the Messiah. The scheme of the camelids in their osteometry tells us that their heads before Advent! Distorted their calypso lights on the surface of their skeletons, locking the jaws of other camelids, thus bypassing the Apostle's strap, which through the foramen of the supraorbital, thickened the strides that pretended immobile before the opening of the Golden Door. Of course, they were prisoners of their self-denial for the length of their footsteps to the rhythm of the sensitive skulls, In the fourth camel Raeder, he cleared the margins that allowed them to increase their attempts to withdraw them from the golden doors, but the dislocation of the orbits of their ocher eyes, denoted their holes in the condylar fossa, distancing the vicinity of the Tehillim advocated by King David in the Seventh Seal of a stuck Giga Camel. The metric form innovates them of ubiquity, for omnipresence in the camels before the gates, and after the gates, thus leaving the site of the eighth gate, deserting the camels behind the gates and arcades pointing to the old cemetery. of the prophecies that Elijah holds, and in procuring generational stoning of inter camelids, which would be channeled into twelve plus another dozen, but behind all, appearing to be six, later joining King David, who would provide the parallelism of the Seventh Seal. This caravan was numbered from one to six, saving the vertices of the Golden Gate that joined modestly at the odd vertices, under the odd cross of the same vertex, which made the equilateral coherent according to the three angles where Vernarth and Etréstles went, and then joined other pairs of vertices in a crucified chain in the flat and secondary complementarily of the seventh angel, but with epilogue character of the Seventh Seal. Thus it would be numbered according to the Gigas Camels, the Golden Gate, governing them for a family of six family angles and a seventh seal, for the performance of the family sustenance of primogeniture in the reinsertion of Saint John the Apostle, since he was banished by Emperor Domitian. Making themselves succulent of the gold of the Seventh Seal, on the collective unconscious of the first-born, for the good of the sub-genitor son. Here the indication goes for the purpose of populating the consecration of granting greater goods to those who second and could lead forces of abandonment and secular sedentary, for the need to welcome sacrifices of goodness and preferences of lay annoyance and earthly secular strengthening. The kinetics would move the six numbered over the vertices of the Sun in three bevels, joining the pairs in vertices covered in the circumscribed mesh of vehemence, which is impacted with the solid Golden Gate of Jerusalem, depositing the concentric radii of the polarized magnet on the struts of the camel of the central ram, for the affinity of the contraption of a trajectory for all Judah, in six predestined latitudes to Ein Karem, in the Hexagonal Baptistery of the Shepherds".

With symmetrical scrupulousness at a certain time, the rounded bisector of the psychic lines of the peritoneum fold of the solitary flanks of the Camels Gigas, towards a vocal peritoneum set six times more than a seventh, was estimated, in the apothem of the two-dimensional figure of the Febo hexagon angel, with less centrality, for the foundation of the Apostle and Vernarth, regulating them by points and sides, on the perpendicular bezels, prostrating towards a more orthodox and straight line, mutinying with radials phases on the bisector..., giving a quotient of odd numbers, which cut the first round of anointing, among all those that were retained in the daydreams of catching them for involuntary deaths. From Gaugamela's stratagem, three thousand muscular Hetairoi descended, towards the implantation of heart nuclei in the camelids, on the Susa Gate and the oblique break marching towards the war site, creating a fissure between camels, and the sphinx of Alexander the Great breaking into the Left-wing of the Golden Gate. This was the casuistry of Vernarth's psychic advance impetus, who once was at the precise moment of stalking, hypnotizing the gap of the Achaemenides, but unaware of that mechanical moment, persists in going after the Giant Camels. He guided them with his right hand to both sides, equipped with heart irons that exorbitated the whispering of his pectoral canals, interrupting the dawn of the Cinnabar, with the antigen readjusting the hinges of the door before falling untimely. Vernarth, with his sinister, calls upon the Hindu family who tried to open the breach of Alexander with his Macedonian baggage, thus preventing him from lying in the reliquary in contrition towards Vernarth himself. The infamous moment must have passed through the swords of some who resisted when fleeing from the held Golden Gate, giving up the rear of Vernarth with the camels recovered and saved from the abandonment of their afflicted hearts, resigning themselves with empty hands and with an outpouring of victory, but with two units confronted in his Portal of Imagination.

g) Reflection temporality

In cavern series, the lava was converted into cations of hydronium, in underground pits that glowed in Tsambika's temporality when the homily was officiated. Some pieces and calcareous boulders rotated random by the humid and dark narrowness of the subterranean reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. The speculative rock icons expired of the symptoms, with albuminous cliffs of the genetics of the Theoskepasti chapel, Etréstles carried under his arm the expiration contract of the Universe, to deliver it with his signature, for the dimensional transfer will. Everything flourished with attractive mineralization systematizations, under an astral posology, In the cognitive, Kanti memorized his wanderings in Crete, imagining his physical body united with his mind on the paths of the shoulder of his ancestry, with batches of clockwork that went and passed through his physiognomic, bathing with the piece wind, but also with the hard shoulder that came straight towards him, showing him new encephalic pathways, which surrendered in epistemological globes, but levitating in excess of the hard shoulder and the unknowns, for states of temporality that became mentalized in pursuit of a supra desire..., disease or typologies long-standing who used the supposed ontological formalization, gave functioning the property of body with the memory of advanced towards a new Duoversality. The officialization of Ars Choralis, is solemnized for processes of emotional property; In this way the cave of Being and its Temporality is made haughty, self-isolating for intra-cave investigations, as corollaries and agility in those who yearned for identity, being able to attach themselves to deities in dozens of epicenes, which would be from tens to ten, thus being seventy tens and a half, which would be seventy-five of the seven tens, and of the unconscious of the syntagm that Etréstles carried away, separating the syntactic of the Vas Auric hypothesis, so that they coexist..., although the pestilential decays before the rolled-up syntactic of Kanti's head. Untreated and conscious-unconscious to his instinct, resorting and harassing the procedural bars, of the Ergo Sum parameter. The temporality of reflection, In momentum ac Diadem, it shone from the third trumpets of the Seventh Seal to the potential of the twilight corrodes and their regions that made the shoulder of the shoulder the awareness of temporality reflected in required dismayed collectivities, to transcribe exhortations to the behavioral pattern of the temporality of love Faust. Little remains immobile, little drive when two masses of consciousness withdraw to the storehouses of the Universe, already advantageous of their exhaustion, but inheriting them in precipitous emotions towards the pre-consciousness factors in the heights of the mountains of Crete and Kímolos.

Kanti the steed says: “Deus Nostri Pontificatus Annis et ad eum, God is my pontificate and my way to Him…, Adonis in the relative absence of credit, before Ephebos with absolute deafness, surprising me here in the Diospyros and neuro archetype flight. I ride farther than my physical-emotional, contributing in the micro-fusions of the tubules, in quantum, and interacting with the fineness of the minuscule substance, within themselves. Almost injuring the storms that vibrate in the mine of a risk prop of a steed, in pursuit of a trance that only ends up being the architect and augur of knowledge..., of when and where it agonizes more than once, but within the limit of the Duoverse crushed at his own peril, continually evaluating himself to transfer a genetic force into my hooves of solid steel, but ornamental and of Reflected Temporality.


h) Expansion and Aramaic Taxonomy

Organic taxonomy, as a pre-ordering order, classifies the harmlessness of language before the invasion of Alexander the Great. Although there were implosions of the Greek language, its transboundary taxonomy would be shifted towards Judea. Pre cited is its variant pharyngolaryngeal tracheo, in this assertiveness and occasionality, it predisposes emphasis on orthographic rather than phonetic incidents, citing Galilea as a precursor of the Aramaic and taxonomic thesis of Gethsemane, prior to its expansive conventionalism of enrapturing her in her differentiation, and in the expansive hotbeds necessary to channel the basic axons of commerce, between antiquity under the prerogative of supplied ethics and pre-classified inputs, such as food and geographic furnishings of economic arts, as well as, the syntax of words that could have curvature and geometry in the forms or linear designs of the time. Any letter could be interpreted as a physiognomic form or as tools of manifest imperialism, coexisting execrable or blessed as languages or keys of immunological communication, with symbolisms of languages spoken in rituals of systematization, and of obfuscation of a metaphysical Messiah, always an angel, for when this is the case. In other words, the water speaks to him in dialects and adults with an oriental language, appearing cryptic in the appointments that are related to the language of the great Extra Universal heritage.
Vernarth's Aramaic is an ***** composed of valuation graduation and generational expansion, opening evolutions combined with the matrix of “Ethereal Spatiality”, towards a channel or rib with a common end in what is done on the margin of Faith. and it is predestined on the basis of object and substance, as a regulatory organism, for groupings of species within the biological language or not, as well as in the fissure of a Cladia of lichen fungi, forming the optics of expression as spelling and not as a utilitarian concept. Amplifying what a camel is; this is how it is importunate, being its **** consensus with the "S" backward in a perfect camelid, the "T" also being a perfect Cobra approaching the three S's of the Syriac Aramaic alphabet. The “Y with L fused” of the Aramaic alphabet with a large elephant, and finally the “H” as a pelican simile, like the pelagornithids or Pelagornithidae, fossilized in the emotional collective of rock tribes, progressing from elephants, camels or pelicans in the search for a literate language and consonant shapes that are attributed to their jaws and pharyngolaryngeal substrates..., observing long vowels, as in the language of an organic universal alphabet. The matrix is timeless, branching out of the mechanics of natural and phenomenal selections, if it is metaphysical or is contributing Demiourgy on the infinity of the encodings or depending on the size of its geo-referencing, it will contribute energy exchanges with predictive purposes of information of orders, and adaptations of the calcified scientific space, Vernarth, dives into the ponds or Naídes of the Aegean and survives, just when the networked volcanoes were swallowing all the seas in the world. It braced being only part of the laps of the sea, tattooing with its gaze the chthonic nymphs, before envious and backsword ogres with gills, which multiplied more than any myth-poetic. Its power of convergence is inhibited by the poetic myths of primordiality and of cosmology as a natural branch in nautical miles traveled by its arms, without knowing who crossed them, survivor, in its advance, and treasuring the arm plunges on and under the scalded clay objects, perhaps as implantation of the muddy and hyper-flood lexicon, empowering itself in its translation from Syria to Patmos, and from linear B Mycenaean to Syriac Aramaic languages,


i)Sub - Verthian Mythology (Camera Obscura)

Adhered to the ancient parallels of the cult, the mythology of Horcondising lashes out. Stale and axiomatic source of pragmatic and rational earth that emanates from this constrained fusion of the Universe in the metamorphosis of Duoverso-Horcondising. Social and genealogical plates date more than seven hundred years from Lombardy and northern Venice in Italy, Spain, and France. The mission of the Horcondising is the transhumant myth, and Chaos of the ancestral family cenacle, in view of a family rule, succeeding in continuous litanies that consecrate rites beyond genetic archaeological death. The consolation of souls will revive and will be under the edict of the Sub-mythology in repose landing in successive parapsychological regressions, which will speak of deaths suffered at the edge of their test tube lives, Under the mythology, there is the sub-fable, prone to boundaries where the statement innovates the entire structure of hermeneutics, as a written notification and complacent verb, for lords of the grass and granaries of granaries, narrating myth-stories in messes of revived verbality. Thus in Rhodes and Patmos, Andronicus of  Rhodes will guard the doorway of his hobbies again, so that these disciplines are conducive to sponsorships of words under reasons of a nature concerning Saint John the Apostle risen in flesh and spirit, in contrast to the conclusions of the reason to leave breathless the destiny that the just cheer and disapproval of diction of not certain science, under ships that cover the commendable salvation in exegetical storms that go from a liberated shelter, as well as in what differs from the et Grammatica institutione arithmetica in that each one writes what it understands, and adds what humanistically makes existence in a biblical alphanumeric dimension, from the imaginary in some of its leaders such as Zefián, Borker, Leiak, Kaitelka, in Hyperdisis and the Zig Zag Universes. Making the mythical an ensemble with deities that rule the infinite, achieving more secular religiosities than in a radius of religion, founded by characters that are already pagan mythology. This is the raison d'être of the sub-mythology, which springs from one already narrated and rationalized, but in the contradiction of what underlies under the very observance that unites itself, forging itself creditor of very new myths within others, with characters that have never been or have been parasitizing on another source of cognition. Thus becoming extensive and prolonged in its passage liers sumptuousness of other arcane myths, within the same ones that inhabit the mythological lie, without blemish from veracity belonging to the living-lie in pursuit of a dead-truth. Even if it is in this way or hermeneutic method, continue to beat and go to meet the Castellar Imaginary del Horcondising and the Camera Obscura, which always live and revive in the sub-imagination, but from a mythical truth in a regime of multitudinous voice. and myth-poetics.

From the sooty Camera Obscura the spindle was obtained over the diameters of each edge, Vernarth of the same chaos, converged from the square but not the spherical world, from this sooty box together with his master Zefián, who polished and shot vines of light over the projection of the same box, and of the quantum ark on the acropolis of Leiak, simulating entelechy in its projection with the ultraviolet light of light similar to the earth, but not square, rather appearing to be a square sphere. After repeated intervals, Vernarth opened the slits of his hands, also hollowed, here other globules appeared but not spheroids, rather quadrilaterals at the end of the third phase in the last three series that showed the complete reflection of a tiny world, that just clamored for amnesty as a matter that had been beginning to form with another factor on a large scale, from this fractality that would appear as Vernarthian sub-mythology. Camera Obscura, in a combination with twelve atomic masses, stands out starting in the irradiation of sexagesimal nomenclature; imagining fractionality between sixty microseconds to sixty in the hexagonal polygon of the Primogeniture and the Baptistery of Ein Karem. Being used in the elevations of the stars and the Heliac Ortho of dawn, which would find the black box that was nailed in its twelve apostolate angles. The whole times were divided into more exact numbers that surrounded him in his Camera Obscura doing trigonometry with other rectangles of three equilateral, making multiples of twelve on the line of the hypotenuse of sixty, dividing by the hexagonal, which is the angular line of the six sides of progression of the Duoverse becoming a spheroid square, for an analogy of Hexagonal Birthright with the multiple of twelve for the sake of the Giant Camels, leading them to the obfuscation of the Horcondising fused with the Duoverse, by means of Pi (π), in the diameter equidistant between the Universe and the Duoverse disintegrated in two by the concentric radius of both geometric units. In the same way, Vernarth multiplied the existence of his new sexagesimal world in nths by sixty followed by infinite numbers of zeros, canceling the radical time of the masses of anodyne particles. The corondels or watermarks, overflowed with all the irregularities of the system, showing the decimal after the comma.


j)Verthian Apostolic Conception - Kashmar

Vernarth, was in Sardinia in the megalithic complexes Nuraga when he conceived his apostolate as a messenger, biologically entrenched in the taxonomic stasis, with a merely profane and urban framework. Whose classification he would transmit to his relatives after long periods in Macedonia, sailing and doing his falconry and philosophical avant-garde chores with Aristotle, in a laxity that invited him after long rejoices to record and sculpting messages with the doves of his village. Near Pella, in the central region of Macedonia, where his general Alexander the Great resided, south of the Axio River, his abode was nomadic and was on a hill near the lakes and mountains surrounded by Greco-Barbarian inhabitants, tracing the Chalkidian league., after the Peloponnesian War. He was in great campaigns in the former Pella, His will as an artist is precisely to be an apostolate of a thought that would intersect with the Yahwist gift to an apostolate of the Apostle Matías, whose connection would provide his transliteration of the post-mortuary link of the Jesus of Nazareth, replacing Judas Iscariot, due to his apostasy. Vernarth, distressed by this episode, became Commander of Alexander the Great, lying already primitive in his ranks of Hetairoi, transcending over the scourge of Judas Iscariot, to face in the arena of Pella. In a reverie near the Thermaic Gulf, he genuflected under the sacrosanct trees near some illustrious Kashmar Cypresses, channeling his furious and tramontane spiritual into the gulf, to take him out of a banal summer in the transition of an immolated soul, and make him walk for thirty days barefoot, without sweet potatoes in his hands to ego stone him, only naming him slavish stubble of the crops in the deleterious nesting places of the Ravens of Kashmar, bidding him so that his blood is ****** by the heels of the rooted trees of Thor forest, usurping his "Gift of Iahvé ”In dishonor of its Hebraic appellation, for the onomatopoeic of its rhetoric, resulting from the feckless roar of black lineage, which will emanate from the mouth of the Aulos, whistling inside the Cobra. In the aforementioned link, the group of twelve was recomposed, being in the gulf and in the incidences of the re-indoctrination of the twelve apostolates, he is with his prayer and atonement in the mystical character for the community worshiping the Kashmar; which roots hardened towards the silent immolation portent as Judas entered the black night, for excessive twists of the bifurcations, intertwining with the Beams of the Thermaic cliff, like a lynx observing the height and its prominence in that of Judas dwindling over the stained areas of hell..., thus its remains were scattered by the synod of bustard birds in the sprayed sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of sooty petrified poplar from Hecate boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their factotum after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the Holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the Dodona, in uniformity towards a murmur in the leaves from oak in the spell of man towards an oracle, to consummate it with the mendicant count of the Ziziphus Spina-Christi; hawthorn of the crown of Jesus but with implants of Kashmar, on the crown of Judas already immolated.

Vernarth walked alone through the inlet of Skala, on Patmos, when he had to undertake a trip to Judah, even so, he also walked bi-location in the inlet of Sardinia, after being in the megalithic complex Nugarhe, Vernarth, Etréstles, and Walekiria, they approach matching Tuscany. Once they were instantiated in Sardinia, a coastal sailboat transported them in the middle of a stormy day, it was a great happy day to arrive in La Spezia. Here they parked at night following the Liturgy, standing out those that coincided with Lent of Holy Week, where one day they were seen talking with Petrarca and Laura de Noves. The olive trees keep pietism with the phantasmagoria of the Kashmar, who made the double murmur of the spell of the Duoversal man. Always in Tuscany, the tracks below the garden have been occupied, which has a distant view of the roofs and towers of Florence. The monumental fountain set on a steep hill on a side flank of the garden terrace has a seated god flanked by lions in relief of stucco from a niche decorated with pebble mosaics and padded masonry. " Here at the Verbena of a long feast day, all together with Vernarth get drunk with Corinth Wine, which they brought and did not stop swinging to the rhythm of the music that made them foresee multi-existence beyond limitless sensibilities, turning their role closer to from the instigated destiny to Patmos in the hands of the original Duoverso with translation, rotation and Duoversal Theurgic orbit, for the spell-dogmatic invoking ultra-sensory powers of angels and gods, in order to signify with his country land near Pella,

k)Fractality and Spirit-Cinnabar Dynamics

In the black camera obscura, certainly connected blues made other dark holographic areas that were enlarged super connected to the optical perspective, conceiving of the infinity of a luminescence that was fractalized, the black-blue pre-existing towards the Z pattern = Exp (Z / OB ^ 4), what is the equivalent to the set of the Bernese Olive Tree Rapa, on the border of its Lipogenesis, which would appear in the chromatic version and final maturity of the olive tree, for the fractal exponential of Z =; where all the points of the complex plane Z = (OB, iy) are iterated in the corresponding function Olives Berna in a set of IY, and in all the iterations where an arbitrary constant (Cx, iCy) is added Cinnabar in lines of orthogonal sets X and Y, in such a way that the choice of the constant "seed" will determine the unique shape of the profile and the color of the fractal, once the chromatic pattern has been defined. In the paradigms shown in this continuation, a constant has been chosen, as it will only produce divergence and will have been qualified with the escape velocity algorithm, to contract exact self-similarity stratagems in this, which is the most restrictive type of car. -similarity; requiring the fractal to appear identical at different scales.

The holistic spórtula of the Cinnabar in some pecuniary exercises, are impelled for a tacit and absent society, in Every night beginning at dawn, everyone retreats and the Cinnabar appears like a kaleidoscope apostolizing in glorious joy, where the Aramaic synergy between the Garden of Olives and Gethsemane, is concatenated with the entirety of the Phylogenetic species with the homily in Tsambika and Theoskepasti, such as the new relationship of the link between species that were improper and endemic to the region near the stable in Bethlehem de Kafersesuh, to be inter-inseminated in the banks of the slopes of Gethsemane, in such a way, that the linguistics would begin to be absorbed in Joshua, and it would go for a closer shortcut towards the classification of the traditional and omnipotent variants, which migrated through the Olives to renew and preserve the Aramaic or Aramaic languages, from a shared origin now, for the omnipotent salvific languages that were to be addressed in Gethsemane. Once starting the splendor in the city of the eight gates, and from such interference, involve the Lepidoptera taxon, inseminating the populations of organisms related to lexicons to shed life and language,

l)Vas Auric – Cinnabar (Φ)

The pecuniary prerogative of spórtula, makes the Vas Auric and the Mandylion its residence, tending towards an algebraic sense of the two diametral in a cross by the perpendicular, towards the tension of the shortest segment by the long, tracing a circumference of radius and a half. Homologating in the interposed eclipse of the golden or golden number, for the divine proportion in consequence of irrational fractioning numbers. Shortening the passage of the algebraic numbers with the infinite decimal towards the Cinnabar with seven arches in parentheses reflecting in the partition of the apse in both temples of the homily, making the period of antiquity, files registered in mega center of the quantum memory of Cinnabar, before disrupting the genesis of the Duoverso.

The First Treatise of the Vas Auric fell into the hands of Vernarth, one day of heavy plutonium sheets en masse of the golden number. The vertical avalanche was segmented when the dichotomy of another line that collided with the segments was not altered, or rather omitted by certain temporary blindness of the Duoverso world that it just boasted. Compositions of number Z are made, and subdivision in its cinematographic optics, divided into two slow shots of a small element that became part of the controversy of Vas Auric as a medallion and Auric as Mystic Gold, with distribution laws.

"Zeus wakes up shaky, full of headache saturated in Pro-headache Herbs
Jophiel is speaking this time in the Kabbalistic Torah language...
with its golden commoner and super zone of Organikon Sorousliston Papadikon….
secular music that supplies Zeus with protein albumin,
to make him more human... Zeus accepts Jophiel placing him in his discernment
over the house of Jophiel; divine island to throw cartomancy...
bring the second ray to the Sahasrara on his crown,
pacified love that is the suspicious and risky loser of everything...
risk in the head, especially when condemnation is born!

And the floristics, over the stolon of the veins, moves synchronously with the prolongations, speeds, and acceleration of the emancipated leaves of the first order of the upper crown, up to the lower ones, thickening the golden spirals of a certain type of inflorescence, confining the umbilical zones of Vernarth, and the plantar area of its feet between three and more than a hundred steps that come from certain metamorphoses, creating peduncular areas, acting as a support for Vernarth and its Elder areas, brought from the Bumodos stream, after a string therapy, creating psychic supports to endorse globalized neuralgic. Understanding that the line of his neuralgia oscillates the greater analog of the Messiah in the cross pierced by the Hastae Praetorian, in the most remote of the elliptical of pain, reduplicated by accumulated energy, almost like mystical suffocation. On the part of the growth of the tangent in growth and of the evolution of the reflection, where the attenuation of the opposite effect is unleashed, allowing convalescence zones in signs of propeller blades around the Vas Auric, crossing vertical and horizontal beams of lights, in search of Light Angled and refractory solar, for the palfrey of the Kanti Steed, abstracted from excessive rain, which uncrossed the tempos of the aura of the organic and aerial underground, towards the duplicity of curves of the multi-cloned numbers and angered by their industrious dynamics of skewed movement, towards the effective solar..., tending to the effects of successive trends of the vaporous numeral of Vas Áurico Cinnabar.

m) Psychic Trisomy

The species and somatic acquired deposits of DNA spirals, given their characteristics, will make transformations in more than one cellular taxon for a homologous pair. Here Kaitelka the whale down from Sub-Mythology, will circle in the Baltic Sea, compromising neuralgia in it as a superfluous essence due to its trisomy, making a comparison with psychic trisomies that Vernarth suffered at least four times a month, from the first and eleventh day, after his parapsychological regressions when he sailed over abysses and anesthetized zones on glacial plankton in the North Sea. Kaitelka individualized her cellular regressions, becoming a prehistoric cetacean and when she lagged beyond or before her creation, she transferred psychic trisomies due to her twenty-one chromosome. Kaitelka's karyotype was directed towards the crease of her eyes, due to an infection in the area of her basal inter fins, which disturbed her heart rate in a short interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a tempered state and gifted as a Super Goddess. Kaitelka in nativity in the transversal valleys sailed in the air atmospheres of Hyperdisis, and she was always seen in the company of Leiak; the omnipresent and vague spirit of the watery ductile dancer, living on the liquefied element with his astringent slimy chin..., seeing him with his grotesque back-breaking swampy lines between knuckles, and hedges of tricks collected before the first station, in one of the first of the three Remaining nights before reaching Joshua de Piedra del Horcondising volcano, that upset her heart rate in a brief interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a moderate state and gifted as a Super Goddess. About seven hundred meters high she becomes Kaitelka Down godmother, adding the psychic chromosome twenty-two that contracts in the connection with Vernarth, in the extravagant massifs when in the autumn afternoons they collect Ceratocystis fagacearum Fungi, and irradiating them with insects such as the borers. When   Kaitelka recovers its chromosome by detraction in the natural selection of Trisomy, express is spilling on the dry and gelatinous Laurus leaves of all its dead cells, which are promptly seeped from the retracted membranes in frank adhesion, causing regeneration of the disease. After wanderings and ringed symptoms of lesson in the atmosphere of the ecstatic Horcondising, the wooly will be magnanimous and challenged from the chromosome spilled in the emulsion, is contained in the alpha proteins in the transverted Vernarth genome, as a warned whole and abundantly diploid, before reaching the lethal processes of reciprocal adversity, both as a zoo-anthropoid or a triple zoo-anthropoid-botanical effect. Pre-Existing Kaitelka Down with forty-two chromosomes (22 pairs) and the Lepidoptera Agrodiaetus (134 pairs), in its haploid, that is, half remains vitalizing between two species of the sub-mythological world, and in its psychic cellular compound, and later implant it in germ cells for the effect of Venarthian ambivalent psychic transmission and vice versa. By discard, there are four fewer chromosomes than the hommo sapiens and 222 less than the Lepidoptera Agrodiaetus, for a meta sense of flourishing with the power of Poseidon, brother of Zeus, Meta sense and discernment, encephalic they will be cogitated by conscious where their sensory cognitive is interrupted, towards an unconscious through the photons of hypocaloric temperature, to define in the prehistoric psychological memory of their psychic, more than random brain, coexisting of habeas corpus content and remote brain energy, before the magistracy and power of Poseidon that confines him. Graduated from southern impassable seclusion, their memory is isolated in their E-Cloud. Namely; stored in electromagnetic and electrophysiological stimuli, incontinent and weighted in the square miles of floating Poseidon outbursts, in the category of super cetacean down, with only four meager chromosomes from the remnants of the human procedural genome. The trisomy field, On the fourth of August of the year of the Lord, 1617, when Klauss Rittke was cleaning the main stained glass window of the Cathedral of Avignon, he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and listen to their conversation more clearly, until the Friar Andrés Panguiette, babbling, demanded of Raymond Bragasse indulgence or one or the other. (Compendium of Marielle Quentinnais). Relating in its narrative evolution, about some Albigenses of this work set in Avignon, time of the Antipopes, crossing with the psychic waves that have just been mentioned, and of prophecies of who precisely Guillaume Bélibaste was born into a Cathar family. Having noted that 1321 in 296 years apart from Marielle Quentinnais, it takes place in Carcassonne on the same day as Bélibaste was executed, given his licentious life breaking Cathar dogmas, incriminating himself with civilians from the region, marrying women in exile, etc., was condemned by the Holy Inquisition, where many were purged for the sole fact of holding biblical books in their abode. Among the flames of his bonfire the prophecy of the laurel will be homologated, whose shadow will fall on the centuries to come. Note the coincidence 3, 700 years ago, where the first signs of life were appreciated on our planet and in the Hylates Forest in Cyprus (700, 000 thousand souls) in the imprint that unifies the Christian scrolls, blowing gold dust on Walekiria's hair..., and being liberated, as a tantric body of physicality. No one spoke, not even the 700, 000 thousand souls who also claimed to be liberated (Vernarth, page 313 - paragraph 2). And finally the seventh portion of the sea, with Poseidon. Here the Psychic numeral of Vernarth and Kaitelka coincide, who appears with the laurel of Guillaume de Bélibaste after almost seven hundred years, facing the unification of the prophecy of the Laurel, whose shadow will hover over the centuries to come. Templars, perfect bone Hommes and Cathars meet, in this historical feat, through the secret path safe from traitors and conspirators thanks to the most surprising allies. Bélibaste's fast-paced story will allow us to get closer to the most unknown ceremonies and rituals of his confession, showing us his revelations in the flames and turning green in the Laurel of 1321 in sync with 2021. Given the little and nothing that exists of the revealing enthronement and the psychic environment, it should be noted that historical facts fly like pollen, with the waves in their same vibrations of the aeolian autogyro. This entails physical vibrational material, which is in every corner of existentialism, without beginning or end, only rewinding through the infinite axon of karma and samskara, for physical-ecological convulsed means and intermediates, in revealing semblances of the primitive psychic field before us, like the Aspís Koilé, as a shield or as an omnidirectional parabolic antenna, bringing us events after events that strangely interchange phases, and intertwined efforts over time in quantum physics and subsequent biophysical changes in the genome chain, especially in its Psychic Trisomy.

to be continued...

kapuzekopf...          hmm... i'm too tired to write
too tired to think too tired to even quench my thirst
with imagination... KAPTUR - hood...
certain words sound better in different languages...
kapuze - kaptur - ugh... hood...
   and head... sounds so much better in Deutsche: kopf...
i'd even say even better in ******...
    głowa - gwova -
              Darwinism keeps knocking
on my door... oh it's so *******
odiously not welcome... it's so pop culture so past
culture so... nothing to do with
the rigours of eugenics...
   if... we were going to study and apply it,
proper...
but no... just that same old carrot
on a stick... yawn...  a... gähnen-wahrheit...
              a yawn-truth...
                    men who do not reproduce
might as well be dead...
from an "evolutionary" blah blah... so i start thinking...
   hmm... well... technically...
none of the Teutonic Knights reproduced...
sure... they might have had a brothel
in their citadel of Marienburg...
              hell... i even have a name like one
of my favourite figures in history...
a Konrad von Wallenrode... did he?
did... Winrich von Kniprode... did they?
care? that they might... father... children?
hmm... i do wonder... if there's a brothel in the vicinity...
i don't truly mind... not that i'm for the defence of the cross
mind you... something more... less...
less defined... borrowing from the Hebrews...
it's all a bit of a much of a *******
muddle... given the discovery of the Nag Hammadi library...
well... unless i had a profitable trade...
that could be ventured with trans-generationally...
sure... i know one example... Sam Hall...
Sam Hall was the son of an undertaker...
we went to school together...
what did Sam Hall become? a ******* undertaker...
those sort of men really do...
re... pro... duce... although... i'm not too sure with
Sam Hall... he was short, fat...
penguin-esque... with the advent of social
media... i guess... not even the certainty of
burying people will land you marriage...
would roofing run in my family?
for a while... two... three generations:
metallurgy... sure... but then... eh...
jack of all trades... hardly me coming from doctor /
lawyer / whatever Goldman-Sachs stock...
but... if i'm supposedly on my way out...
well... **** me... i'm going to make it grandiose!
kapuzekopf style... mit-kapuzekopf style...
sort of monkish... like a Winrich or a Konrad...
like i said: if there's a brothel in the vicinity...
i'll keep to my own company...
              last time i checked... between me and them...
no animosity...
feed the body one hour... feed the mind
another... feed a deity that's so uncomfortable
for Christianity or the Greeks to burden themselves
with...
   quiet remarkable... this... demiurge...
sure... ah... sure... if only love: but if that love...
wasn't spewing whatever it was spewing
on a crucifix... mind you...
   a very famous method of executing rebellious
Cossacks in the Polish-Lithuanian commonwealth
was to put them on a PAL...
     de cruce - crucifixion seems rather... boring...
impaled... imagine if the Romans refigured their
love for borrowed love of buggery from the Greeks
and though... hmm... let's extend the pleasure
to a torture and impale him...
       it would have taken... let's just say...
if he died on a Friday... no no... de cruce...
      it would have taken him... about the time of his
resurrection to actually die... if he was impaled...
his ******* smeared with duck-fat...
or is this, the sort of thought you need...
to defend yourself... against... the current...
Disney political *******?
                   may...be... both?!
                        eh... the world is hostile...
even if i'm just tired... i'm not going to exactly
think about counting sheep when
going to bed...
   chants of the Templars and ideas of
torture... or ***... in a brothel before mirrors...
when the ******* tells me...
like she already told me: to look into them
for the *******...
                nothing ever sheepishly coy ever made
me fall to sleep...
i don't mind horrors... i sort of wake up and think:
is that it? nothing more?
come to think of it... i'm sort of thankful
i'm not going to be a father... i try to imagine
the horror of raising my own Frankenstein...
but... not in this current environment...
             no... no good...
                                the Copernicus revolution went...
backwards... now the earth orbits the moon...
seriously... the world has become...
geocentric... heliocentric...
     ah... we're living in a lunacentric world...
the world's gone cuckoo itchy-coo...
  time to compete... for top spot in the asylum...
no need to lie... fake it...
                    hey... if i'm supposed to not get enough
from watching ****... today i felt my life return...
what did i do? check out ******* ****?
no... i ****** off looking at the cleavage of
an average looking, middle-aged woman...
that's it... nothing *****... nothing: odd...
       that's how i keep my sanity... and my hard-on...
i call it the reality-check-*******...
          well... i do sort of feel for the guys that
delve deeper into the medium...
that's what happens when...
as a kid... you never masturbated to a painting by
Bronzino (Venus, Cupid, Folly and Time) -
it's those lips... or the tender tongue of...
Cupid? or is it Venus... oyster...
   the origin of life story: via the tongue...
i must be getting tired... i'm being so unimaginative...
i can sort of see myself licking a mirror
in the next 20 minutes when i go and take a ****...
the dimmed lights and mirrors
and the ******* telling me all manner
of disinhibiting things about ***...
                  which... forever gratifying...
just the thought of those terrible dates with women
who want to **** drunk... in cocoons...
in the dark... not under dimmed lights before mirrors
but in the dark... under bed-sheets...
ugh... the mere thought of such antics shouldn't
make me think of being itchy... but...
i'm getting ******* itchy at the mere thought
of such terrible ****** hygiene...
   - because i'm not a pornographer -
i have to say... reading Marquis de Sade early on
in life really helped... notably ******...
what a fancy... what a novella! arguably his best work!
                  whatever it was...
i liked the biographical note...
when the Marquis was partially raised by his uncle...
some... bishop... who had a collection of books
that... ahem... 'you were supposed to read
using only one hand'... obviously the other hand
was supposed to go elsewhere... multitasking...
if you can get a hard-on when reading de Sade...
why would you need...
  o.k., o.k., fair enough... glory-hole ******* with
****** and too much cottage cheese...
that... that's my weak-spot...
or those clubs in Bohemia... where it's sort of in
reverse... you have the plump readied ****
of **** with legs wide open...
like that meme of the mermaid...
and the... bottom of a woman but a top of a fish...
for security reasons, what?
bash all her teeth out? grandma sucky-sucky?
but no, seriously...
it's a personal joke i should have kept:
personal... if only i could find one that would like
to dress herself in a massive ******
of a latex suit... i'd be giving a litany of cloud 9
and an eleventh heaven... or rather...
the added spice to Dante's Paradiso... or...
Inferno...
         because i could never believe in a benevolent
creator... very much impossible...
too many contradictions...
nothing could be spawned into existence
from goodness... out of evil: sure...
some deity became bored... well... there's nothing...
let's have some fun...
i could never warrant a moral authority
for anything to simply, merely, be...
          out of a joy of superiority...
that gods assembled and said:
imagine us, as mortals... let us imagine ourselves
as mortals... weak, feeble...
let's play this game...
                      now let's stop imagining that...
and... actually see what happens...
hey presto! us...
   why then... these high-airs...
these moral conducts...
   these... then again: but with a woman it's more
fun to break rules than it is to break rules
with a man: since the rules are already broken...
it's more fun with a woman...
i don't think i could ever satisfy myself
"breaking rules" with a man...
   since... i couldn't break the highest rule...
******... well... i couldn't reproduce with a man...
could i? so... that's a bit boring...
even if didn't reproduce with a woman...
there's the idea, the *****-count-of-potential
that i could... with a woman...
my "sin"... of being 4 or 5 or 6 or  7 years old
and having a bath with a girl a year prior to me...
and there we were, innocent...
looking at each other's parts...
and how... they were chiral...
                   fun times...
                                     like the time i taught a boy
my own age... 9? how to ******* in the bath...
because, like i said: there was this funny sensation
at the end of this rub-rub-rainbow...
i was early off the mark...
       i do... prefer to imagine that this world was
created from the advent of an eternal evil
that from: for the purpose of good...
        relative terms... like... if you were to equate...
space... evil? or good?
        claustrophobia... evidently... evil...
time... evil? or good?
oh... that's easy... time is evil... ask any woman...
but for me it's a quadratic:
evil/time             good/space
space/evil           time/good...
                  that's how i see it... or rather:
that's how i don't see it... that's how i heard about it...
this world is so evil it's joke is a choking
of laughter of the gods within the confines
of man trying to rationalise its purpose...
noble... that it is...
some higher idea... some transcendent idea...
which, nonetheless doesn't transcend... death...
except with dreams and wishy-washy carrot-on-a-stick
fetishes of afterlives or reincarnations...
sure... the zombie-brigade of...
a select number of souls...
roaming among a deselected number of...
cow-tow of zombie bodies... Hindu *******...
the Catholic "elect"...

now... i don't see any proper urge to do good...
unless it makes me feel superior...
that's why like Nietzsche... pity bothers me...
unless i pity for a sense of superiority of...
inhibiting my superiority...
     **** me... i should have revisited Nietzsche much
sooner... this world wasn't created out of a concern for
there being nothing...
    that a ******* bogus, priestly argument...
because there's nothing: there must be something...
tell that to someone who chronic pains...
you, *******, sadist...
  no... this world arrived from evil...
sure.... adamant the grace of there being some good
in this world... but... that's... sort of a paradox...
or... an inherent nature, so hidden, within animals that...
men... ought to not know about it...

i can't believe this world was created for
some omni- prefix suffixed with goodness...
no, it wasn't... there are malevolent forces at work...
why would men invent theatre or the mirror...
if... not looking for some higher powers having
presented this existence in a similar:
hidden fashion, of what's to be expressed via
a replication of ideas?!
  hell... what is that? fire? brimstone?
or... rather... smoke and mirrors?!

             right now... no... i'm not seeing delusions
of the geocentric model... that the sun orbits
the earth... that the matters of earth are all that's
important...
or the heliocentric model... that... sure...
we'll ******* adventure ourselves into outer-space...
to Mars... when... March 2100 comes...
by the current strand of psychology?
by the current talking-points?!
  neither... lunacentric "sensibility"...
the earth... orbits the moon... while the moon...
wait... if the earth orbits the moon...
either way: whether the sun orbits the moon
or whether the moon orbits the sun...
the earth... most assuredly orbits the moon;
the end.

Far and near
they are two stars
rose in the same orbit.

One shows up is a
dazzling shimmering sun.
One is so polished fine
as if the zenith is
zipped in zero bytes.

No grave can grasp
it in the end.
It has no end, no size
zero left to demise.

An ocean is no more
now is only a drop.
Now the ocean
is in a drop.

Still on the ground
walking the walk
but those giant feet
do not show up!

Can we hear it bending
the ear on the ground?
The orbits on the go
with the sun on the top
pile into the vibration within
only to float up a notch
then bends down once more.

.    like cardinal Leto remarked, having received news from Versailles... why is it always the ******* French?

perhaps in a less crude manner,
drinking wine,
while eating raw fruits -

  always a bad combination...
no *****, no meat?
   bad idea... wine, and raw fruit
akin to strawberries?
    irritable bowel movements...

- and that's because Einstein
didn't discover the concept of
gravity, in the format of: sideways?
in the form of orbits?
   expansive waves...
   that allowed for the elliptical interpretation?
like the old
              argument:
      (heliocentric) oval...
             contra the (geocentric) circular
"concern" for...
   whatever is up / down
            sideways in
      the Copernican terminology...
because there was ever a "shape"
concerning the universe,
  and not a medium,
            an extraction for the metaphor
for water,
   gas, liquid, solid...
              and the fourth aspect
of ancient elements:
   its existence in a vacuous "space"?

- but i can't fathom the French at this point...
once upon a time...
one Frenchman equated the motivation
for a "summa summarum"
    to be bound with a thinking,
and a curiosity...

            the current fashion of Latin
abbreviations...
   this... cogito ergo sum?
   it's nonsense...
    speak it long enough...
   and you'll find yourself inclined
to suppose that cogitans per se:
is a motivation, an impetus to exist...
yet... so much of thought it "wasted"
or, rather, to craft an impetus to
"doubt", within the confines of fiction...
but the motivation has lost its
origin within the confines of doubt,
and has been replaced by
the Freudian unconscious,
   a serialized phobia fest... notably
including a, clown...

originally, thought (per se) was
a secondary motivational outlet
that precipitated into being...
    first came... doubt...
   but... these days?
               doubt is a conspiracy theory,
no longer an emotional thrill
to prop-up thinking...
   and we have the French existentialists
to thank for this...
for they subverted their own
idea...

             negation has replaced doubt
as the origin, and motivation
for thinking...
        yet... this sort of "thinking",
has made, its materialization, so, so...
obscene...
    i can hardly find it surprising while
i took to propping two worthwhile
economic outlets...
   prostitution (since they will spend
the money i give them...
on things... i wouldn't even care
for propping up)...

    and... alcohol (scotch whiskey,
russian standard *****...
    shveedish cider...
                     german beer)...

but how can you even claim an existence,
if...
       there is no thrill...
of what is the secular expression of faith:
i.e. doubt?
  how can you replace doubt -
a motivation for thinking, materialized
into being... with negation?
  jean-paul Sartre attempted this inversion -

doubt has been replaced with negation
in his system...
             it's like that cliche of an English
1960s ***-joke / ***-like...
       this... frivolity over a blatant lie...
a lie so... bogus...
    so ineffectual in translating a hidden truth
that... you allow it...
   to care for the cheap comic aspect
of the execution...

but how can the French suddenly
feign to disbelieve their secularism -
   resorting to the antithesis,
namely:

  original

  doubt motivates thinking,
  which subsequently motivates
   being within the confines of reason,
or rather, reasonableness...

20th century existentialists

negation "motifs" thinking,
   which subsequently motifs
"being" within the freedom of non-reason,
or rather, unreasonableness...

   and by negation,
   i don't mean the atomic conceived softening
blow...
   akin to: dis-ease...
    i.e. (as i explained it to one old man
in a park, walking his dog):
  a negation, or ease... a denial of...

how can the Cartesian model work,
when the 20th century French existentialists
began with the presupposition:

   i deny, i think, therefore i exist?
where is the original thrill of
the secular aspect of faith, within the boundaries
of doubt?
              gone... vanished!
****! a **** on the London tube,
during the rush hour,
  during the heatwave
                of the past month!

                   perhaps this only comes
as a method of assimilating an increased population,
within the confines of the Taoist maxim:
the best way to aid the world,
is to forget the world, and let the world
forget about you...

             perhaps... the Andy Warhol 15 minutes
analogy...
      that in order to encompass the individual,
the world, and the individual within it...
   the approach had to change
from the original, exciting, exploration
genesis of thought, bound to the genesis
of doubt...
             having to be replaced by
a genesis of denial...
      the second tier of a secular society...
    the zeitgeist of Herr Censor...
to filter through what we see so often,
faces, bodies...
  but would be much more comfortable
having been bound to Plato's cave,
         of complete shadow theater...

perhaps... but the original tier of
secular societies' alternative to church prescribed
articles of faith...
                     to have replaced
the thrill of doubt...
      with this... Byzantine pillar of denial
as motivational groundwork for
thinking impetus
   that becomes an article of being?
am i the only one to see the frustration,
how, people abhor their being,
being founded upon an act of denial,
rather than an act of doubt?

     the once thrilling maybe (gnostic):
   has become the stale, "i don't know"
    (agnostic) - as if... people can't tell you
whether zebras have stripes!
   where there was once an article
of secular faith (doubt) -
   now?
                        there's not even that!

p.s.
  there has to be a much needed new mantra,
all publicity: is bad publicity -
unless of course you're riding that
fame juggernaut and are paying
for your all-inclusive status akin
   to madonna: since fame dies off
and you, none-the-less invest in the momentum...

one day where i drink a bottle of wine,
half a liter of whiskey,
   and i'm apparently not "screaming" in
my sleep from the heat,
the whole, "apparently", as i retorted:
at 5:15am? i was alseep! i was asleep!
how can i stop screaming in my sleep
like a banshee:
the sleeper and the blind man both see
eye to eye regarding the future to come...

one day without engaging in internet
content: of my own accord,
next day? this... this... lethargy builds
up in me... i end up thinking:
i can't do this any more,
this insomnia culture globalism of
24h news reels is tirying me,
i pick up the sunday newspaper
which i found to be respecteable...
the sunday times,
  i peer into the magazines...
toxic masculinity,
    desire: what three women want...
i'm bored...
well more tired than bored,
bored-tired...
                 what women want:
what an exhausting question...
**** fantasy, beta-male provideer...
yada-yada-yada...
                    
    the only relaxing aspect of the day
(apart from the shade) is watching
england beat india in the cricket...
i always loved cricket sport terminology:
50 overs... innings...
wickets... 6 throws of the ball in an over...
the rest? i'm no atlas...
i don't like the world crashing in on
me with all its problems...
not because i don't have the right
advice to give,
but i remember the most modern secular
motto about giving advice borrowed
from Athos of the creation of alexandre dumas:

the best advice? to not give advice...
you cannot be held accountable
for giving bad advice: and people complaining,
or good advice and leaving
people in your sphere of influence...
asking for more - non verbatim... of course...

second categorical imperative?
tao...
              the best way you can help
the world: is to forget the world,
and let the world forget you...

                        you only need two absolute
maxim vectors to orientate yourself
in this world,
a third is nice, but: it can be kept loose...
at least two on a tight leash...

but one night spent drinking,
not writing anything:
and i am... spent!

                            the boogieman of england's
persistent complaints...
the muslims are not integrating,
the english: we should give them more
ground...
           o.k., o.k.... joe peshi in the role
leo getz in lethal weapon II...
            i too had to integrate!
i said: like **** if you think i'll give up
my native tongue when spoken in private...
you're not getting it...
i'll spreschen ihre zunge, no problem,
i'll even write you pwetty free verses to boot!
but, guess what?
  i will not force you to eat my
sauerkraut, my schnitzels,
                           my smoked sausages,
my raw herrings etc.,
                      integration does not work
within the confines of: pampering to a people
expected to meet you half-way...
what happened when the polonaise attempted
to meet the english half-way?
brexit...
oh come on guv'... is there a ******* tram
echoing its way out of my eye
when you peer into it while i attach
an index finger to the bottom lid to give
you a clearer picture?
           25 years in england: no englush girlfriend:
i guess all the english girls just love, just love love
being ***** by 9 pakistanis
daubed in gasoline...
                   hey: they **** thrill...

i'm tired of the weakness of the english,
the humpty-dumpty nature they are imposing,
self-cencorship,
    appeasing, like neville chamberlain...
bringing back the munich agreement...
not on a piece of paper,
instead... waving a scrap of a toilet roll...
so the english could wipe their own *****
on the promises of the germans...
if this really hurts the northern monkies...
guess how much it hurts the sourthern fairies...
(well... fairy, is a designated region surrounding
devon, bristol, hardly a ******* fairy in essex)...

   why am i foreigner and i share
the same nausea of the natives,
                     exhausted by the narratives?
i guess the english didn't like the polonaise:
but the polonaise are to blame...
came here with a list of benefits they could claim:
without having even lived 5 years among
the natives... housing benefits, child benefits...
believe me: the polonaise are the only
people in the world that hate each other...
to the extent of citing bitter criticisms...
whenever i pass through warsaw to see my grandparents
i am gripped with a sickness:
this homogeneity is too much for me...
shove me back into the east end of London...
too much of the same genetic material...
and that's when the language i am keeping
(seemingly for vanity reasons) fizzles out
into your basic encounter and that basic reminder
that circa 40 million speak it too,
better or worse, but they speak it...

of all the festivals? download...
                                   i wish...
    glastonbury?       not my thing...
kylie? i'll concede: slow? live, with instruments,
rather than the studio original...
wasn't that a cover of
   bowie's fashion?
                  sure as hell sounded similar...
but i heard the cure were playing...
so while writing my father's invoice
i made myself a paperclip bracelet...
   i figured... "let's just pretend to be there"...
and no, the 1980s weren't that bad when
it comes to music,
not now, by comparison...
the cure's kiss me, kiss me, kiss me (1987)
release?
one of those rare albums you can
listen to akin to reading a book...

                       but there's still that persisting
exhaustion... i came from under communism,
from under the iron curtain,
but at least there was the economic aspect
of communism involved...

   only today i watched the story
of the terrible inversion of english jursprudence,
i.e.: guilty until proven innocent...
the 1975 case of the silesian vampire...
an innocent man was hanged...
the original vampire?
    smashed his wive's head in,
then his childrens', then he set himself
on fire...
              then again: the tragedy of those
rare cases of being presumed guilty
rather than innocent...
then the reverse: presumed innocent rather
than guilty and getting away with it,
through the parody of death
and the non existent god...

   there could not be anything more exhausting
than communism without a communist
economic model...
this current state of affairs in the west:
cultural marxism and the yet to be discovered
antithesis of cultural darwinism...

i'll use the cartesian chirality for a moment:
sum ergo cogito...
i don't like using political terms...
but... liberal (classical) - i don't even know
what sort of thinking goes into the label -
in the east? the liberals are exhausted
by a resurgent nationalism within
   the newly acquired capitalist system...
in the west? the liberals are exhausted
by an insurgent communism within
an ageing capitalist system...

         on a side: seriously, why even bother
engaging in any sort of "public intellectual"
debates when the public are only
discussing two books: 1984 and brave new world...
**** it, might as well talk to a camel jockey
who only own and rides the waves of
time in this world only using one...
muhammad...
   whom Khadija **** Khuwaylid
would probably whip into his young
respectable shape...

                  and this is how Ezra Pound comes
into rememberance:
usura... at least the muslims do not
play into the game of usury:
of interest... borrow a quid,
pay back £2.33...
            that's the only way you can
gain respect of the muslims:
if they truly were the money lenders
of this world: which they aren't...
unless a newly blessed...

   among the philistines and the proselytes...
england is such a tiresome project,
even on the outskirts of London...
i'm being dragged down by this intervention
of marxism: on a whim,
on a whimsical projection...
of "adding" values...
            
           communism would have worked...
in exceptional circumstances...
poland... circa 1945 - 1990...
syria: the current year...
  to whatever year is demanded...
exceptional as in: war torn...
where was the marshall plan
   for poland, when there was one
for sweden (neutral) and switzerland
(also neutral)?!
        black youths bothered about
the summer holidays,
having to live in council flats,
  concrete goliaths...
           want to know what it feels like
when entire cities are like council
estates,
with only pockets of remaining
   free-standing houses among
overshadowing council flats?
                                    nee bother...
sure... in a country where:
the house is the castle and there's a labyrinth
of castles constituting outer suburbia...
balconies... that's what the soviet
models had... balconies...
where women could grow flowers...
concrete staccato gardens in the sky...
the blocks of flats in england
didn't have balconies (sky gardens,
          esp. the early ones, massive fault)...
i spent one summer reading
bertnard russell's history of western philosophy...
lying in my grandparent's balcony,
in the shade...
watching passerbys among
          the barking dogs of the neighbours...

one day, one ******* day!
   and i'm already exhausted from the castrato
english narrative...
pandering to the people you expected
to integrate...
  no! you're not changing your standards...
your standards are perfectly reasonable!
i'm tired of the english pandering
to the sort of people who, will, not,
integrate!
               i integrated in a way
of respecting both the english culture,
as well as hiding / preserving my own...
why don't i just do the following:
   pisać po polsku?
                      like some czesław miłosz?

ah... good point... at what point
is the standard of integration appreciated?
when nothing is preserved?
surely integration is supposed to
accommodate some variation
of preservation?
     i might add: that's a fine line...
preserve all? no integration...
preserve some? integration...
                    preserve none? no integration...
food is a cheap target to example
with...
                   it's a low hanging fruit...
given that even i find indian cuisine
   the most superior in the world...
food is a cheap target concerning integration...
but the niqab?
  when the local english authorities
are employing face-recognition
technology and when testing it...
are forcing people to uncover their faces,
subsequently arresting them out of protest...
but not the women wearing the niqab...
out of? out of what?
   a secular society shouldn't be allowed
to discriminate against any religion...
it should discriminate against: all religions!

                isn't that what the secular ideology
is all about? the... softcore version
of soviet atheism?
        secularism of the west (miltary-industrial
complex)...
"vs." soviet atheism of the east
  (scientific-industrial complex)...
           i'm still so ******* tired
               of this bogus trap of "necessary"
                       commentary.

From nothingness I fell
into the world of substance,
into the world of becoming:

and became, a toddler, a teenager,
a soldier, a husband, a father,
a professor, an old poet.

Sixty-four orbits of the sun;
over 37 trillion miles so far.
It should feel longer than it does.

Thirty-seven trillion miles of
Reality, Maya, Monkey Mind,
the inevitable, unceasing chatter
we call existence; all the pieces
of this enormous jigsaw puzzle
I have given up try to solve.

You cannot solve life
as if it were just a calculus problem.

Too many variables.

Instead, I try to compose
a kind of music I cannot understand,
only enjoy and share with strangers;

an often futile attempt to harmonize
the discords of living while
getting  a little peek of insight.

Poetry: an attempt to part
the reeds and see what there is
swimming behind the behind,

before the orbits finally end.
   ~mce

’Twas noontide of summer,
  And midtime of night,
And stars, in their orbits,
  Shone pale, through the light
Of the brighter, cold moon.
  ’Mid planets her slaves,
Herself in the Heavens,
  Her beam on the waves.

  I gazed awhile
  On her cold smile;
Too cold—too cold for me—
  There passed, as a shroud,
  A fleecy cloud,
And I turned away to thee,
  Proud Evening Star,
  In thy glory afar
And dearer thy beam shall be;
  For joy to my heart
  Is the proud part
Thou bearest in Heaven at night,
  And more I admire
  Thy distant fire,
Than that colder, lowly light.

.chris rea: god's great banana skin...

/ such random thoughts are a blessing, esp. after you've been walking for over 2 miles, in the cold and in the rain, with the setting sun... continually impressed by the nature of polyester clothing, how you feel the cold, but aren't cold at all, how you go back home and: you're dripping with sweat... /

the random thought?
about a saying, here's the schematic

synthetic a priori

                    4 + 6 = 10
                    IV + VI = X

                                         analytical a posteriori

which statement is true?
within the questioning parameters?
i think it's a trick question...
how else would you be able to
teach these statements and make
replica understandings of
said, statements?

(****... quickfire shots of syrupy
*****... **** me... give me the sweats,
and i'm not even constipated,
it must be the ***** doing
the magic... yeah... sober me?
doesn't like thinking...
but oddly enough, the drunk me?
pulls out philosophy,
no, not as some pretentious
high-brow interest...
   i just looked at philosophy as
a genre in literature,
nothing more)...

numbers, like letters...
or in the case of Roman numerals
(letters are numbers)...
i'm unsure whether you can arrive
at crafting them into existence
by analytical parameters,
i don't actually think
that you can conjure up numbers
from analyzing a priori,
given the ad continuum:
but... there was a point in time,
when / where: numbers weren't used...

Kant was a theist,
sorry...
  he says it plainly at the end
of his critique of pure reason...
in the transcendental methodology...
sure... he takes a "schizophrenic"
moment to write a thesis
and an antithesis on subjects like
cosmology...
but he's inclined, as i am,
counter to an atheist...
yes... god is probably a monster...
but a ******* gorgeous monster...
kinda like a femme fatale...
so what's not to like?

    but this thought didn't arrive
randomly,
and my consciousness
didn't hone in on it...
i didn't vector this thought
to an immediate conclusion...
the thought arrived,
and then: i had to make shrapnel
out of it...
the original thought was complex,
i had to make shrapnel out of it,
in order to put it back together,
so that a cognitive 3 seconds
could be rewritten in under 30 minutes
explaining, why the thought arose...

you know... when thinking
is detached from the moral (θ)-ought
you get to experience these "things"...
here's another schematic...

I + Φ (you put a key into a lock),
   Θ (you turn the key), O (the door opens),
hey presto... a free radical iota...
detached from both phi and theta...

i am free from making
a moral ought (i) or the immoral: ought (i) not?
i'm free, hence my concern for...
abstract questions...

back to the original schematic...

synthetic a priori

                    4 + 6 = 10
                    IV + VI = X

                                         analytical a posteriori

this actually has a theological
dimension,
supposing i am god...

   if i propose an analytical a priori
with a synthetic a posteriori...
well then...
             i can't change anything,
i can't actually make changes to...
with my omnipotence,
omniscience etc.
i already analyzed, a priori
the Kantian elevation to theology
comes, via me, stating...
if i analyzed the entirety of
creation...
            a priori ex nihil
(from the prior out of nothing)
how can i make a synthesis
in the a posteriori domain,
of the already existing things,
which didn't exist a priori,
since there was nothing,
and i already analyzed the potential
of nothing, and this potential
was realized as everything i would
know to exist... and i went along
with it anyway?

i'm starting to think that
the realm of analytical a priori
doesn't exist for mortals...
the gods can muse this ****-show
of a dimension over and over again...
we're more (being mortals)
synthetic a posteriori...
oh don't get me wrong,
i believe we have the capacity
to comprehend analytical a priori
but it's an analytical a- priori...
we've reached the limits
of the microscope, the telescope,
and the hadron collider...
or on our way to exhaust that...
still being left with an intact mesh of...
the orbits... summer, winter, autumn, spring...
but this thing with this schematic:

synthetic a priori

                    4 + 6 = 10
                    IV + VI = X

                                         analytical a posteriori

how can i conjure an understanding
of IV + VI = X...
analytically a priori...
when... i have no hindsight /
prior to understanding of said rubric?
well... with Roman you could say:
analytical a priori,
given the Ancient Romans already
had the letters I, V, X...
but... if you didn't have the concept
of measurements prior,
of arithmetic...
how can you analyze something...
that doesn't exist?
so... you had to synthesize a priori,
working from the letters I, V, X...
to conjure up "numbers"...
  numerals... you had to create these
numbers by a synthetic a posteriori
method...
and the 4 + 6 = 10...
        well... you analyzed the a posteriori
synthesis, and threw I, V, X out...
and began the second wave of mathematics...
and this is where, authentically...
analytical a priori comes from...
based on I (1), V (5), X (10)...
                    came IV (4), came VI (6)...
don't mathematicians treat their language
as that of or equivalent to the gods?

now... for the cultural exchange program
that i promised...

on the great British isles...
you have a variety of languages
& dialects,
i'm so sorry that the Scottish
"forgot theirs"...

but when you have something
akin to

English: red
Cymru: coch

or right... they have their Pict
Gael?

Pict Gaelic: dearg
Irish: dearg
Cornish: rudh

we'll require a second word...
what word, what words..
life!

English: life,
Cymru: bywyd
Pict Gaelic: beatha
Irish: saol
Cornish: bewnans...

back, "home"...
we also have sub-groups
in terms of linguistics...

there are the Kashubians...
and there are the Silesians,
and, there are...
the Kurpie...
akin the Welsh, the Pict,
the Ire,

and their language looks like so...
again, borrowing from
red and life...

Polak: czerń
Kashubian: czôrny...
  but that can be disputed...
why?
     czerwień is not actually
a noun, but an adjective...
a quality of being associated with red...
czerwony? that's a male
adjective...
   and the female adjective
is czerwona...
                ****...
a color has to be something...
the noun adjective that's blood...
Polak: krwawy (czerwony)
Kashubian: czerwiony
Silesian: čerwůny
ah...
   Kurpian... high polish?
Masovian?
harder to find the words...
have to use alternatives...

Kurpian: caban
Polak: tępak
Kashubian: osoł
  Silesian: yjzel...
(idiot, imbecile)

you know how hard hard it is
to find a Kurpian to Polak
translator?
i can't find one to boil down
to the examples or either
red or life,
i'm reduced to choosing other
words...
like...

   Kurpian: chwat...
Polak: chłopak
Silesian: bajtel
Kashubian: knôp...
(boy)

Kurpian: jédło
Polak: jedzenie...
Kashubian: jedzenié
alternative to Silesian:
  jadło, i.e.: it ate...
past-participle in
the verb...
let's see what the Silesians
call it...
Silesians: well.. a variation..
chlyb
godka
mietła
masa... all things you can eat...
(edible food)

only a word, like the Kurpian
word akin to kotnå
reveals that Vikings passed via "us"...
kotnå?
  an impregnated sheep...
with young...

Kurpian: łańï truń!
Polak: nie mów!
Kashubian: ni gôdac!
Silesian: ńy godka!
(don't speak!)

mind you... Kurpian translation
is hard to find...
and you almost wonder...
at the British isles...
you think, us, Polaks...
do not have sub-linguistic groups
in our ranks,
like your Welsh, your Pict,
your Irish?!
guess again...
you had them all along...
and you thought...
the Polaks were
a homogenous culture...
all this time...
primarily because our culture
wasn't multicultural...
oh but it was... but on the subtle side
of history...
mind you...
defenders of the galaxy?
i knew gamora wasn't white...
but... **** me...
even if black or hispanic...
she looked so **** attired in green...
i was thinking:
absinthe cherub, absinthe cherub...
and forgot about glorifying
Zoe Saldana in all that choc...
what?
   a green skinned chic?
                    if i can forget about
the existence of chocolate...
i'll just anything that moves...
but i knew she wasn't white...
i hate chocolate...
          give me an absinthe girl any
day of the week...
       yeah...
only the English have complex
ethnicity encompassing
a single language...
only the English...
                 like **** they are...
at least my linguistic variation
is suited to a bundle of words...
Welsh?! Gaelic?!
  completely different languages...
at least in my part of the world
all that is deviating
is a choice of variant nouns!
but then again, the English
speaking world....
        how's the new pronoun
dictum coming along?
you keeping up with...
   appeasing the new crazies?
oh... you are?!
    well... kudos and applause!

p.s. guess what happens with appeasing
the new crazies... guess...
i'll tell you...
you **** around with grammar,
some grammatical pedant will raise
his head up from the crowd and say
something like:
               what?!
and then the old crazies rise up...
and... your, ahem, little discussion
about changing the rules of grammar
to "ensure" that the language is
kept, "intact"?
      see... mm... hmm... the old crazies?
the old crazies have their own
methods...
they're of the obligation:
let my gun do the talking...
  and then...
  you get pol *** arithmetic,
of skulls...
           being counted in an abacus
of heaping up, "debris"...
         see... these new crazies
are bugging me...
  they're bugging me...
because the old crazies didn't
attack grammar,
and whatever delusion they had...
i couldn't see it...
the new crazies?
they're attacking grammar,
and the delusion they have...
is... associated with something
i can see as being self-evidently untrue...

the new crazies...
******* spinners... fakers...
    i prefer the old crazies...
at least their delusions had ambitions
to deceive in the realm of
the unseen...
       the unproved, and never to be
proven...
these new crazies...
i am supposed to speak asylum talk?!
so... society is the new asylum
with the past asylums being
abolished?!
who gave caffeine to these news
crazies?!
******* sane people's naive pandering...
while the depressed man?
hey boy... hey, hey, hey boy...
noose!
i've lost all sympathy for
the victims of a psychotic
version of a repressed P.T.S.D. example...
the mad have hijacked language,
disorientated grammar...
and... b'a'ah, b'a'ah...
                 no...
                              i'm with the old
crazies...
                    at least they're the ones
that can inflict genuine grievance...
rather this policing of restricting
     the orthodoxy of the use of language.

p.s.
i found only two paradoxes in this
world...
    schadenfreude: feeding a pleasure
from the misery of others...
as...
  finding wisdom in others' own
forsake of an antithesis of
universal application...
  mainly that, associated:
            to a self-gratifying benefit...
the joke ends within the confines
of schadenfreude...
as does passable "wisdom" attached
to instragram novelty of the "maxim"
by your wisened sages
of the selfie...
  
                  i've been among the russians,
i know what the true uber looks like...
you hitchhike...
hitchhiking? forget that?
ponzie scheme albatross thingy
of a worth of a british mensch?
    funny... a people can so easily
forget the practice of hitchhiking...
so easily: entertaining individual rights...
and: innocent until proven
guilty until some next
               teddy bundy comes along...
and then it's all: ooh! ah! woo'ah!

   you know, i don't like the cartesian
chiral dynamic,
the whole: nietzsche take...
sum ergo cogito...
          i don't like the:

innocentes quoadusque (qua esse)
                           reus....    inversion...

an innocent man might hang...
well... if you have the death penalty:
too late to regurgitate the
original statements...

but? where's the element of redemption
for the innocent man?
why are so many people captivated
by the shawshank redemption?
there's a redemption story...
   in the inverted game?
a jimmy saville walks off scot-free...

the continental model doesn't make
sense with a death penalty...
but without one?
redemption... the atlas "paradox"...
one man usually burdens the fate
of a reciprocate of the unit of one...
but not the many...

me getting laid or not getting laid
is as important to me as:
whether i know about last year's
snowfall...
*** *** ***... all that sort of
******* in the western minds...
*** *** but no children!
recreational procreation without...
any procreation... to begin with...

         i'll admit...
english humour is funny...
but schadenfreude is a borrowed term...
hence the lost in translation
element...
           the english are terrible at
appreciating if not simply applying
the original zeppelin bomb...
after a while: the english just became
annoying toy-whips
of ***** replicas...
       the english knew elevated slap-stick...
with monty python...
with fawlty towers...
          they borrowed a term like
schadenfreude and completely lost the plot...
they once, upon a time,
chanced to play a game of linguistic
comedy...
            
                 i'm pretty ******* sure
the germans relate to schadenfreude in a different
way... i'm guessing:
the deutsche are not prone to ridicule as
the english are...
               the aunglisch are prone
to ridicule out of a sentiment of spite
than out of a repose for giggles...
        
          i don't understand the german sense
of humour,
     but understanding the english attempting
to "understand" the german sense of humour
is an enigma in an enigma in a per se...

such integrated back into
the ol' continental ways...
                       kudos to the brits...
bringing back the commonwealth to stereotype
us europeans with a negative "circumstance"...
now them: ******* up to "correct"
their integration policies... for the commonwealth
peoples of the united wordly wealth of
made in china plastic toys!

     a **** among the brits has
the audacity to tell a german he's not
supposed to feel at home on these isles...
sure... and i will never feel quiet at home
in Islamabad either!
               so? equal count of hubris!
that's the only thing that ****** me about
these isles... god i love this language...
but... when you get your afghani hounds
on me to do your ***** work?!

      even though i'm not: deutsche?!
i'll ******* pretend to be deutsche!
           i'm not here to mop up your failed
integration policies...
i settled on keeping my language...
they settled on keeping their sharia,
their **** pajamas and curry...
while adamantly rejecting their language...
in order to implement their desired changes
by subverting your language...
and you gave your language on a *******
platter...
    
    by subverting your language
to accept their cultural tattoos...
  let me tell you: if a people don't respect
their own culture,
by way of god, by way of language...
and they are "integrating": without speaking
their native mutterzunge?
they're not respecting either culture...
mongrels ahoy!
   what happened to the african-h'americans
not speaking a word of african?

what will they do, ascribe themselves
to ******* scots,
left with no gaelic and more a finnegans' wake
accent gymnastics of some irvine welsh?
nae for no: some glaswegian smart-***
excess of nouns?
      
hell... they would have never built
a colliseum if they saw:
1 + 4 + 6 + 9 = 20
   i.e. I + IV + VI + IX = **
            imagine... a society where letters
worked perfectly as sounds
and as arithmetic concepts of measure.

lucky for me the roman empire never
conquered
the lands i come from...
always with the brits being...
oh so so proud having been conquered
by the romans...
what's the prize... archeological sites?!

much respect as great britain...
but... *****... please...
don't pucnh below the waist...
importing your commonwealth dogs
to mark you out among all the other
europeans like some prized asset with
an inkling into h'american affairs...
thanks to you: i'm bored of looking up
the telescope of h'american ****
with their waning cultural export
of a worthwhile entertainment of appreciating
their music.

they say men are from Mars
and women are from Venus
but i wonder what takes so long
for us to cross paths
perhaps
it's what the astronomers tried to declare
that Mars and Venus never does
and will never intersect orbits
with millions of miles in between them
or what the astrologers tried to foretell
that a love unknown as a nameless star
can never really shine in the first place
because of the thousands of miles between us
but even if it takes an infinity of time or space
for us to reach one another
i would still stay and wait
by your side, i will hover
what matters for now is
i found you
amidst many others
i saw you
even in the dark
and i love you so

Imagine making love amongst the stars
with the Milky Way for our bed while the galaxy watch.
As the planets orbits around us our ****** would be like that of a supernova creating our own constellation.
Interstellar lovers traveling the cosmos on a cloud of star dust.
With the rings of Saturn I thee wed making you the queen of my universe

Written by Keith Edward Baucum

And I will make sure that if anything were to happen,
It would do little to affect you.

It's not everyday
You find a goose that lays eggs
With speckled jewels and golden flakes

The world is full of incongruity
And there's no doubt about the certainty
That something bad may happen,
And we don't want that, do we?

So listen carefully.


The world is a giant carboniferous spicule
Hanging in a nest of hydroxic gas and particulae
Spinning within the gaps of a blackened dome
Of limitless space and out of control
There is no telling what way it will go
There is no prediction that has fortold
Any number of moments in this tumbling slumber
Between the darkest hell and the further horizon

I so deftly advise you with all certification
To please place your bets and fly by echolocation
Your eyes will mislead, your ears will displease
And there is no way we can refund divine warranties

This machinery
has a half life of quarks
And energies that vibrate into other orbits
Trajectories
Retaining the spin and informative piece
Of that golden goose let loose amongst the canopy
Of dark,
off into neverland, straight on
Till new morning,
Beyond the stars

So please good sir don't migrate away from me
I have so much to give and such pain I have seen

Those that fatten their goose with **** till it quacks,
Those ravenous souls who ate their gift for a snack,
And when life finally cuts them down to their last,
They will howl and yowl and pray that goose back.

This is a game,
Have a good little laugh
Don't waste your time or your money
On a daffy Aflack

Policy that keeps you policed to the earth,
No way to fly,
Stuck in the dirt.
That is no way to live in the dream,
That is no way to let death trickle in

So please, pretty please, make sure you have coverages
And a couple extra dollars in the pocket of those jeans
Wander freely, you great big atomic bomb, you.
Do catastrophic damages and I'll pay your dues.

Ride the road coast to coast,
Fly a bird 'round the world,
Take a truck till you're home,
Find a love you can trust.
Find a place where your egg
And your legs seek nowhere else
Lay down those roots,
It's Eden or bust.

Part One

Mercury is in retrograde.
And people who do not believe in astrology
Quake in their collective boots.
Mercury enters the living room and kicks the dog,
Flops onto your couch and tells you to get them whatever they need.
You listen, Mercury is, after all, in retrograde.
They will travel across the sky backwards,
Throwing off your life in all of their
Roman god of thieves glory,
Until you give them what they want.
Mercury switches between burning loved ones and freezing them,
With a sunrise and sunset sense of reliability.
With no atmosphere to keep themselves warm.
They don sweaters in July to hide their withering orbit
And even if mercury is in retrograde,
It seems they are not moving.

Part Two

Eris rotates the sun,
Brings an apple to a wedding party
She was never invited to
The apple reads, “To The Prettiest One”
And starts the first war among men.
And Eris claims she meant no harm.
Cries on her mother’s lap,
Aging a year every 88 days.
Her mother covers her in a cloak dark as night.
Her mother is the night.
Eris rotates, stares at Mercury,
Breathes Cigarette smoke deep into her own lungs,
Blows it in Mercury’s face.
Mercury is trying to quit
Eris does not care.
Eris wants to see Chaos.
Wonders why no one asked her who the stupid apple was for.
She thinks humans are stupid.
We are, she’s never wrong.
She dresses herself in her best to come see you at work
Every Sunday like a religion.
Baggy jeans, and a not so clean t-shirt,
Makes Mercury mad that she forgets the wig every time.
Mercury does not want to see the hair Eris has pulled out after every cigarette
Like a body count.

Part Three

Mars was born from pretty.
Yet he seems to be anything but pretty.
He’s going to war with everyone,
He burned a boys shoes once,
A boy who dared to love the solar system,
To accept the sun, and every planet and satellite
Like siblings.
Mars is fighting the stars,
He wants to land among them, and shoot all of them out like light bulbs.
Mars wants to protect his solar system from the stars,
From every boy.
To keep the sun burning for eternity.
Eris reminds him the sun will burn out, eventually,
And Mercury hides behind your couch.
Mars lashes out with the sun,
Breaks the sun’s knuckles off eris’s face,
Sets your carpet on fire.
Mercury starts to cry, notices the bruising on the sun,
Tries to patch it’s sunspots.

Part Four

Venus tries to mediate.
In all of her fifties house wife,
Goddess of beauty perfection.
She tries to keep the meteors from hitting all her sun-mates.
She is tired.
She wants to live in a kitchen in front of her bay windows
With her favorite book,
Watching the sea foam and hoping it with birth her a companion.
She can not handle having Eris burning the sun’s lungs,
Or Mercury wanting to die.
Or Mars being angry,
Much longer.
They set her Sunday best on fire.
A dress with petticoats and flowers.
Her white shoes she keeps perfectly polished for tea with her mother.
Venus dresses the sun in a matching dress made of silk,
And rubs rouge on its cheeks,
Like her own little baby doll
And cries over her own infertility.
Mercury consoles her,
tells her she might not meet her purpose
Of love, and ***, and motherhood,
But that they will love her at least.
Eris tells her “Who needs that crap?”
And flicks a cigarette out on her own arm.
Mars gets angry at her crying.
Slaps her with the sun.
Singes her perfectly smooth cheek.
She cries more.

Part Five

Mars storms out, burns your shoes again.
Eris lights up cigarettes like birthdays and lovers
Off of Mar’s fires,
Venus tries to put them out with her tears,
Her bay-window-kitchen-room-favorite-book-dreams
And her battered, childless body,
And Mercury falls further into retrograde.

could you ever, with your ears, express a piece of music, as: fluffy? dark soho's piece is fluffy; and by god i was the pretentious one at the beginning of the 20th century critical of the emerging music... but i'm the one merging at the beginning of the 21st century: and it's a T.S. Elliot scenario: the overload of rhythm: industrial core due to the industry being foetal sieg heil! and so many have fallen for the nostalgia trap... it's not coming back: against the thump thump gyroid reproductive muscular we emerge from... for whatever lack of drums in the orchestra: we're paying for it with an excess of techno techno Bob the goldfish cardboard box dance sequence... or as some would suggest: filling in the gap about the joke concerning a triangle being a part of the orchestra and the person educated in it, rather than the harp.

ah, the blank, and i have to work on it: let's imagine i was just
cooking a pork stew for my father and you don't
bother to ask why someone's surname is written
Raßer - and you don't know how
to pronounce it: and you end
up with razors - which you end up saying
racer - or how about sharpening
the s into a zed - how's that?
this is surgical activity while you you're
at at the butchers: necromancy aplemty:
when god speaks, the devil whispers -
American divergence of the pronoun
y'all / you all -
                           we the safeguard
and they the paranoia -
                                    take it slow,
imagine yourself living in Alaska:
you're exposed to the elements
and Prometheus isn't handy:
  all you have is west London drool
that later translates into easter in London,
Ld: isn't even an postal code:
given Greenwich, bellybutton on the world
they're bound to abuse / feel special
                 about, it's just a John Bishop
          Scouser type of beating.
                  ya - i say i aye, you frostbite of
culture, ya yarn ball of ****!
    oh 'ere we go: the red-coats are hunting
foxes: sort of scenario -
   the sooner they ******* a killing
the better for me: 'ave that one with a grizzly:
             some say the longer the yawn
the greater the applause -
      yo! Yogi! turntable of Las Vegas
says you better gamble on hibernating in the
effing Hermitage!
  - we say a lot of y'all when we imply the
plural, don't we? terrible, ****** thuggish
'n' all, to say it.
   i have five pages worth of notes,
and even though i'm drunk,
i came across a foundation, i'll never be ask happy
at i am right now,
   i signed a copy of my book (look! i don't
have a publicist, i don't have the ******* swagger,
i have the inferno that says:
  when the writing dries up, get a proper job;
if the writing doesn't dry up?
             you're less than necessary than a
supermarket shelf-stacker...
                 there are succumbing reasons that
explain the affair later) -
      no i'm about to sell my first copy -
  i say to her: when you working this circuit next?
Friday night? i'll tell you how much i'm selling
for, well: i'll never be this happy: ever -
it really doesn't matter how much for how little:
   i'm not exactly a family animal: farmed -
i'm political: through and through -
   by the time i finish this whiskey i'll be
demanding something new...
    i don't think your able limbs do idle chores:
i just think admire that they do them
and hardly complain: i blame it on the workers'
encouraged banter - and that's called solidarity.
still, right now, it's all about
dark soho's: dark moon in stonehenge -
       or why you never take l.s.d.
   question arises with Bach...
and polyphony - again, non-linear polymers:
   back when the Germans were at it
music sliced through the air
                   - or the modernity of lost
string (quartets) and woodwinds -
          only the thing plucked rather than in slicing
stroked kept from the strings:
    it was truly a devolution via brass -
   you can have the iron age,
but this is the brass age -
                   and subsequently the evolution
or filling the void of orchestral percussion,
which began with jazz: how orchestra was stripped
of woodwinds and strings and elevated
the humble triangle and enforced drums
and the rhythmic transcendence of limb and heart
and less ear and mind -
           oh the spontaneity thus involved:
forever the enigma of the composer's ability
to say much more than *A, when saying in A# -
oh hell: music used to be the Mongolian horde
of all things imaginable,
                  the screams, all the entrenching
embodiment of battle: soothed -
  but in our apathetic guises: music is a variant
of the once exfoliated, thus hushed:
music is expressing a war in waiting - or a war
that's not to be - once music music ascribed
wind and tornado toward its elemental composition -
these days there is less wind, and more earthquake:
we are exposed to a trembling -
           an overt percussion methodology:
that's not fire and the storyteller / poet by
the lonesome huddling of nomads by the fire
with oud and recitation of the to come Quran:
we are experiencing a complete reversal of wind:
here we have dark soho's tectonic cardiovascular:
over stating the percussion until the eventual
obliteration of breath, and subsequently
the flatline of the heart's rhythm: to reach the zenith
of a flatline: beehive musicology.
         it's all earth: and the quaking
rather than a waking into.
                  sure: to the alien ear outside the populace
of those that listen to that kind of "****":
but let me assure you:" you can intellectualise
anything beyond the guilty pleasure:
or else - care to disclose your opinions about doggy?
once we were slicing and ******* -
these days? we're hammering, Soviet committee
said: hammer hammer hammer...
            gravitational drilling against the Catholic
lessons of worldly-detachment akin to a Gagarin:
and all the world's problems morphed into
an image of moving away from earth...
    far far away...       well: we're grounded, like it
or not.
              i love that: y'all -
                          it's as if we all need to agree, ~.
and what better way to actually open a poem up
if not to say how prose is a miser and poetry
the mad spender, or compose: he had / another thought
he wished to take / but...
           originally
                    he had
                  another thought he wished to take
                 but...
saving an Amazonian tree, suggesting that: one by one.
i'll sell my first copy on Friday,
i just need to know how much money was put
into printing it -
   and it will be the happiest i'll ever be -
who cares that it's only 1... if i were selling
100,000 copies i'd be thinking of buying a Mercedes
to do away with the capital...
      oh right, the poem (six pages of notes):
the question, what does it all mean?
       i'm thankful that the all means very little,
or at least enough for physicists to take a bother
in answering:
               i'm just thankful to say that at least
bites / bytes / isolated units have more meaning
than the whole... i.e.?
do i care what the universe means, more so
than i known what the word darkened means?
                 pause for thought -
the well established organic search engine that memory
is: and never will be: an algorithm (engine) -
           still the organic variation of accessing it
reveals Rodin's statues -
                        post-Rodin (Rho-dan: ****** iota!
why so naked in the first place?!) -
            the point where it's not so much enigmatic that
you wish to replicate: but entomb, and mould
a statue worthy of the perpetuated cut-short
and mediating the idea that thought has also
the faculty of imagining and memorisation
that hardly translate into being via ergo...
       if that's the case: you're demented via the
ergo of memory... and deluded via the ergo of
imagining -
                      or Frankenstein / Disney respectively:
but never the extinguished cogito, somehow,
oddly enough:
                          and by the way - no one is going
to question my opinions because dialectics was
giving the hemlocks... my opinions
will only become passed around like Bulgarian
Versace copyright thefts, or because they
were never ideas: attachment .pdf
                   will never entertain someone else's thought,
or because they were originally always opinions
will be consecrated on the attachments of .jpeg:
ever wonder why the crucifix always
mobilises so much emotional foundation to
react and protect a torture-filled instrument
worthy of worship? me neither.
                but that's the whole beginning:
we ensured our memory is eroded by an easily
accessed algorithm - we prefer the goggles to
mensa -
                   and if i were a technophobe: e ah e ah oh...
McDonald would turn out to be McTrump:
'cos' i wouldn't be using it.
              then how to synchronise the senses:
you surely can't leave one the prime consumer of
all the things around you:
     i guess that as stated: you can't live out a life
whereby one is polarised, and the others recessively
make your thinking into potato -
   then again: not polarising one of your senses
will leave you thinking that old fantasy that
you live in a hologram "reality": which i mean by saying:
if one of your pentagram limbs isn't polarised
like a blind person, your thought will claim a sixth
sense status - and subsequently you'll experience
either a second chance of allowing one of your senses
to be stressed / polarised, or all your senses will become
overpowering your non-sense: that's thought into submitting
to a polarity / vector: kindred of
the manual worker feeling his trade take
perfect replication -
a composer polarised by "hearing" -
a painter polarised by "seeing" -
a poet polarised by "speaking" -
a chef polarised by "tasting" -
   a perfumer polarised by "scenting" -
and within the sixth sense extension:
a politician polarised by "thinking" -
  the first antonym suggestion comes within the latter's
parameter: mobilising or puppeteering:
would i care to find variations for the latter? no.

     interlude... opening of page 3 of notes on a windowsill...

and how often is soul ascribed a sensual dimension?
i guess as many a time thought isn't ascribed one:
necessarily made into nonsense.
soul? what do i mean by that? the part of you
that isn't indestructible, but, rather,
the part of you that feels that ease: the uninhibited
correlation (verbiage necessary, darling,
if you want the gist of it) -
when at ease you're not really ascribing to yourself
thinking, but a narrative -
  hence your notion of being indestructible,
or young.
      when thinking is easy we're not actually thinking,
we're narrating, hence the majority of us
are clogs in the machine, and once the machine works
we're upbeat about it, because we prefer to narrate
ourselves into life than think ourselves into it:
primarily because (even i included):
we lack a public addressal attache to make
vague concerns over our: inhibitions -
we are entrusted with inhibitory encrusting
for the sole purpose (we should be afraid of
suggesting): let's see who falls off the ferris wheel
first and we can entrust our congeniality toward
the joke: thank **** it wasn't me, later...
          but still:
if were were really intended to think
rather than narrate we'd be given global warming
solutions everyday...
   there's nothing in us that suggests an 'ought',
a moral choice to later say: thought
                      that could fish-hook us out of
kissing the narrative goodbye -
  narration is an undisturbed faking of thought -
as such the 'ought' is never thought of:
because there's a narrative going on
that's more important than anything requiring
even the most basest obligation.
       we are never obliged to be, because we are
never obliged to think: it's strange how the
two are anti-synonymous due to the ergo disparity:
as if one produces the other, or the former
the latter.
              thinking you're good never precipitates
into being good - and vice versa:
   for all i know i know fake rather than falsifiable
saintliness: the power of the scientific
  suggests that i should be Baron von Scorn
when it comes to the ignorance of testifying
         against people who abhor science
and reproduce, nonetheless, with failure to
transcend deformities: because deformities are
glorified and all forms of ability demonised:
so it looks quasi-Vatican-e.
                   preface to a Michelin star:
start with a ******: work your way down:
enjoy your meal, bygones-be-bygones:
you very happy people.
                  but i never understood why
the idea of thought has never the opinionated phrase:
me, exponentially, to no book's avail!
        p.s. as to be ever written!
    thought conscripts man to rubrics -
for example? examinational candélabre -
  some call it i.q., other's call it: for god's sake man,
****** shoot! shoot!
                        and the flying toes and digits:
thumbs away: booh booh Blitz.
                        first thought: that Jersey song:
fifth of November - that Fawkes ****
who almost.... n'ah.
                            in case you're narrative:
thought has its narrative: it's transcendental -
phenomenology comes into play with
narratives and Lady Gaga and how you're an
"individual": thought is acquired trying to transcend
atomic electron orbits that says: electron clouds -
or it's there, but it isn't there, but it's not there,
but it's there: huh?
                         narration conscripted to the rubric
of school exams at school: palpitations, sweat,
nerves... in this scenario thinking is actually
regurgitation -
                          actually we're still doing the Elvis
Costello hope: while narrating we pass from
these shackles of having to think lessons through
when in fact: we're gearing to having no need
in having to learn them primordially, period!

the paranoiac "they" are eroding our protective
membrane -
    they begin with memory -
         it's not that we care to remember certain things,
but by educating us in the Pythagorean theorem
they're not necessarily dressing us in bow ties either -
they need to implant an abstract educational
thought to replace our natural assimilation into
a narrative that we ourselves have created -
       they need to create erosion within our
memory to stop us coagulating our sense of memory
within a framework of us imagining backwards
rather than forwards:
      the cinema of the mind means memory utilises
imagination to do cartwheels backwards
rather than forwards: because forwards is always
a Disney pharmacology of the neon hyper colouring.

or how they made us escape the "Alcatraz"
of the couch of cognitive narration into an
iron maiden of thinking -
                    in this realm narrating is disparaging
from thinking: narrative is a comfort zone:
thinking is a discomfort zone -
                       but neither me nor you will
become a Newton in terms of narrating the ideas:
so why the hell would they want us to think?!
       concerning Heidegger:
the problem is not that we're not thinking -
the solution is that we're narrating and have
no urge to write books, and thank god for that!
               or man, as the pentagram of the senses,
reversed into thought as the sixth sense calamity
and reversed back as that sense missing
and the tetra exemplified...
         when learning what is the weakest point,
the audio or the optic-receptive stimulation?
                         i mean, the senses over accuse
thought's complexity as if it were a sense akin
to them, hence the suggestion nonsense;
well of course, thought is actually non-sensory -
     i just suggested that when thinking
i'm not polarising any of the penta -
         i'm suggesting that when thinking i'm
invoking the tetra - as if blind or deaf -
but that means i'm deviating from the superstition
that a sixth correlative mediatory balance exists
between the two dichotomies -
                            the senses will always treat
obscure thinking as if obscure narratives:
even though i know how much a price of bread
costs in the 21st century -
                              what i'm saying is that
the nonsense assertion is also true for the other:
not having had the chance to polarise one
of its senses to point toward the artefact use of
wh

given the study of benzene, you get the inner electron dynamic, which later expanded into a non-conformity with electron orbits of atoms, benzene gave us the clue as to how electrons behaved, nothing on the atomic scale would ever be given planetary scales of orbiting a nucleus, benzene encapsulating a ring of electrons, gave way to an atomic cloud of electrons, meaning that beside the Higg's Boson, what's more important is not finding the mass-universal, but gravity on an atomic scale, not the sort of Newtonian gravity of Voltaire's anecdote-metaphor... unlike philosophers who with a framework of methodology use a constricted vocabulary, i'm bashing a single word... metaphor... which evolved into benzene, and subsequently into benzene attachments, in the respective ortho- para- and meta- positioning... hence metaphor revised with unfashionable variations of orthophor and paraphor... i don't have the time and space (patience) to invent meanings for these yet-to-exist words, but they're there... i want to understand gravity on an atomic scale, another form of gravity must exist here, not the gravity of apples, trees and autumn harvests for cider... i mean quantum gravity, it must... and this wouldn't be a universal gravity as that of apples falling from trees at g = 9.80665 m/s2, i'm guessing it would have to be cubic, i.e. metres per cubic second... also known as an existential stasis - on the atomic level, where the eyes are futile another form of gravity has to exist, a lot of will have to do with the relativity dip / parabola where time and space create space-time - but as the study of benzene showed in comparison with the atom: electrons do not have orbits, they're like clouds of people and morality, the most famous trick of them all: now you see me... now you don't... the study of benzene taught us that electrons behave in a cloudy formation and not in a Simpsons' logo of a nuclear factory... if i had the money and the equipment i'd be looking for atomic gravity / glue, given the already stated gravity of bigger things... fair enough to Higgs for proposing a constant of mass universal in all things... i want to differentiate the gravity of large things from the gravity of small things... given the proton + essence and the electron - essence, there's still the neutron ÷: the dividing / non-differential equator of debate, where both sparring partners of those favouring + and those favouring - are given dot-revisions as starting platforms, because, after all, magnets do not exist on an atomic scale, and saying that protons are north and electrons are south will not explain very much... in neutral territory we will debate the point of the second form of gravity, without the idea of magnets and the over-simplification of plus and minus on the atomic scale behaving like due opposites; another explanation of gravity must exist on the atomic level, given the ridiculous notion of Copernican north and Copernican south or east or west, i.e. on the atomic scale we're talking spiders in a spider-web and flies caught in it; the notion of Copernican north is funny given the preservation of nautical language.*

for every rational secular noun,
there's an irrational religious metaphor:
a compound noun-verb sort of speak,
a noun that does irrational things
with our minds when the tongue is applied,
(metaphors are complex grammatical
vectors, nouns are simple grammatical
vectors, so to avoid confusion):
for every rational secular noun,
there's an irrational religious metaphor.

If our multiverse revolves around
Our universe revolves around
Our galaxy revolves around
Our solar system revolves around
Our sun.
Which is orbited by the Earth
(Which is orbited in turn by the moon and our space junk)
Which is composed of people and continental plates and oceanic plates, all drifting around and bumping into one another
Which are composed of molecules
Which are composed of elements
Which are composed of and are atoms
Which are composed of protons and neutrons in the nucleus
Which is orbited by spinning electrons that we can't even see,
Who is to say we are not an atom to some greater being?

There is beneath us the progenitor and we call it “Mother”. Above us is the progenitor and we call it “Net” for it takes us and tosses us into the known and the unknown.

Our home star is not as bright as yours. We prefer your temperate lands when we visit, where the vegetation is lush and green. Those of us who remain inhabit your deserts and open spaces.

We are your brothers and sisters. Our development has been to grow in awareness and the development of our power. You have the potential to develop as we have, but your instincts are of a social group who need dominant members. You develop your material reality and your physical world. Your anchor is fixed and you grip the familiar and reject the unknown. There is a comfortable point where you feel the fullness, that is the anchor. In order to maintain this as a static point you develop belief systems to support it. This is your weakness, you are innocent children.

We grew and developed along another pathway, our anchor is not  rigid. We use Net for our anchor and so are able to change our perceptual reality. We move in ways that you do not understand and in any direction. We draw the fibers of Net around us and jump and fly. You see us only from your anchor point so that you see us change shape, appear and disappear.

Our voices and languages are barely accessible to you. You hear deep sounds and high pitched chirruping and whistling. Very few among you have remnants of language incorporating any of these. Those remaining are as clicks and whistles. We prefer direct communication.

We are masters of illusion. Our survival has depended on it and it is our instinct.
Our power developed so that when we pull around us the fibers of Net we create a shield and throw an illusion before those who depend on vision. It is one of our protections and also our hunting technique. We are hidden from your material probes and instruments of increased sight in this way.

Although we have been close neighbours for aeons, you have hardly seen us, except for the Few. Your interpretations have created problems for you. Your reliance on the anchor is so great that some among you do go to great lengths to maintain it. There are those among you who will silence the Few rather than lose the fixed anchor.

You are infants only, a seeding coming to fruition, and you play with dangerous toys. Your anchor is geocentric. You are in danger as is any youngster who plays with fire. If we showed you ourselves openly your rulers would not be gentle in their curiosity. We have technology and use material tools but we have had less to restrict us. We held back your development as much as we were able to enable you to develop power of the mind and independent thought.

Your grasp of Net is strong but you are rigid and anchored. You have learned to stand up and hold on. Now is the time to let go and walk, let go and run, let go and fly.

Around what you name “body” and believe to be “All” is more that you do not perceive with your restricted vision sense. You are aware of this. If you will learn acceptance and filter less from your senses, you will find the beauty of the universe of energy around you and available. A small perceptual shift would show you how you appear to those of us outside your narrow sphere.

Your body has filaments, which when translated to sight, appear as small moving threads which shine with rainbows. They move and ripple inside an energy body of light. This is your true body. It has abilities and senses that are dormant as you do not access them. They are accessible but as your anchor renders you blind to this you do not use them without intense effort or instinctively in extremity. The filaments are drawn together and pass through the anchor. Depending upon your ability to select filaments of the Net, your habitual plane and reality is selected and determined.
Those among you with abilities in your energy senses you ostracise and even ******. You succumb to misinformation to treat them as fools or freaks. This may be instinctive but it is a control mechanism to perpetuate the anchor and maintain the hive of your artificial society. So due to this, you have even less sense of true reality as it could be to you, by breeding out and suppressing your gifts. We have attempted to rectify this with limited effect in successive seedings.

You may notice that our words to you have reference to sight. Your terminology is geared to vision. You rely on visual information  so much that you have neglected physical senses of taste and smell, hearing, touch and proximity. Compared with our perceptions you are as blind as a mole is compared to to your visual abilities.

Your construction of reality is so anchored that your dangerous inclination to gather around you artifacts gives to you a sense of permanence. You are anchoring yourselves in time, yet to you it is dead because your senses are dead. There is an opportunity for your predators to use this to enforce your perception of, and control you within, your anchor's limitations. In this way, producing written or pictorial and symbolic records in permanent form is beneficial only so far as understanding continues to exist of the conditions under which these records were left. By changing current understanding and language to suit their purposes, your enforcers are able to manipulate your branch of humanity on a large scale.

You seal yourselves into the rejuvenation plane of the Mother progenitor where you feed and breed. It is so pleasurable to you to stay within this cocoon of reality that you fail to open your cast and therefore fail to fly into the spaces of Net outside where your true inheritance lies. The end result of this is greed and unrest. Your greed is paramount to you as you seek ever more pleasurable gratification. You enslave one another, buy and sell time and forget what you are. You are allowing the destruction of your home world. Without the home world you will have no place of rejuvenation, and worse neither will the myriads of others who share this progenitor.

There is a song from each mother progenitor within Net. It is a combined song and made up of the host progenitor together with silent voices of each and every life form. Together from each home world, the inhabitants send out a pulse. This is not a song from one species of a world but rather it is a song from all species, in fact every particle of every organism that lives.

To our developed senses the song of a world is brighter than the star it orbits. They are filaments of Net. The varied forms of life all send out their unique song. Many of us interact, harmonise, visit, commune and combine. You feel isolation only because you fail to harmonise and join your own song.

In your past and present we have felt the song of your world. Those of us belonging are part of that song. It is the song of being from the many. It does not end at the perimeters which you imagine. You have a problem in that, for the majority, you do not join your voices to the song. Mainly it is in dreaming, in childhood and in old age that we hear you.

We attempted to observe and commune and found many of you receptive to us. We have taught to you methods of development and given you gifts and tools. You have kept and preserved some of this knowledge only for a select few. Fears and distrust among others has caused destruction of a great proportion of the gifts that we have given to you. We found many lines of breeding where potential for development was possible. Your greed and your predator class destroyed many of them due to the competitive desire to have power over others.

In past seedings upon your progenitor and in the oldest times of your present incarnation, we have been known well and respected. Acknowledged for our seniority and loved as cousins. You did call us gods to distinguish our abilities. Then what did you do? Your control mechanisms changed the meanings of your language, whole languages were lost in wars over territory. You developed power structures and religions. Powerful rulers accumulated and isolated your shared knowledge.

You reduced your development by selective education in the Way. Territorial disputes and greed over resources divided you. You ceased to listen to the Mother. Instead of harmonious living which you had managed in agreement with each other already, you were divided by hormonal impulses, insecurity, violence and greed. The natural openness of the female within it's central domain became enclosed, imprisoned and the natural desire of the male to outwardly discover and interact was turned inwards until it became a sedentary desire for dominance within the female domain. You lost the harmonics of the song. Your religions underestimate the power of borrowed tools. Your ruling classes made deals that they didn't understand, with predators they didn't recognise, in order to save themselves.

We stood on ground over ground and were called Immortals. We gave you wisdom and were called Kings. We moved and played among you and were called Jinn. We moved among the small folk and were called Faerie. We appeared in light and were called Angels. We wandered in places where you too did once wander and were called Ghosts and Demons. Those who spoke to us and attempted to impart to your hive our knowledge, you raised as prophets or slandered and ridiculed. You stole their words to make them your own words of power, changing them to your own ends or you murdered the messengers because you feared the changes that increased understanding brings.

You incorporated the experiences of your murdered victims into a celebration of your own power structures, twisted and out of synchronisation with the song. There are some among you who are in communion with the Great Spirit of life. We seek to heal your song, your complete home world song for the benefit of the myriad sentient beings who rejuvenate here, including yourselves. We seek to set you free to wander the threads of Net. It is within your reach but not in the ways that you  are taught.

Your world is about to change and you must change with it as you are a small part of it. Holding the threads into your own anchor point will break them. You have reached inertia, entropy. The movement has to come, it is inevitable. Imagine one of your large machines of cogs and wheels and bars. Your insistence upon a rigid anchor is like a bar within the machine that doesn't move. A point of inertia in a moving system will be removed. This has happened over and over among your kind and our kind in many places and worlds. You do not remember when worlds underwent cataclysm, forgetful of trauma you have followed a similar path.

We travel along pathways of energy, both upon worlds and in the Net. Moving bodies follow these paths. We follow comets and small bodies able to move freely within Net. Net permeates your mother progenitor.

Survivors mapped the movements of Net after the slate was wiped clean and you were reseeded. There is a secret that your rulers are aware of and you are not. The secret is that there are no rulers within Net. You all have the freedom and capability to access true harmony of the song. You allow a faction, to call themselves an elite class. You fear this as a hidden power, a predator. It's aim is to amass Time: a power based on material wealth. They take this power easily as they have taken and twisted truth and history. The gifts are shared among you equally and these few know this. Resources are plentiful and yet you succumb to their restrictions. A predator cannot survive without it's prey. We are not your predators although we move among you. Your predator is within and feeds upon your fear.

You are not in the tribes now, you have no shaman, no guide to take you in and out of the gate and this role cannot be allocated to parasitic Blind Time Hoarders. These whip up your passions and lead you into war and destruction to further their material wealth. It leads you away from the song, as these think to enhance their own survival which it may do but never can as they understand it. They seek to steal your dreams and make them their own, they are helpless without you. They care nothing for the song because they are aware of successive seedings.

Net is a dream reality, changing, immeasurable, boundless, filled with infinite possibilities and you are creators. Blind time hoarders drive you by combining the minds and dreams and belief systems of many to focus onto what they themselves desire, in order to bring it to fruition. They employ dream stealers to prevent your development. They believe that their own song can exist independently and they guide you only to anchor yourselves into your own prison.

All is a dream, all is ephemeral, changing, dynamic. There is no death after death, no damnation on any particular plane. Reality is how you construct your song. Your rulers create inertia for you the many and profit for themselves using you as the tools of your own entrapment. There is no death and no damnation, they are constructs of your reality made by material anchor points and you are controlled by fear of the inevitable. It is a statecraft to use belief systems to control perceptions of reality in order to fix the anchor point to a rigid point of convenience. In this way you are farmed, you are a crop in each seeding. Who seeds you? You seed yourselves. Sentient beings are all naturally regenerated by the mechanisms of Net when conditions exist that are compatible, world after world, in each growth cycle of every celestial body. In the regeneration, holding to your rigid anchor point, you seed into your prison after each cataclysm, each breaking of the inertia.

If you would be open to the mechanisms of the place you inhabit with it's creative forces, it's sentience and it's dynamics you will learn to fly the progenitor Net's pathways and return home for rejuvenation to your progenitor Mother of the tribes.

two like beings made from the same stardust
two souls meant to be one
but separated by the laws of space and life

now they spin on neighboring orbits
of different speeds—
on some days they come close enough to meet but they never do.

Dancing rainbows heckle the sun.
Jealous that everything orbits the star.
Grateful that the Sól of the universe contributes to their existence but they curse in silence...
Appearing unannounced and bringing smiles on rainy days by ironically displaying multicoloured frowns.
Holding grudges over sunsets.
Plotting against sunrise,
Conspiring with the night.
Unsatisfied with it's mere moments of glory.
Still whispering silent thank you's
Bipolar rainbows.

.perhaps it's a good thing,
that i don't succumb to witty
rhyming poetry...
i hate rhyming poetry as much
as Bukowski hated disney...
Homer didn't rhyme...
  and all the better for it...
this rhyming fetish,
whereby, when you start
rhyming, succumbing to
some quasi orthodoxy?
   getting caged?
       better than rhyme...
   noticeable signs of impromptu,
and absolutely no, so
signs of editing...

      if god is dead in philosophical
discussions...
then rhyme is dead
in poetic composition...
    we, really don't need curriculum
poetics for GCSE students...
cages, entrapment,
   not bothering Stendhal from
the brink of a post-existentialist
despair sitting in
that other graveyard,
  the library shelf...
    and seriously?
    why Jane Austen on the 5 quid
banknote, and not Mary Shelley?

and there's a reason why i will
not make a single youtube video...
why?
       on a certain level of the popularity
stratum,
   it's become this,
  american nostalgia for high school,
the gossiping, the undermining,
the atypical Brutus confidant circle
of "content" creators...
   net-novellas -
   a bunch of people my age...
******* up to the tele-novella
       ergonomics that Polish grandmothers
watch, imported from Turkey...
or the English 1985 Eastenders
soap opera...
   ******* have to be different,
through and through,
drive on the "wrong" side of the road,
then they have to start calling
tele-novellas, soap-operas!

short attention span, sure sure...
no problem...
          do your ******* homework
during the week, watch the omnibus
on the weekend...

what's this one youtuber, who said
something about the advertisement blockers?
by the way...
   Samsung?
     all videos have been demonetized...
perhaps on the odd occasion
a vevo ad... but that's about it...

       advertisement blockers?
  seriously?
   are these people so ******* impatient
that they can't locate the mute button?!
i see an advert: MUTE...
   i think of something,
   to craft an anti-zombie
   pause, moment, anything...
    why block advertisement -
when you can merely mute it...
and listen to the vacuous sound
of celestial orbits?

        within a certain tier of content creators,
it's already the ****-smearing,
soap opera, back in a high school
playground "nostalgia"...
  sorry... not for me...
but thank you, for taking the effort,
to take a reed, dive into a lake,
and breath through it,
while remaining covert, hidden...

         again... numbers numbers numbers...
i'm still exercising a freedom of
"speech", but i rather prefer the
practice of writing, as the appropriate
res extensa of the vector origin
for this cascade, the res cogitans
as it were...

   and there really are only two forms
of nuanced language:
a study of philosophy,
   or the study of: law...
      but this youtube **** show...
   this: back in high school,
no revenge time...

                 i only tuned in for the music,
but then these youtubers started
propping up in the recommendation
list for the music i was listening to...

die krupps postscript suggestions
came up with x,
   wooden shjips came up with y...
lao che came up with z recommendations...

on a side note...
   ha ha!
    mark manson's book...
  the art of not giving a ****...
it mentions Bukowski...
  only read the sample...
        that he was a, loser...
and loser is specifically derogatory
term in American society...
to which i reply?
   and what the **** did
mark manson, actually win?
Bukowski at least won
a childhood where his father beat
him silly in the ******* bathroom...

you haven't exactly won anything,
mr. manson...
   if you didn't lose anything
to begin with;

and if you have?
   let's see the follow-up of
to your bestseller,
         of "not giving a ****";
but we won't, will we?
      - hardly brown-nosing,
the guy's dead,
1997... i have to keep
the integrity of the dead
on my bookshelf...
      
      who reads this
reverse masochism of the self-help
literature genre, anyway?
you can't even use these books
as a counter to a decent roll
of toilet paper!
   unless you want to scratch,
ahem, sorry, wipe your *** with
the pages, and start an **** bleeding!

Milky way around me
stars, sun, planets, the moon
interstellar, interplanetary
orbits, i commune

The heavens surround me
galaxies, constellations, nebulae
across my cosmic journey
for revolutions i'll stay

The cosmos envelope me
dark stars, black holes, supernova
flames in my tail I see
celestial brightness of my strata

Heavenly bodies you and me
falling star, giant star, dwarf star
my love is quasar-like energy
a bolide of us is not far

Astronomical intensity
alpha centauri,sirius, achernar
encompasses their enormity
unlike pulsars, we are shooting stars

they (yeah, the paranoid pronoun, esp. in how it's used for abstract coordinates, concretely? conformists) decided it was easier to fill a psychiatrist's gob with my presence, and for psychiatrists to pay the mortgage with someone who they termed schizophrenic, forgetting the fact that the person in question was bilingual - odd how humanists confuse bilingualism with schizophrenia, maybe a coin flip later and we'd get biphrenic? that's pushing it, but it just might work to describe an atom evolved into a human form... basically in two places at the same time: confederacy of archaeological theology - and by being in two places, behaving differently in each stated sphere of observation... that's it though! theology translates as archaeology in science, excavating the designation of the argument of the spider and the spiderweb, the perfect yoga instructor, one position fits all... because scientific positivism is dead... it's dead... we're experiencing a transition into scientific negativism, mainly because there's a plumber's conundrum of a blocked fact-machine... which turned out to be a fat-machine... we're just hearing the same ****, over and over again.

i never knew it, but when humanism was born
it came across the challenges of
Darwinism (Aristotle's footnote),
with all due respect for humanism
though,
             humanism gave us
the most apathetic formulation of
any faith at all...
and do you see a rebellion happening
anywhere concerning this?
i see a bunch of ****-naked Amazonian
nomads singing the huh? huh?! song...
esp. when they see safety-hats and
tractors... me? i live in the
outer suburbs of a Greek city-state...
when you're walking down the
street and see a bare chested driver
of a tractor, and a loser (me) drinking beer
while the police pass by in their cruiser
and don't give a ****... well...
welcome to the Fe (iron) Fe Fe feral land...
(almost a sneeze, but not quiet)
metro-****** pinkies anywhere?
no... root that **** into your brains
you urban wankers... stay there,
rot... keep up the debauchery of
Beckton's recycling centre...
oh sure, keep the theatres open,
with Simon & Garfunkel applause of song...
like ballerinas and fat operas needed
an exercise regime...
Darwinism is brutal enough,
it's brutal, it's not pretty,
looking at it from a creationist perspective
you'll only get brutality from it,
only an Zimbabwe born englishman would
care to champion it... oh look!
a monkey ******* a ferret!
i cried today... my female cat was inspired
when a squirrel started doing gymnastics
on my garden fence, one paw tucked against
its chest... i haven't seen a squirrel in my
garden for a while, i've shown her a hedgehog
once, but a squirrel? try catching a squirrel!
it's like catching the ******* of a mosquito
wearing boxing gloves... or Zeno...
i cried my eyes out, by a squirrel...
acrobatic rats that hate throngs...
the simplest of things bring the greatest of joys,
and a consistency in thinking about
death make the simple assurances of mortality
so much more appreciated...
of course i think about death... why wouldn't
i? so this homeless man has a tent...
they're dragging them in, he says:
i haven't done anything wrong...
the military-industrial complex isn't secular at all...
psychiatrists are the complex's priests...
they're looking for subjects to ensure they earn
while giving oral *** to pharmaceutical companies...
and that's the *cul de sac truth -
no, wait... humanism's religious doctrine is
Darwinism, can't deviate from that,
keep a kettle and a sun on the same timescale,
i'm Caribbean lazy though...
you with beer and joint, me with beer and another
and another beer and an Apache echo impression
of echoing-yawn,
we have evolved past mating calls of animals...
all we have are warring calls... la la la for simplicity...
or in verse of new Zealander Haka:
                           ****, have no funny lyrics...
where was Darwinism when mating calls became
subtle and we exchanged mating calls for warring chants?
where was Darwinism then?
you telling me i have to own a watch, a mansion,
a nice car and enough money for a child's private
education to make one at all? pretty subtle
and all the more less colourful... you can ask me:
where was god when the Holocaust happened...
i'd reply: where was a decent joke?
apparently Moses died from laughter...
now i'm stuck with having to proof read
the first print of my book... that's going to be
agonising... i hate rereading my work...
and aren't we in a standing still position,
on an escalator, or the journalists are gullible,
i mean they're worse than pigs, they're eating
regurgitated facts... they're the ones that always
end up saying: if it ain't broken, break it...
that's their magnum opus fixation, and
the recycling bin... that's what they're there for,
i bet you a hundred quid that Putin's tears
would have turned into diamonds if they fell
on St. Basil's onion domes...
all these ****-incubating-real-emotion
calculators of the English parliament are worth
a psychiatric sketch show... punchline?
you ain't ever ever getting out, ha ha!
Darwinism is cruel, and people sort of like
the whips of a static history, sometimes they come back
to the 17th century and make a television program,
sometimes they have a chance encounter
to cite something from the only century that can
be experienced with anatomical dissection skill:
namely the 20th, or to be accurate, the 2nd half
of the 20th century... most of the time they haven't
the foggiest about history these days,
they're either electron-clouds of electron-orbits,
ping-pong between these two conceptions...
they're always pro-neutral (proton-neutron
centre) - and indeed the tetragrammaton invested
in Ke$ha... ka-ching! sz sh sharpener of wit...
got to love tactical pop, or the caveman ontological
obituary of buying alkaline batteries...
i bought alkaline batteries last year,
which technically makes me a caveman...
compact disks make me a caveman...
books make me a caveman... i'm a ******* caveman!
drag my woman by her hair...
what a great Darwinism provides,
we're all comparatively stone-age...
i love how we just made all history between that
into cf. snippets, and how the caveman attitude
is supposedly a ****** pill to supercharge our
attitudes into beastly thumps and gurgles and
elbows up the **** thrills...
Darwinism is cruel, Darwinism is currently the
theology of humanism... but once upon a time
the religious aspect (or in humanism's behaviour prescription)
was ascribed to one hour on Sunday...
now we're sorta stuck in a church, 24 / 7...
now we're all our own ritual makers...
we have the holy communions of buying a certain
type of coffee in a shop, or it's called curry Friday
and Saturday takeaway randomisation,
gathering the ready-meals Sunday to Thursday...
everyone having the busiest of lives...
if religion is dead, then i must be a nun.
i don't think Darwinism actually attacked theology...
some people are proper pranksters with
the notion that Darwinism attacked theology,
some get to play Jesus in some biblical theme park...
what i think Darwinism damaged, primarily,
is history... if journalists keep spanning
historical references from here & now and
that greatest ontological excuse: caveman once,
Chanel model no. 2, we'll surely sell many
more shaving equipment tools and sanity pills as we go
along into 24h / insomnia society...
me? i'm out... i'll be keeping my imagination
honed toward the Faroe Islands, along with my sanity.

Our love was written in the orbits of the stars.
We met when number's allowed, like the eclipse stroking its shade of beauty at time's setting, but one, more deserving of the light than the stars.

Oh moon, how you hide in the light of the sun but love to orbit around the earth, to raise and awaken tides in the quite deep blue seas. I see beyond your smooth marble face to craters and arches that scale your secrets.

When darkness is asphyxiated, the shadows are closer but we barely even touch.
In colourless fields, we push and pull, resonating in perfect phase but just enough to break.

Deep secrets are the darkest, so are your eyes - black holes to different dimensions of my love but specs of light escape your gravity, silently in noise for my heart and radiant for my falling stars.

I wished for a perfect love and you came as a shooting star.

Lawrence Hall, HSG
Mhall46184@aol.com

                                             Decaying Orbits

Wild vultures swirl in distant elegance
Circling gracefully in the high, cold blue
Wings beating the downdrafts into place and space
Then orbiting down, a narrowing decay

And landing lumpishly upon the dead
Their distant grace was but foul deceit
Up close they know only ***** and filth
Their orbits have decayed into decay

Perhaps at a distance we seem beautiful
But would we want to know ourselves up close?

I.

I cannot choose but think upon the time
When our two lives grew like two buds that kiss
At lightest thrill from the bee's swinging chime,
Because the one so near the other is.

He was the elder and a little man
Of forty inches, bound to show no dread,
And I the girl that puppy-like now ran,
Now lagged behind my brother's larger tread.

I held him wise, and when he talked to me
Of snakes and birds, and which God loved the best,
I thought his knowledge marked the boundary
Where men grew blind, though angels knew the rest.

If he said 'Hush!' I tried to hold my breath;
Wherever he said 'Come!' I stepped in faith.

II.

Long years have left their writing on my brow,
But yet the freshness and the dew-fed beam
Of those young mornings are about me now,
When we two wandered toward the far-off stream

With rod and line. Our basket held a store
Baked for us only, and I thought with joy
That I should have my share, though he had more,
Because he was the elder and a boy.

The firmaments of daisies since to me
Have had those mornings in their opening eyes,
The bunchèd cowslip's pale transparency
Carries that sunshine of sweet memories,

And wild-rose branches take their finest scent
From those blest hours of infantine content.

III.

Our mother bade us keep the trodden ways,
Stroked down my tippet, set my brother's frill,
Then with the benediction of her gaze
Clung to us lessening, and pursued us still

Across the homestead to the rookery elms,
Whose tall old trunks had each a grassy mound,
So rich for us, we counted them as realms
With varied products: here were earth-nuts found,

And here the Lady-fingers in deep shade;
Here sloping toward the Moat the rushes grew,
The large to split for pith, the small to braid;
While over all the dark rooks cawing flew,

And made a happy strange solemnity,
A deep-toned chant from life unknown to me.

IV.

Our meadow-path had memorable spots:
One where it bridged a tiny rivulet,
Deep hid by tangled blue Forget-me-nots;
And all along the waving grasses met

My little palm, or nodded to my cheek,
When flowers with upturned faces gazing drew
My wonder downward, seeming all to speak
With eyes of souls that dumbly heard and knew.

Then came the copse, where wild things rushed unseen,
And black-scathed grass betrayed the past abode
Of mystic gypsies, who still lurked between
Me and each hidden distance of the road.

A gypsy once had startled me at play,
Blotting with her dark smile my sunny day.

V.

Thus rambling we were schooled in deepest lore,
And learned the meanings that give words a soul,
The fear, the love, the primal passionate store,
Whose shaping impulses make manhood whole.

Those hours were seed to all my after good;
My infant gladness, through eye, ear, and touch,
Took easily as warmth a various food
To nourish the sweet skill of loving much.

For who in age shall roam the earth and find
Reasons for loving that will strike out love
With sudden rod from the hard year-pressed mind?
Were reasons sown as thick as stars above,

'Tis love must see them, as the eye sees light:
Day is but Number to the darkened sight.

VI.

Our brown canal was endless to my thought;
And on its banks I sat in dreamy peace,
Unknowing how the good I loved was wrought,
Untroubled by the fear that it would cease.

Slowly the barges floated into view
Rounding a grassy hill to me sublime
With some Unknown beyond it, whither flew
The parting cuckoo toward a fresh spring time.

The wide-arched bridge, the scented elder-flowers,
The wondrous watery rings that died too soon,
The echoes of the quarry, the still hours
With white robe sweeping-on the shadeless noon,

Were but my growing self, are part of me,
My present Past, my root of piety.

VII.

Those long days measured by my little feet
Had chronicles which yield me many a text;
Where irony still finds an image meet
Of full-grown judgments in this world perplext.

One day my brother left me in high charge,
To mind the rod, while he went seeking bait,
And bade me, when I saw a nearing barge,
****** out the line lest he should come too late.

Proud of the task, I watched with all my might
For one whole minute, till my eyes grew wide,
Till sky and earth took on a strange new light
And seemed a dream-world floating on some tide -

A fair pavilioned boat for me alone
Bearing me onward through the vast unknown.

VIII.

But sudden came the barge's pitch-black prow,
Nearer and angrier came my brother's cry,
And all my soul was quivering fear, when lo!
Upon the imperilled line, suspended high,

A silver perch! My guilt that won the prey,
Now turned to merit, had a guerdon rich
Of songs and praises, and made merry play,
Until my triumph reached its highest pitch

When all at home were told the wondrous feat,
And how the little sister had fished well.
In secret, though my fortune tasted sweet,
I wondered why this happiness befell.

'The little lass had luck,' the gardener said:
And so I learned, luck was with glory wed.

IX.

We had the self-same world enlarged for each
By loving difference of girl and boy:
The fruit that hung on high beyond my reach
He plucked for me, and oft he must employ

A measuring glance to guide my tiny shoe
Where lay firm stepping-stones, or call to mind
'This thing I like my sister may not do,
For she is little, and I must be kind.'

Thus boyish Will the nobler mastery learned
Where inward vision over impulse reigns,
Widening its life with separate life discerned,
A Like unlike, a Self that self restrains.

His years with others must the sweeter be
For those brief days he spent in loving me.

X.

His sorrow was my sorrow, and his joy
Sent little leaps and laughs through all my frame;
My doll seemed lifeless and no girlish toy
Had any reason when my brother came.

I knelt with him at marbles, marked his fling
Cut the ringed stem and make the apple drop,
Or watched him winding close the spiral string
That looped the orbits of the humming top.

Grasped by such fellowship my vagrant thought
Ceased with dream-fruit dream-wishes to fulfil;
My aëry-picturing fantasy was taught
Subjection to the harder, truer skill

That seeks with deeds to grave a thought-tracked line,
And by 'What is,' 'What will be' to define.

XI.

School parted us; we never found again
That childish world where our two spirits mingled
Like scents from varying roses that remain
One sweetness, nor can evermore be singled.

Yet the twin habit of that early time
Lingered for long about the heart and tongue:
We had been natives of one happy clime
And its dear accent to our utterance clung.

Till the dire years whose awful name is Change
Had grasped our souls still yearning in divorce,
And pitiless shaped them in two forms that range
Two elements which sever their life's course.

But were another childhood-world my share,
I would be born a little sister there.

I will bring fire to thee.

Euripides.—’Androm’.

‘Eiros’.

Why do you call me Eiros?

‘Charmion’.

So henceforward will you always be called. You must forget,
too, my earthly name, and speak to me as Charmion.

‘Eiros’.

This is indeed no dream!

‘Charmion’.

Dreams are with us no more;—but of these mysteries
anon. I rejoice to see you looking life-like and rational.
The film of the shadow has already passed from off your
eyes. Be of heart, and fear nothing. Your allotted days of
stupor have expired, and to-morrow I will myself induct you
into the full joys and wonders of your novel existence.

‘Eiros’.

True—I feel no stupor—none at all. The wild
sickness and the terrible darkness have left me, and I hear
no longer that mad, rushing, horrible sound, like the “voice
of many waters.” Yet my senses are bewildered, Charmion,
with the keenness of their perception of the new.

‘Charmion’.

A few days will remove all this;—but I fully
understand you, and feel for you. It is now ten earthly
years since I underwent what you undergo—yet the
remembrance of it hangs by me still. You have now suffered
all of pain, however, which you will suffer in Aidenn.

‘Eiros’.

In Aidenn?

‘Charmion’.

In Aidenn.

‘Eiros’.

O God!—pity me, Charmion!—I am overburthened
with the majesty of all things—of the unknown now
known—of the speculative Future merged in the august
and certain Present.

‘Charmion’.

Grapple not now with such thoughts. To-morrow we will speak
of this. Your mind wavers, and its agitation will find
relief in the exercise of simple memories. Look not around,
nor forward—but back. I am burning with anxiety to
hear the details of that stupendous event which threw you
among us. Tell me of it. Let us converse of familiar things,
in the old familiar language of the world which has so
fearfully perished.

‘Eiros’.

Most fearfully, fearfully!—this is indeed no dream.

‘Charmion’.

Dreams are no more. Was I much mourned, my Eiros?

‘Eiros’.

Mourned, Charmion?—oh, deeply. To that last hour of
all there hung a cloud of intense gloom and devout sorrow
over your household.

‘Charmion’.

And that last hour—speak of it. Remember that, beyond
the naked fact of the catastrophe itself, I know nothing.
When, coming out from among mankind, I passed into Night
through the Grave—at that period, if I remember
aright, the calamity which overwhelmed you was utterly
unanticipated. But, indeed, I knew little of the speculative
philosophy of the day.

‘Eiros’.

The individual calamity was, as you say, entirely
unanticipated; but analogous misfortunes had been long a
subject of discussion with astronomers. I need scarce tell
you, my friend, that, even when you left us, men had agreed
to understand those passages in the most holy writings which
speak of the final destruction of all things by fire as
having reference to the orb of the earth alone, But in
regard to the immediate agency of the ruin, speculation had
been at fault from that epoch in astronomical knowledge in
which the comets were divested of the terrors of flame. The
very moderate density of these bodies had been well
established. They had been observed to pass among the
satellites of Jupiter without bringing about any sensible
alteration either in the masses or in the orbits of these
secondary planets. We had long regarded the wanderers as
vapory creations of inconceivable tenuity, and as altogether
incapable of doing injury to our substantial globe, even in
the event of contact. But contact was not in any degree
dreaded; for the elements of all the comets were accurately
known. That among them we should look for the agency
of the threatened fiery destruction had been for many years
considered an inadmissible idea. But wonders and wild
fancies had been of late days strangely rife among mankind;
and, although it was only with a few of the ignorant that
actual apprehension prevailed, upon the announcement by
astronomers of a new comet, yet this announcement was
generally received with I know not what of agitation and
mistrust.

The elements of the strange orb were immediately calculated,
and it was at once conceded by all observers that its path,
at perihelion would bring it into very close proximity with
the earth. There were two or three astronomers of secondary
note who resolutely maintained that a contact was
inevitable. I cannot very well express to you the effect of
this intelligence upon the people. For a few short days they
would not believe an assertion which their intellect, so
long employed among worldly considerations, could not in any
manner grasp. But the truth of a vitally important fact soon
makes its way into the understanding of even the most
stolid. Finally, all men saw that astronomical knowledge
lies not, and they awaited the comet. Its approach was not
at first seemingly rapid, nor was its appearance of very
unusual character. It was of a dull red, and had little
perceptible train. For seven or eight days we saw no
material increase in its apparent diameter, and but a
partial alteration in its color. Meantime, the ordinary
affairs of men were discarded, and all interest absorbed in
a growing discussion instituted by the philosophic in
respect to the cometary nature. Even the grossly ignorant
aroused their sluggish capacities to such considerations.
The learned now gave their intellect—their
soul—to no such points as the allaying of fear, or to
the sustenance of loved theory. They sought—they
panted for right views. They groaned for perfected
knowledge. Truth arose in the purity of her strength
and exceeding majesty, and the wise bowed down and adored.

That material injury to our globe or to its inhabitants
would result from the apprehended contact was an opinion
which hourly lost ground among the wise; and the wise were
now freely permitted to rule the reason and the fancy of the
crowd. It was demonstrated that the density of the comet’s
nucleus was far less than that of our rarest gas; and
the harmless passage of a similar visitor among the
satellites of Jupiter was a point strongly insisted upon,
and which served greatly to allay terror. Theologists, with
an earnestness fear-enkindled, dwelt upon the biblical
prophecies, and expounded them to the people with a
directness and simplicity of which no previous instance had
been known. That the final destruction of the earth must be
brought about by the agency of fire, was urged with a spirit
that enforced everywhere conviction; and that the comets
were of no fiery nature (as all men now knew) was a truth
which relieved all, in a great measure, from the
apprehension of the great calamity foretold. It is
noticeable that the popular prejudices and ****** errors in
regard to pestilences and wars—errors which were wont
to prevail upon every appearance of a comet—were now
altogether unknown, as if by some sudden convulsive exertion
reason had at once hurled superstition from her throne. The
feeblest intellect had derived vigor from excessive
interest.

What minor evils might arise from the contact were points of
elaborate question. The learned spoke of slight geological
disturbances, of probable alterations in climate, and
consequently in vegetation; of possible magnetic and
electric influences. Many held that no visible or
perceptible effect would in any manner be produced. While
such discussions were going on, their subject gradually
approached, growing larger in apparent diameter, and of a
more brilliant lustre. Mankind grew paler as it came. All
human operations were suspended.

There was an epoch in the course of the general sentiment
when the comet had attained, at length, a size surpassing
that of any previously recorded visitation. The people now,
dismissing any lingering hope that the astronomers were
wrong, experienced all the certainty of evil. The chimerical
aspect of their terror was gone. The hearts of the stoutest
of our race beat violently within their bosoms. A very few
days suffered, however, to merge even such feelings in
sentiments more unendurable. We could no longer apply to the
strange orb any accustomed thoughts. Its
historical attributes had disappeared. It oppressed us
with a hideous novelty of emotion. We saw it not as
an astronomical phenomenon in the heavens, but as an incubus
upon our hearts and a shadow upon our brains. It had taken,
with unconceivable rapidity, the character of a gigantic
mantle of rare flame, extending from horizon to horizon.

Yet a day, and men breathed with greater freedom. It was
clear that we were already within the influence of the
comet; yet we lived. We even felt an unusual elasticity of
frame and vivacity of mind. The exceeding tenuity of the
object of our dread was apparent; for all heavenly objects
were plainly visible through it. Meantime, our vegetation
had perceptibly altered; and we gained faith, from this
predicted circumstance, in the foresight of the wise. A wild
luxuriance of foliage, utterly unknown before, burst out
upon every vegetable thing.

Yet another day—and the evil was not altogether upon
us. It was now evident that its nucleus would first reach
us. A wild change had come over all men; and the first sense
of pain was the wild signal for general lamentation
and horror. The first sense of pain lay in a rigorous
construction of the breast and lungs, and an insufferable
dryness of the skin. It could not be denied that our
atmosphere was radically affected; the conformation of this
atmosphere and the possible modifications to which it might
be subjected, were now the topics of discussion. The result
of investigation sent an electric thrill of the intensest
terror through the universal heart of man.

It had been long known that the air which encircled us was a
compound of oxygen and nitrogen gases, in the proportion of
twenty-one measures of oxygen and seventy-nine of nitrogen
in every one hundred of the atmosphere. Oxygen, which was
the principle of combustion, and the vehicle of heat, was
absolutely necessary to the support of animal life, and was
the most powerful and energetic agent in nature. Nitrogen,
on the contrary, was incapable of supporting either animal
life or flame. An unnatural excess of oxygen would result,
it had been ascertained, in just such an elevation of the
animal spirits as we had latterly experienced. It was the
pursuit, the extension of the idea, which had engendered
awe. What would be the result of a total extraction of
the nitrogen? A combustion irresistible, all-devouring,
omni-prevalent, immediate;—the entire fulfilment, in
all their minute and terrible details, of the fiery and
horror-inspiring denunciations of the prophecies of the Holy
Book.

Why need I paint, Charmion, the now disenchained frenzy of
mankind? That tenuity in the comet which had previously
inspired us with hope, was now the source of the bitterness
of despair. In its impalpable gaseous character we clearly
perceived the consummation of Fate. Meantime a day again
passed—bearing away with it the last shadow of Hope.
We gasped in the rapid modification of the air. The red
blood bounded tumultuously through its strict channels. A
furious delirium possessed all men; and with arms rigidly
outstretched towards the threatening heavens, they trembled
and shrieked aloud. But the nucleus of the destroyer was now
upon us;—even here in Aidenn I shudder while I speak.
Let me be brief—brief as the ruin that overwhelmed.
For a moment there was a wild lurid light alone, visiting
and penetrating all things. Then—let us bow down,
Charmion, before the excessive majesty of the great
God!—then, there came a shouting and pervading sound,
as if from the mouth itself of HIM; while the whole
incumbent mass of ether in which we existed, burst at once
into a species of intense flame, for whose surpassing
brilliancy and all-fervid heat even the angels in the high
Heaven of pure knowledge have no name. Thus ended all.

[Hint - it's fun to read this one out loud :) ]*

Upon a crusty and spinning crag
Herbert's trusty craft did set,
Out beyond the path of Mars
In an asteroid belt they met.

Picked from out of thousands there
He selected a rocky home,
The perfect kind of rocky mass
To end his spacely roam.

First Ceres was too large and bold
And Pallas was too pale,
Old Vesta flew with sluggish wings
And Hygiea seemed too frail..

Ah, Sylvia seemed a likely rock
And her orbit seemed fine too,
But t'was Juno caught his eye at last
So what else could he do?

He sat his craft upon that rock
And loosed his robot throng,
Soon they mined and smelted ore
And built a structure strong.

That dome rose up with welded struts
To stand on a bright-lit plain,
The jewel-like panes filled out the place
O'er that kingdom he would reign.

Industrious 'bots and a stately home
So there did Herbert rule,
O'er a stark and rocky, lonely view
In the asteroid belt so cruel.

T'was far away to the nearest soul
No one to share Herb's tea,
To simply chat or share a bite
How lovely would that be?

Deep beneath old Juno's crust
'Bots mined for all their worth
Pulling out rare stuff and gems
And sending them to Earth.

But all the gold and diamond stones
Could hardly even start,
To fill the void that Herbert felt
Where he knew he kept a heart.

Yet, several rocky asteroids out
Across that rocky belt,
Another set upon her task
With ores and **** to melt.

Past Callisto and Iris zones
Where Cybele and Psyche spin
Fair Susanna tended Hektor's mines
Of silver, zinc and tin.

Now orbits often twist and dance
And trade with one another,
Where one boulder once was kin
There soon will be some other.

T'was thus that Herbert's Juno rock
Slowly made it's way,
To catch-up Susie's Hektor world
And shadow it one day.

Sue looked out her glass abode
To see what blocked the sun,
Then seeing Juno with its mines
A visit seemed like fun.

Toward a spot near Herbert's ship
Suzanna's came a-falling,
Imagine Herbert's bright surprise
Seeing visitors a-calling.

A shapely suit with bubble head
And jet-pack soon came floating,
To Herbert's door that afternoon
The sight had him emoting.

"Well hello there friend, and who are you
That to my rock comes knocking?"
"Just another miner fool
Whose sun your Juno's blocking"

"In just a little while, I'm sure
Our asteroids will part,
So why not stay a little while
And a friendship we can start?"

Double shipments soon they made
To send away to Earth
While their robots toiled each day
The sweethearts shared their mirth.

Great love did our Herb and Susie share
Built on those pleasant talks
And soon a tractor beam they fixed
Between their drifting rocks.

And still today in spacers' lore
They talk about that tether,
That linked two hearts among the rocks
Two asteroids bound together.

Her shoulder rose like the moon
above the black velvet of bolero jacket
She took his arm, his eyes--
An apogee
She took the room
in reverence

So slowly
shed the mountains
shed the light
hand to touch their wonder
Gazing after
her noiseless ascent
which never happened
while they watched....

Pearls—
roll against warmth
luxuriating offspring
cool encircling
contents iridesce
their energies’ warning:
Nothing quite that simple
Nothing quite that still

Nothing like the opulence
on the Proud Eve of catastrophe

Pearls—
caught in the lining
of what never happens the first time....

She heard them before she saw them
rip their orbits!
fission her universe!
in the mezzanine of the symphony hall
Pin ball in the Fun House
Bingo bounce
off—
the hardwoods of space....

Universal Theory of Scatter?
Even now I can still hear the clatter
of their round smooth souls
in the doorways of distant relatives

How could I know?
You would condemn me
to find them all?

.that's what the term: Slavic, implies... slave?! what?! not in my language, etymologically speaking... słowo, słowianin, word, Slav, respectively... i don't know where these quasi-Germanic peoples of the anglophone world get their ideas from, esp. from a, "missing" epsilon. wankers.

- and the main difference between a Slavic
language and a quasi-Germanic language
akin to English or French?
                   clarity of syllables,
   and a pivot on pseudo-Roman graphemes,
albeit not concentrated (for aesthetic
purposes) on crafting graphemes out
of vowels... more or less consonants...
English has this concept already...
   cheap as chips...
             prime **** of the shire
    (CH                                SH)
but the main difference is...
                            we don't use the surd
conundrum...
                e.g.?
                         ­        g'bur
                   syllable count: 2
                                  you say the first letter,
have a nanosecond pause and the second
syllable enters:  g'boor...
                   which is a word, roughly defined
as: someone who's boorish,
               a noun, not an adjective...
but in english?
                                   (g)nostic....
    wait...     diagnosis...
                            so like an electron clouds
surrounding a nucleus...
   (electrons do not exist in orbits,
clouds, quantum clouds to be precise,
they enter the antimatter dimension,
pop up and disappear in randomized
places, within a definite spatial complex
that constitutes what is known as
an atom)...
              too many ******* particulars
in the anglophone language...
         which is probably why i love it so
much...
        and because the englischzunge
has so many particular instances of
"correct" speech... and no diacritical
methodology... well...
                     hmm... a ******* rainbow of accents!
i love the Indian: bud bud... bud bud...
hearing it feels like riding a *******
camel over uneven ground... bud bud...
note - budwasserscheisse -
who, in their right state of mind -
ferments rice, and adds it to the fermentation
of barley?!
   o.k., the alternative... budscheissewasser...
take your pick...
    it appears that my original ambition
was to speak the native language better
than the natives...
   have i succeeded?
                  perhaps...
               god almighty and all that is
glorious about hell's pandemonium...
   i miss the trill of the R...
      either tongue numbing in English...
or a ******* hark in French...
but as i was sometime ago informed...
the French used to trill the R...
  they: rrrrrrroled the rattle and found
a snake...
                      trill? when you pass a breath
that slaps the tongue against your
hard palate...
                     like a rattlesnake...
   i'm so happy that it still exists in certain
languages...
        it's a hark in French,
             and a tongue numbing heimlich
maneuver in English...
like the tongue was injected with an
anesthetic borrowed from dentistry,
                or some other random *******.
- and yes, i couldn't learn French,
because i was already investing my efforts
and observational tactics in spotting
the oddities in English...
            surd-letters, a slack in syllable distinction...
you name it...
                            g'boor contra
                  (g)nostic....
                          ­    invited to a session
of psychiatric diagnostics...
             oh i speak the orthodox better than
the natives...
  the natives have to resort to slang...
or as i like to call their version "of events":
the **** of shlang.

p.s. but this is going to be an example
of where English, and French meat...
****, sorry... meet...

   a surname to exemplify:
   Trudeau...
           i'm not going to call the French
żabie udki (frog-thigh eaters),
i just call them the suffix eaters...
point blank... watch how this GH
   grapheme pops up, but is "invisible"
in the said, French surname...
   although...
                           see it?
   Trudeau...             now you don't!
******* that i am surrounding
spewing linguistic *******...
   even i'm starting to think:
                    neat observation,
well tailored for the given times of...
how do you censor an investigation
into grammar and phonetics?

p.p.s.
    and well know where the English
borrowed their notion of H as a surd...
bindi-Hindi...
                          'indi...
     '   (this denotes a surd,
**** it, leave the letter out) -
esp. in names, like Khahn -
                        some variation of Ghengis,
Khan...    i suspect...
      oh yeah... the macron above the vowel
looks plain ugly: Kān...
   the literate can't reconfigure that word...
they need two languages of the same
tongue... the optical (Khan)...
             and the phonetic (Kān)...
look at you pretty people...
           you're bilingual already!

An Illusion
by Michael R. Burch

The sky was as hushed as the breath of a bee
and the world was bathed in shades of palest gold
when I awoke.

She came to me with the sound of falling leaves
and the scent of new-mown grass;
I held out my arms to her and she passed

into oblivion ...

"An Illusion" is one of my early poems, written around age 16 and published in my high school literary journal, the Lantern. Keywords/Tags: early poems, Juvenilia, illusion, illusory, dream, mirage, morning, fantasy, awakening, waking up, oblivion



The following poems are other early poems and juvenilia by Michael R. Burch ...



Smoke
by Michael R. Burch

The hazy, smoke-filled skies of summer I remember well;
farewell was on my mind, and the thoughts that I can't tell
rang bells within (the din was in) my mind, and I can't say
if what we had was good or bad, or where it is today.
The endless days of summer's haze I still recall today;
she spoke and smoky skies stood still as summer slipped away ...

I wrote this early poem around age 14 and "Smoke" appeared in my high school journal, the Lantern. It also appeared in my college literary journal, Homespun. "Smoke" has since been published by The Eclectic Muse (Canada), Fullosia Press and Better Than Starbucks, and translated into Romanian and published by Petru Dimofte. I find it interesting that I was able to write a "rhyme rich" poem at such a young age. In six lines the poem has 26 rhymes and near rhymes.



Leave Taking
by Michael R. Burch, age 14

Brilliant leaves abandon
battered limbs
to waltz upon ecstatic winds
until they die.

But the barren and embittered trees
lament the frolic of the leaves
and curse the bleak
November sky.

Now, as I watch the leaves'
high flight
before the fading autumn light,
I think that, perhaps, at last I may

have learned what it means to say
goodbye.

There is a sequel, "Leave Taking II," toward the bottom of this page. "Leave Taking" has been published by The Lyric, Borderless Journal (Singapore), Mindful of Poetry, Glass Facets of Poetry and Silver Stork Magazine.



Styx
by Michael R. Burch, age 16

Black waters,
deep and dark and still...
all men have passed this way,
or will.

"Styx" has been published by The Lyric, Poezii (in a Romanian translation by Petru Dimofte), The Raintown Review, Blue Unicorn, Brief Poems and Artvilla. Not too shabby for a teenage poem.



Excerpt from "Jessamyn's Song"
by Michael R. Burch

By the window ledge where the candle begs
the night for light to live,
the deepening darkness gives
the heart good cause to shudder.
For there are curly, tousled heads
that know one use for bed
and not any other.
"Goodnight father."
"Goodnight mother."
"Goodnight sister."
"Goodnight brother."
"Tomorrow new adventures
we surely shall discover!"

"Jessamyn's Song" was a long poem I wrote in my early teens about a relationship that began when a boy and girl were very young and lasted into "old age." At the time I wrote the poem, forty seemed to be beyond superannuated, so I believe I killed off the hero at that ripe old age.



Sarjann
by Michael R. Burch

What did I ever do
to make you hate me so?
I was only nine years old,
lonely and afraid,
a small stranger in a large land.
Why did you abuse me
and taunt me?
Even now, so many years later,
the question still haunts me:
what did I ever do?

Why did you despise me and reject me,
pushing and shoving me around
when there was no one to protect me?
Why did you draw a line
in the bone-dry autumn dust,
daring me to cross it?
Did you want to see me cry?
Well, if you did, you did.

... oh, leave me alone,
for the sky opens wide
in a land of no rain,
and who are you
to bring me such pain? ...

"Sarjann" is a "true poem" in the sense of being about the "real me." I had a bad experience with an older girl named Sarjann (or something like that), who used to taunt me and push me around at a bus stop in Roseville, California (the "large land" of "no rain" where I was a "small stranger" because I only lived there for a few months). I believe this poem was written around age 16, but could have been written earlier. There was more to the poem, but I decided to shorten it.



Myth
by Michael R. Burch, age 18

after Dylan Thomas

Here the recalcitrant wind
sighs with grievance and remorse
over fields of wayward gorse
and thistle-throttled lanes.

And she is the myth of the scythed wheat
hewn and sighing, complete,
waiting, lain in a low sheaf—
full of faith, full of grief.

Here the immaculate dawn
requires belief of the leafed earth
and she is the myth of the mown grain—
golden and humble in all its weary worth.

"Myth" was published by There is Something in the Autumn (an anthology) and was picked as the best poem in a Dylan Thomas poetry contest by the contest’s sponsor and judge, Vatsala Radhakeesoon.



The Leveler
by Michael R. Burch, age 20

The nature of Nature
is bitter survival
from Winter’s bleak fury
till Spring’s brief revival.

The weak implore Fate;
bold men ravish, dishevel her ...
till both are cut down
by mere ticks of the Leveler.

"The Leveler" has been published by The Lyric, The Aurorean, Tucumcari Literary Review, Romantics Quarterly and in a YouTube video by Asma Masooma



Regret
by Michael R. Burch, age 19-20

Regret,
a bitter
ache to bear . . .

once starlight
languished
in your hair . . .

a shining there
as brief
as rare.

Regret,
a pain
I chose to bear . . .

unleash
the torrent
of your hair . . .

and show me
once again—
how rare.

Published by The Chained Muse



Observance
by Michael R. Burch, age 17

Here the hills are old, and rolling
carefully in their old age;
on the horizon youthful mountains
bathe themselves in windblown fountains...

By dying leaves and falling raindrops,
I have traced time's starts and stops,
and I have known the years to pass
almost unnoticed, whispering through treetops...

For here the valleys fill with sunlight
to the brim, then empty again,
and it seems that only I notice
how the years flood out, and in...

I wrote this early poem as a teenager, around age 17, in a McDonald's break room. It was the first poem that made me feel like a "real" poet. "Observance" was originally titled "Reckoning" and it was was one of my earliest poems to be published. "Observance/Reckoning" has been published by Nebo, Romantics Quarterly, The Chained Muse, Piedmont Literary Review, Tucumcari Literary Review, Borderless Journal (Singapore) and in the Borderless Journal anthology Monalisa No Longer Smiles and the anthology There Is Something in the Autumn.



Infinity
by Michael R. Burch, age 18

Have you tasted the bitterness of tears of despair?
Have you watched the sun sink through such pale, balmless air
that your soul sought its shell like a crab on a beach,
then scuttled inside to be safe, out of reach?

Might I lift you tonight from earth's wreckage and damage
on these waves gently rising to pay the moon homage?
Or better, perhaps, let me say that I, too,
have dreamed of infinity... windswept and blue.

"Infinity" is the second poem that made me feel like a "real" poet. "Infinity" has been published by Setu (India), Borderless Journal (Singapore), New Lyre, The Chained Muse, Penny Dreadful, Songs of Innocence, Artvilla and Lone Stars.



Smoke
by Michael R. Burch, age 14

The hazy, smoke-filled skies of summer I remember well;
farewell was on my mind, and the thoughts that I can't tell
rang bells within (the din was in) my mind, and I can't say
if what we had was good or bad, or where it is today...
The endless days of summer's haze I still recall today;
she spoke and smoky skies stood still as summer slipped away...

I wrote this early poem around age 14 after seeing the ad for the movie "Summer of '42" starring a young Jacqueline Bisset.  "Smoke" appeared in my high school journal, the Lantern, and my college journal, Homespun.  It has since been published by The Eclectic Muse (Canada), Poezii (in a Romanian translation by Petru Dimofte), Potcake Chapbooks (UK), Love Poems and Poets, Better Than Starbucks and Fullosia Press.



In the Whispering Night
by Michael R. Burch, age 18

for George King

In the whispering night, when the stars bend low
till the hills ignite to a shining flame,
when a shower of meteors streaks the sky
as the lilies sigh in their beds, for shame,
we must steal our souls, as they once were stolen,
and gather our vigor, and all our intent.
We must heave our husks into some savage ocean
and laugh as they shatter, and never repent.
We must dance in the darkness as stars dance before us,
soar, Soar! through the night on a butterfly's breeze:
blown high, upward-yearning, twin spirits returning
to the heights of awareness from which we were seized.

Published by Songs of Innocence, Romantics Quarterly, Poetry Life & Times, The Chained Muse and New Lyre



Moon Lake
by Michael R. Burch, age 18

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
  Is it true?

Uncanny seer of all that appears
and all that has appeared . . .
what sights have you seen,
what dreams have you dreamed,
  what rhetoric have you heard?

Is love an oration or is it a word?
Have you heard?
Have you heard?
  Have you heard?

"Moon Lake" was published by Romantics Quarterly, then set to music by David Hamilton and performed by the Australian choir Choralation.



Listen
by Michael R. Burch, age 17

Listen to me now and heed my voice;
I am a madman, alone, screaming in the wilderness,
but listen now.

Listen to me now, and if I say
that black is black, and white is white, and in between lies gray,
I have no choice.

Does a madman choose his words? They come to him,
the moon’s illuminations, intimations of the wind,
and he must speak.

But listen to me now, and if you hear
the tolling of the judgment bell, and if its tone is clear,
then do not tarry,

but listen, or cut off your ears, for I Am weary.

Published by Penny Dreadful, Formal Verse, The HyperTexts, the Anthologise Committee and Nonsuch High School for Girls (Surrey, England)



The Communion of Sighs
by Michael R. Burch, age 18

There was a moment
without the sound of trumpets or a shining light,
but with only silence and darkness and a cool mist
felt more than seen.
I was eighteen,
my heart pounding wildly within me like a fist.
Expectation hung like a cry in the night,
and your eyes shone like the corona of a comet.

There was an instant...
without words, but with a deeper communion,
as clothing first, then inhibitions fell;
liquidly our lips met
—feverish, wet—
forgotten, the tales of heaven and hell,
in the immediacy of our fumbling union...
when the rest of the world became distant.

Then the only light was the moon on the rise,
and the only sound, the communion of sighs.



Something
by Michael R. Burch, age 18-19

for the children of the Holocaust and the Nakba

Something inescapable is lost—
lost like a pale vapor curling up into shafts of moonlight,
vanishing in a gust of wind toward an expanse of stars
immeasurable and void.

Something uncapturable is gone—
gone with the spent leaves and illuminations of autumn,
scattered into a haze with the faint rustle of parched grass
and remembrance.

Something unforgettable is past—
blown from a glimmer into nothingness, or less,
which denial has swept into a corner... where it lies
in dust and cobwebs and silence.

Originally published in the anthology There is Something in the Autumn, then turned into a YouTube video by Lillian Y. Wong and published by Poezii in a Romanian translation by Petru Dimofte, "Something" is the first poem I wrote that didn't rhyme.



Elegy for a little girl, lost
by Michael R. Burch, age 16

... qui laetificat juventutem meam...
She was the joy of my youth,
and now she is gone
.... requiescat in pace...
May she rest in peace
.... amen...
Amen.

This was my first translation, after I found the Latin prayer while sneak-reading one of my sister's historical romance novels.



The Toast
by Michael R. Burch, age 19

For longings warmed by tepid suns
(brief lusts that animated clay),
for passions wilted at the bud
and skies grown desolate and grey,
for stars that fell from tinseled heights
and mountains bleak and scarred and lone,
for seas reflecting distant suns
and weeds that thrive where seeds were sown,
for waltzes ending in a hush,
for rhymes that fade as pages close,
for flames’ exhausted, drifting ash
and petals falling from the rose ...
I raise my cup before I drink,
saluting ghosts of loves long dead,
and silently propose a toast—
to joys set free, and those I fled.

Originally published by Contemporary Rhyme



Winter
by Michael R. Burch, age 19

The rose of love’s bright promise
lies torn by her own thorn;
her scent was sweet
but at her feet
the pallid aphids mourn.

The lilac of devotion
has felt the winter ****
and shed her dress;
companionless,
she shivers—****, forlorn.

Published by Songs of Innocence, The Aurorean and Contemporary Rhyme. "Winter" was inspired and influenced by William Blake's poem "The Sick Rose."



Shakespeare’s Sonnet 130 Refuted
by Michael R. Burch, age 18

My mistress' eyes are nothing like the sun;
Coral is far more red than her lips' red ...
— Shakespeare, Sonnet 130

Seas that sparkle in the sun
without its light would have no beauty;
but the light within your eyes
is theirs alone; it owes no duty.
Whose winsome flame, not half so bright,
is meant for me, and brings delight.

Coral formed beneath the sea,
though scarlet-tendriled, cannot warm me;
while your lips, not half so red,
just touching mine, at once inflame me.
Whose scorching flames mild lips arouse
fathomless oceans fail to douse.

Bright roses’ brief affairs, declared
when winter comes, will wither quickly.
Your cheeks, though paler when compared
with them?—more lasting, never prickly.
Whose tender cheeks, so enchantingly warm,
far vaster treasures, harbor no thorns.

Originally published by Romantics Quarterly. I composed this poem in my head as a college freshman, as I walked back to my dorm from an English class where I had read Shakespeare’s “Sonnet 130.” This was my first attempt at a sonnet, but I dispensed with the rules, as has always been my wont.



Am I
by Michael R. Burch, age 14-15

Am I inconsequential;
do I matter not at all?
Am I just a snowflake,
to sparkle, then to fall?

Am I only chaff?
Of what use am I?
Am I just a feeble flame,
to flicker, then to die?

Am I inadvertent?
For what reason am I here?
Am I just a ripple
in a pool that once was clear?

Am I insignificant?
Will time pass me by?
Am I just a flower,
to live one day, then die?

Am I unimportant?
Do I matter either way?
Or am I just an echo—
soon to fade away?

This is one of my very earliest poems; if I remember correctly, it was written the same day as “Time,” which appeared in my high school sophomore poetry assignment booklet. If not, it was a companion piece written around the same time. The refrain “Am I” is an inversion of the biblical “I Am” supposedly given to Moses as the name of God. I was around 14 or 15 when I wrote the two poems.



Time
by Michael R. Burch, age 14-15

Time,
where have you gone?
What turned out so short,
had seemed like so long.

Time,
where have you flown?
What seemed like mere days
were years come and gone.

Time,
see what you've done:
for now I am old,
when once I was young.

Time,
do you even know why
your days, minutes, seconds
preternaturally fly?

"Time" is a companion piece to "Am I." It appeared in my high school project notebook "Poems" along with "Playmates," so I was probably around 14 or 15 when I wrote it. This seems like a pretty well-crafted poem for a teenage poet just getting started. "Time" and "Am I" were written on the same day, or within a short period of time, if I remember correctly. They were among the earliest of what I call my "I Am" and "Am I" poems.



Righteous
by Michael R. Burch, age 16-18

Come to me tonight
in the twilight, O, and the full moon rising,
spectral and ancient, will mutter a prayer.

Gather your hair
and pin it up, knowing
I will release it a moment anon.

We are not one,
nor is there a scripture
to sanctify nights you might spend in my arms,

but the swarms
of bright stars revolving above us
revel tonight, the most ardent of lovers.

Published by Writer’s Gazette, Tucumcari Literary Review and The Chained Muse



R.I.P.
by Michael R. Burch, age 19

When I am lain to rest
and my soul is no longer intact,
but dissolving, like a sunset
diminishing to the west, ...

and when at last
before His throne my past
is put to test
and the demons and the Beast

await to feast
on any morsel downward cast,
while the vapors of impermanence
cling, smelling of damask ...

then let me go, and do not weep
if I am left to sleep,
to sleep and never dream, or dream, perhaps,
only a little longer and more deep.

Published by Romantics Quarterly and The Chained Muse. This is an early poem from my “Romantic Period” that was written in my late teens.



Have I been too long at the fair?
by Michael R. Burch, age 15

Have I been too long at the fair?
The summer has faded,
the leaves have turned brown,
the Ferris wheel teeters,
not up, yet not down...
Have I been too long at the fair?

This is one of my earliest poems, written around age 15.

Bound,
by Michael R. Burch, age 14

Now it is winter—the coldest night.
And as the light of the streetlamp casts strange shadows to the ground,
I have lost what I once found
in your arms.

Now it is winter—the coldest night.
And as the light of distant Venus fails to penetrate dark panes,
I have remade all my chains
and am bound.

Published as “Why Did I Go?” in the Lantern in 1976. I have made slight changes here and there, but the poem is essentially the same as what I wrote around age 14.



Bible Libel
by Michael R. Burch, age 11-13

If God
is good
half the Bible
is libel.

I read the Bible from cover to cover at age eleven, ten chapters per day, at the suggestion of my devout Christian parents. I wrote this poem to express my conclusion about the bizarre behavior of the biblical god Yahweh/Jehovah . This was my first poem, as far as I can remember, although I considered it more of an observation at the time.



Davenport Tomorrow
by Michael R. Burch, age 17

Davenport tomorrow ...
all the trees stand stark-naked in the sun.

Now it is always summer
and the bees buzz in cesspools,
adapted to a new life.

There are no flowers,
but the weeds, being hardier,
have survived.

The small town has become
a city of millions;
there is no longer a sea,
only a huge sewer,
but the children don't mind.

They still study
rocks and stars,
but biology is a forgotten science ...
after all, what is life?

Davenport tomorrow ...
all the children murmur through vein-streaked gills
whispered wonders of long-ago.

Published by Borderless Journal



Earthbound
by Michael R. Burch, age 20

Tashunka Witko, better known as Crazy Horse, had a vision of a red-tailed hawk at Sylvan Lake, South Dakota. In his vision he saw himself riding a spirit horse, flying through a storm, as the hawk flew above him, shrieking. When he awoke, a red-tailed hawk was perched near his horse.

Earthbound,
and yet I now fly
through these clouds that are aimlessly drifting ...
so high
that no sound
echoing by
below where the mountains are lifting
the sky
can be heard.

Like a bird,
but not meek,
like a hawk from a distance regarding its prey,
I will shriek,
not a word,
but a screech,
and my terrible clamor will turn them to clay—
the sheep,
the earthbound.

Published by Boston Poetry Magazine, Native American Indian Pride and Native American Poems, Prayers and Stories



Huntress
by Michael R. Burch, age 19

after Baudelaire

Lynx-eyed, cat-like and cruel, you creep
across a crevice dropping deep
into a dark and doomed domain.
Your claws are sheathed. You smile, insane.
Rain falls upon your path, and pain
pours down. Your paws are pierced. You pause
and heed the oft-lamented laws
which bid you not begin again
till night returns. You wail like wind,
the sighing of a soul for sin,
and give up hunting for a heart.
Till sunset falls again, depart,
though hate and hunger urge you—On!
Heed, hearts, your hope—the break of dawn.

Published by The HyperTexts and Sonnetto Poesia (Canada)



Burn, Ovid
by Michael R. Burch, age 14-43

“Burn Ovid”—Austin Clarke

Sunday School,
Faith Free Will Baptist, 1973:
I sat imagining watery folds
of pale silk encircling her waist.
Explicit *** was the day’s “hot” topic
(how breathlessly I imagined hers)
as she taught us the perils of lust
fraught with inhibition.

I found her unaccountably beautiful,
rolling implausible nouns off the edge of her tongue:
adultery, fornication, *******, ******.
Acts made suddenly plausible by the faint blush
of her unrouged cheeks,
by her pale lips
accented only by a slight quiver,
a trepidation.

What did those lustrous folds foretell
of our uncommon desire?
Why did she cross and uncross her legs
lovely and long in their taupe sheaths?
Why did her ******* rise pointedly,
as if indicating a direction?

“Come unto me,
     (unto me),”
          together, we sang,

cheek to breast,
     lips on lips,
          devout, afire,

my hands
     up her skirt,
          her pants at her knees:

all night long,
     all night long,
           in the heavenly choir.

“*** 101” and “Burn, Ovid” were written about my experiences during ninth grade at Faith Christian Academy, circa age 14-15 in 1972-1973. However, these poems were not completed until 2001 and are in a more mature voice and style than most of my other early poems.



*** 101
by Michael R. Burch, age 14-43

That day the late spring heat
steamed through the windows of a Crayola-yellow schoolbus
crawling its way up the backwards slopes
of Nowheresville, North Carolina ...

Where we sat exhausted
from the day’s skulldrudgery
and the unexpected waves of muggy,
summer-like humidity ...

Giggly first graders sat two abreast
behind senior high students
sprouting their first sparse beards,
their implausible bosoms, their stranger affections ...

The most unlikely coupling—

Lambert, 18, the only college prospect
on the varsity basketball team,
the proverbial talldarkhandsome
swashbuckling cocksman, grinning ...

Beside him, Wanda, 13,
bespectacled, in her primproper attire
and pigtails, staring up at him,
fawneyed, disbelieving ...

And as the bus filled with the improbable musk of her,
as she twitched impaled on his finger
like a dead frog jarred to life by electrodes,
I knew ...

that love is a forlorn enterprise,
that I would never understand it.

“*** 101” and “Burn, Ovid” were written about my experiences during ninth grade at Faith Christian Academy, circa age 14-15 in 1972-1973. However, these poems were not completed until 2001 and are in a more mature voice and style than most of my other early poems.



Because You Came to Me
by Michael R. Burch, age 18

for Beth

Because you came to me with sweet compassion
and kissed my furrowed brow and smoothed my hair,
I do not love you after any fashion,
but wildly, in despair.

Because you came to me in my black torment
and kissed me fiercely, blazing like the sun
upon parched desert dunes, till in dawn’s foment
they melt ... I am undone.

Because I am undone, you have remade me
as suns bring life, as brilliant rains endow
the earth below with leaves, where you now shade me
and bower me, somehow.

I wrote the first version of this poem around age 18, then revised it 30 years later and dedicated the new version to my wife Beth.



Ambition
by Michael R. Burch, age 18-19

Men speak of their “Ambition”
and I smile to hear them say
that within them burns such fire,
such a longing to be great ...

For I laugh at their “Ambition”
as their wistfulness amasses;
I seek Her tongue’s indulgence
and Her parted legs’ crevasses.

I was very ambitious about my poetry, even as a teenager! I wrote this one around age 18 or 19.



An Illusion
by Michael R. Burch, age 16

The sky was as hushed as the breath of a bee
and the world was bathed in shades of palest gold
when I awoke.

She came to me with the sound of falling leaves
and the scent of new-mown grass;
I held out my arms to her and she passed

into oblivion...

"An Illusion" is one of my early poems, written around age 16 and published in my high school literary journal.



Describing You
by Michael R. Burch, age 16

How can I describe you?

The fragrance of morning rain
mingled with dew
reminds me of you;

the warmth of sunlight
stealing through a windowpane
brings you back to me again.

This is an early poem of mine, written around age 16.



Analogy
by Michael R. Burch, age 18-19

Our embrace is like a forest
lying blanketed in snow;
you, the lily, are enchanted
by each shiver trembling through;
I, the snowfall, cling in earnest
as I press so close to you.
You dream that you now are sheltered;
I dream that I may break through.

I believe I wrote this poem around age 18 or 19.



Of You
by Michael R. Burch, age 16

There is little to write of in my life,
and little to write off, as so many do . . .
so I will write of you.

You are the sunshine after the rain,
the rainbow in between;
you are the joy that follows fierce pain;
you are the best that I've seen
in my life.

You are the peace that follows long strife;
you are tranquility.
You are an oasis in a dry land
               and
you are the one for me!

You are my love; you are my life; you are my all in all.
Your hand is the hand that holds me aloft . . .
without you I would fall.

I have tried to remember when I wrote this poem, but that memory remains elusive. It was definitely written by 1976 because the poem was published in the Lantern then. But many of those poems were written earlier and this one feels “younger” to me, so I will guess a composition date in 1974, around age 16.



49th Street Serenade
by Michael R. Burch, age 16

It's four o'clock in the mornin'
and we're alone, all alone in the city . . .
     your sneakers 're torn
     and your jeans 're so short
that your ankles show, but you're pretty.

I wish I had five dollars;
I'd pay your bus fare home,
     but how far canya go
     through the sleet 'n' the snow
for a fistful of change?
'Bout the end of Childe’s Lane.

Right now my old man is sleepin'
and he don't know the hell where I am.
     Why he still goes to bed
     when he's already dead,
I don't understand,
but I don't give a ****.

Bein' sixteen sure is borin'
though I guess for a girl it's all right . . .
     if you'd let your hair grow
     and get some nice clothes,
I think you'd look outta sight.

And I wish I had ten dollars;
I'd ask you if you would . . .
     but wishin's no good
     and you'd think I'm a hood,
so I guess I'll be sayin' good night.

This is one of my earliest poems; I began writing songs when some long-haired friends of mine started a band around 1974. But I was too introverted and shy to show them to anyone. This one was too **** for my high school journal.



Having Touched You
by Michael R. Burch, age 18

What I have lost
is not less
than what I have gained.

And for each moment passed
like the sun to the west,
another remained

suspended in memory
like a flower
in crystal

so that eternity
is but an hour
and fall

is no longer a season
but a state
of mind.

I have no reason
to wait;
the wind

does not pause
for remembrance
or regret

because
there is only fate and chance.
And so then, forget . . .

Forget that we were very happy
for a day.
That day was my lifetime.

Before that day I was empty
and the sky was grey.
You were the sunshine,

the sunshine that gave me life.
I took root
and I grew.

Now the touch of death is like a terrible knife,
and yet I can bear it,
having touched you.

Odd, the things that inspire us! I wrote this poem after watching The Boy in the Bubble: a made-for-TV movie, circa 1976, starring John Travolta. So I would have been around 18 at the time.



Hymn to Apollo
by Michael R. Burch, age 16

something of sunshine attracted my i
as it lazed on the afternoon sky,
golden, splashed on the easel of god;
what, i thought,
could this airy stuff be,
to, phantomlike, flit
through tall trees
on fall days, such as these?

and the breeze
whispered a dirge
to the vanishing light;
enchoired with the evening, it sang;
its voice enchantedly rang
chanting "Night! "...

till all the bright light
retired,
expired.

This poem appeared in my high school literary journal, the Lantern.



as Time walked by
by michael r. burch, age 16

yesterday i dreamed of us again,
when
the air, like honey,
trickled through cushioning grasses,
softly flowing, pouring itself upon the masses
of dreaming flowers...
and the hours
were tentative, coy and shy
while the sky
swirled all its colors together,
giving pleasure to the appreciative eye
as Time walked by.

then your smile
could fill the darkest night
with brilliant light
or thrill the dullest day
with ecstasy
so long as Time led leisurely our way;
as It did,
It did.

but soon the summer hid
her sunny smile...
the honeyed breaths of wind
became cold,
biting to the bone
as Time sped on,
fled from us
to be gone
forevermore.

this morning i awakened to the thought
that you were near
with honey hair and happy smile
lying sweetly by my side,
but then i remembered—you were gone,
that you toppled long ago
like an orchid felled by snow
as the thing called "us" sank slowly down to die
and Time roared by.

This poem appeared in my high school journal and was probably written around age 16.



Playmates
by Michael R. Burch, age 13-14

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended... far, far away...
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.

Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.

Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden batter was our only lust!

Then we never worried about what we had,
and we were both sure-what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to injustice, or fate.

Then we never thought about the next day,
for tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things didn't last.

Still, we never worried about getting by,
and we didn't know that we were to die...
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.

This is, I believe, my second "real" poem. I believe I was around 13 or 14 when I wrote it.



hey pete
by Michael R. Burch, age 18

for Pete Rose

hey pete,
it's baseball season
and the sun ascends the sky,
encouraging a schoolboy's dreams
of winter whizzing by;
go out, go out and catch it,
put it in a jar,
set it on a shelf
and then you'll be a Superstar.



Floating
by Michael R. Burch, age 19

Memories flood the sand's unfolding scroll;
they pour in with the long, cursive tides of night.

Memories of revenant blue eyes and wild lips
moist and frantic against my own.

Memories of ghostly white limbs...
of soft sighs
heard once again in the surf's strangled moans.

We meet in the scarred, fissured caves of old dreams,
green waves of algae billowing about you,
becoming your hair.

Suspended there,
where pale sunset discolors the sea,
I see all that you are
and all that you have become to me.

Your love is a sea,
and I am its trawler—
harbored in dreams,
I ride out night's storms.

Unanchored, I drift through the hours before morning,
dreaming the solace of your warm *******,
pondering your riddles, savoring the feel
of the explosions of your hot, saline breath.

And I rise sometimes
from the tropical darkness
to gaze once again out over the sea...
You watch in the moonlight
that brushes the water;

bright waves throw back your reflection at me.



Mare Clausum
by Michael R. Burch, age 19

These are the narrows of my soul—
dark waters pierced by eerie, haunting screams.
And these uncharted islands bleakly home
wild nightmares and deep, strange, forbidding dreams.

Please don't think to find pearls' pale, unearthly glow
within its shoals, nor corals in its reefs.
For, though you seek to salvage Love, I know
that vessel lists, and night brings no relief.

Pause here, and look, and know that all is lost;
then turn, and go; let salt consume, and rust.
This sea is not for sailors, but the ******
who lingered long past morning, till they learned

why it is named:
Mare Clausum.

Mare Clausum is Latin for "Closed Sea." I believe this poem was written around age 19.



Nevermore!
by Michael R. Burch, age 19

Nevermore! O, nevermore!  
shall the haunts of the sea
—the swollen tide pools
and the dark, deserted shore—
mark her passing again.

And the salivating sea
shall never kiss her lips
nor caress her ******* and hips,
as she dreamt it did before,
once, lost within the uproar.

The waves will never **** her,
nor take her at their leisure;
the sea gulls shall not claim her,
nor could she give them pleasure ...
She sleeps, forevermore!

She sleeps forevermore,
a ****** save to me
and her other lover,
who lurks now, safely covered
by the restless, surging sea.

And, yes, they sleep together,
but never in that way ...
For the sea has stripped and shorn
the one I once adored,
and washed her flesh away.

He does not stroke her honey hair,
for she is bald, bald to the bone!
And how it fills my heart with glee
to hear them sometimes cursing me
out of the depths of the demon sea ...

their skeletal love—impossibility!

Published by Romantics Quarterly and Penny Dreadful



Shock
by Michael R. Burch, age 18

It was early in the morning of the forming of my soul,
in the dawning of desire, with passion at first bloom,
with lightning splitting heaven to thunder's blasting roll
and a sense of welling fire and, perhaps, impending doom—
that I cried out through the tumult of the raging storm on high
for shelter from the chaos of the restless, driving rain...
and the voice I heard replying from a rift of bleeding sky
was mine, I'm sure, and, furthermore, was certainly insane.



The Communion of Sighs
by Michael R. Burch, age 18

There was a moment
without the sound of trumpets or a shining light,
but with only silence and darkness and a cool mist
felt more than seen.
I was eighteen,
my heart pounding wildly within me like a fist.
Expectation hung like a cry in the night,
and your eyes shone like the corona of a comet.

There was an instant...
without words, but with a deeper communion,
as clothing first, then inhibitions fell;
liquidly our lips met
—feverish, wet—
forgotten, the tales of heaven and hell,
in the immediacy of our fumbling union...
when the rest of the world became distant.

Then the only light was the moon on the rise,
and the only sound, the communion of sighs.



In the Whispering Night
by Michael R. Burch, age 18

for George King

In the whispering night, when the stars bend low
till the hills ignite to a shining flame,
when a shower of meteors streaks the sky
while the lilies sigh in their beds, for shame,
we must steal our souls, as they once were stolen,
and gather our vigor, and all our intent.
We must heave our bodies to some famished ocean
and laugh as they shatter, and never repent.
We must dance in the darkness as stars dance before us,
soar, Soar! through the night on a butterfly's breeze...
blown high, upward-yearning, twin spirits returning
to the heights of awareness from which we were seized.



alien
by michael r. burch, age 19

there are mornings in england
when, riddled with light,
the Blueberries gleam at us—
plump, sweet and fragrant.

but i am so small ...
what do i know
of the ways of the Daffodils?
“beware of the Nettles!”

we go laughing and singing,
but somehow, i, ...
i know i am lost. i do not belong
to this Earth or its Songs.

and yet i am singing ...
the sun—so mild;
my cheeks are like roses;
my skin—so fair.

i spent a long time there
before i realized: They have no faces,
no bodies, no voices.
i was always alone.

and yet i keep singing:
the words will come
if only i hear.

I believe I wrote this poem around age 19, then revised it nearly a half-century later. One of my earliest memories is picking blueberries amid the brambles surrounding the tiny English hamlet, Mattersey, where I and my mother lived with her parents while my American father was stationed in Thule, Greenland, where dependents were not allowed. Was that because of the weather or the nukes? In any case, England is free of dangerous animals, but one must be wary of the copious thorns and nettles.



Be that Rock
by Michael R. Burch, age 18

for my grandfather George Edwin Hurt Sr.

When I was a child
    I never considered man’s impermanence,
for you were a mountain of adamant stone:
    a man steadfast, immense,
and your words rang.

And when you were gone,
    I still heard your voice, which never betrayed,
"Be strong and of a good courage,
    neither be afraid ..."
as the angels sang.

And, O!, I believed
    for your words were my truth, and I tried to be brave
though the years slipped away
    with so little to save
of that talk.

Now I'm a man—
    a man ... and yet Grandpa ... I'm still the same child
who sat at your feet
    and learned as you smiled.
Be that rock.

I don't remember when I wrote this poem, but I will guess around age 18 in 1976. The verse quoted is from an old, well-worn King James Bible my grandfather gave me after his only visit to the United States, as he prepared to return to England with my grandmother. I was around eight at the time and didn't know if I would ever see my grandparents again, so I was heartbroken – destitute, really.



Desdemona
by Michael R. Burch, age 22

Though you possessed the moon and stars,
you are bound to fate and wed to chance.
Your lips deny they crave a kiss;
your feet deny they ache to dance.
Your heart imagines wild romance.

Though you cupped fire in your hands
and molded incandescent forms,
you are barren now, and—spent of flame—
the ashes that remain are borne
toward the sun upon a storm.

You, who demanded more, have less,
your heart within its cells of sighs
held fast by chains of misery,
confined till death for peddling lies—
imprisonment your sense denies.

You, who collected hearts like leaves
and pressed each once within your book,
forgot. None—winsome, bright or rare—
not one was worth a second look.
My heart, as others, you forsook.

But I, though I loved you from afar
through silent dawns, and gathered rue
from gardens where your footsteps left
cold paths among the asters, knew—
each moonless night the nettles grew

and strangled hope, where love dies too.

Published by Penny Dreadful, Carnelian, Romantics Quarterly, Grassroots Poetry and Poetry Life & Times



Gone
by Michael R. Burch, age 14

Tonight, it is dark
and the stars do not shine.

A man who is gone
was a good friend of mine.

We were friends.

And the sky was the strangest shade of orange on gold
when I awoke to find him gone ...

This is one of my very earliest poems, one that was lost when I destroyed all the poems I had written in a fit of frustration and despair. The opening lines and "the strangest shade of orange on gold" are all of the original poem that I have been able to remember. I believe I wrote the original poem around age 14.



Ince St. Child
by Michael R. Burch, age 19

When she was a child
  in a dark forest of fear,
    imagination cast its strange light
      into secret places,
      scattering traces
    of illumination so bright,
  years later, they might suddenly reappear,
their light undefiled.

When she was young,
  the shafted light of her dreams
    shone on her uplifted face
      as she prayed;
      though she strayed
    into a night fallen like mildewed lace
  shrouding the forest of screams,
her faith led her home.

Now she is old
  and the light that was flame
    is a slow-dying ember . . .
      What she felt then
      she would explain;
    she would if she could only remember
  that forest of shame,
faith beaten like gold.

Published by Piedmont Literary Review, Songs of Innocence, Romantics Quarterly and Poetry Life & Times.

This is an unusual poem that I wrote in my late teens, and it took me some time to figure out who the elderly woman was. She was a victim of childhood ******, hence the title I eventually chose.



The Beautiful People
by Michael R. Burch, age 18

They are the beautiful people,
and their shadows dance through the valleys of the moon
to the listless strains of an ancient tune.

Oh, no ... please don't touch them,
for their smiles might fade.
Don’t go ... don’t approach them
as they promenade,
for they waltz through a vacuum
and dream they're not made
of the dust and the dankness
to which men degrade.

They are the beautiful people,
and their spirits sighed in their mothers’ wombs
as the distant echoings of unearthly tunes.

Winds do not blow there
and storms do not rise,
and each hair has its place
and each gown has its price.
And they whirl through the darkness
untouched by our cares
as we watch them and long for
a "life" such as theirs.



Burn
by Michael R. Burch, age 19

for Trump

Sunbathe,
ozone baby,
till your parched skin cracks
in the white-hot flash
of radiation.

Incantation
from your pale parched lips
shall not avail;
you made this hell.
Now burn.

This was one of my early poems, written around age 19. I dedicated the poem to Trump after he pulled the United States out of the Paris climate change accords.



as Time walked by
by Michael R. Burch, age 16

yesterday i dreamed of u(s) again,
when
the air, like honey,
trickled through cushioning grasses,
softly flowing, pouring itself upon the masses
of dreaming flowers . . .

then the sly impish Hours
were tentative, coy and shy
while the sky
swirled all its colors together,
giving pleasure to the appreciative eye
as Time walked by.

sunbright, ur smile
could fill the darkest night
with brilliant light
or thrill the dullest day
with ecstasy
so long as Time did not impede our way;
until It did,
as It did.

for soon the summer hid
her sunny smile . . .
the honeyed breaths of wind
became cold,
biting to the bone
as Time sped on,
fled from u(s)
to be gone
Forevermore.

this morning i awakened to the thought
that u were near
with honey hair and happy smile
lying sweetly by my side,
but then i remembered—u were gone,
that u’d been toppled long ago
like an orchid felled by snow
as the bloom called “us” sank slowly down to die
and Time roared by.

This poem was written around age 16 and appeared in my high school journal the Lantern in 1976.



Dust (I)
by Michael R. Burch, age 14

God, keep them safe until
I join them, as I will.

God, guard their tender dust
until I meet them, as I must.

This is one of my earliest poems, written circa 1972 at age 14, around the same time as “Jessamyn’s Song” but probably a bit earlier. “Dust” was at one time the closing stanza of “All My Children.”



Dust (II)
by Michael R. Burch, age 15

We are dust
and to dust we must
return ...
but why, then,
life’s pointless sojourn?

I’m not sure when I wrote my second “Dust” poem but I will keep the poems together due to the shared title and theme.



Dust (III)
by Michael R. Burch, age 19

Flame within flame,
  we burned and burned relentlessly
    till there was nothing left to be consumed.
    Only ash remained, the smoke plumed
  like a spirit leaving its corpse, and we
were left with only a name
ever common between us.
  We had thought to love “eternally,”
    but the wick sputtered, the candle swooned,
    the flame subsided, the smoke ballooned,
  and our communal thought was: flee, flee, flee
the choking dust.

This is one of my early poems in the “Dust” series, but unfortunately I have no recollection of writing it, nor any notes about its composition. I will guess that I wrote this one in my late teens.



Love Unfolded Like a Flower
by Michael R. Burch, age 19

Love unfolded
like a flower;
Pale petals pinked and blushed to see the sky.
I came to know you
and to trust you
in moments lost to springtime slipping by.

Then love burst outward,
leaping skyward,
and untamed blossoms danced against the wind.
All I wanted
was to hold you;
though passion tempted once, we never sinned.

Now love's gay petals
fade and wither,
and winter beckons, whispering a lie.
We were friends,
but friendships end . . .
yes, friendships end and even roses die.

This is a love poem I wrote in my late teens for a girl I had a serious crush on. The poem was originally titled "Christy."



Unfoldings
by Michael R. Burch, age 19

for Vicki

Time unfolds ...
Your lips were roses.
... petals open, shyly clustering ...
I had dreams
of other seasons.
... ten thousand colors quiver, blossoming.

Night and day ...
Dreams burned within me.
... flowers part themselves, and then they close ...
You were lovely;
I was lonely.
... a ****** yields herself, but no one knows.

Now time goes on ...
I have not seen you.
... within ringed whorls, secrets are exchanged ...
A fire rages;
no one sees it.
... a blossom spreads its flutes to catch the rain.

Seasons flow ...
A dream is dying.
... within parched clusters, life is taking form ...
You were honest;
I was angry.
... petals fling themselves before the storm.

Time is slowing ...
I am older.
... blossoms wither, closing one last time ...
I'd love to see you
and to touch you.
... a flower crumbles, crinkling, worn and dry.

Time contracts ...
I cannot touch you.
... a solitary flower cries for warmth ...
Life goes on as
dreams lose meaning.
... the seeds are scattered, lost within a storm.

I wrote this poem for a college girlfriend, circa age 18-19.



Each Color a Scar
by Michael R. Burch, age 21

What she left here,
upon my cheek,
is a tear.

She did not speak,
but her intention
was clear,

and I was meek,
far too meek, and, I fear,
too sincere.

What she can never take
from my heart
is its ache;

for now we, apart,
are like leaves
without weight,

scattered afar
by love, or by hate,
each color a scar.



The Tender Weight of Her Sighs
by Michael R. Burch, age 21

The tender weight of her sighs
lies heavily upon my heart;
apart from her, full of doubt,
without her presence to revolve around,
found wanting direction or course,
cursed with the thought of her grief,
believing true love is a myth,
with hope as elusive as tears,
hers and mine, unable to lie,
I sigh ...

I believe “The Tender Weight of Her Sighs” and “Each Color a Scar” are companion poems, probably written around the same time at age 21. This poem has an unusual rhyme scheme, with the last word of each line rhyming with the first word of the next line. The final line is a “closing couplet” in which both words rhyme with the last word of the preceding line. I believe I invented the ***** form, which I will dub the “End-First Curtal Sonnet.”



Impotent
by Michael R. Burch, age 22

Tonight my pen
is barren
of passion, spent of poetry.

I hear your name
upon the rain
and yet it cannot comfort me.

I feel the pain
of dreams that wane,
of poems that falter, losing force.

I write again
words without end,
but I cannot control their course . . .

Tonight my pen
is sullen
and wants no more of poetry.

I hear your voice
as if a choice,
but how can I respond, or flee?

I feel a flame
I cannot name
that sends me searching for a word,

but there is none
not over-done,
unless it's one I never heard.

I believe this poem was written in my late teens or early twenties.



Cameo
by Michael R. Burch, age 21

Breathe upon me the breath of life;
gaze upon me with sardonyx eyes.
Here, where times flies
in the absence of light,
all ecstasies are intimations of night.

Hold me tonight in the spell I have cast;
promise what cannot be given.
Show me the stairway to heaven.
Jacob's-ladder grows all around us;
Jacob's ladder was fashioned of onyx.

So breathe upon me the breath of life;
gaze upon me with sardonic eyes . . .
and, if in the morning I am not wise,
at least then I’ll know if this dream we call life
was worth the surmise.

My notes say that I copied and filed this poem in 1979, around age 21. Since I don’t have an earlier recollection of this poem, I will stick with that date. This one does feel a bit more mature than some of my teenage poems, so the date seems about right.



The Last Enchantment
by Michael R. Burch, age 20

Oh, Lancelot, my truest friend,
how time has thinned your ragged mane
and pinched your features; still you seem
though, much, much changed—somehow unchanged.

Your sword hand is, as ever, ready,
although the time for swords has passed.
Your eyes are fierce, and yet so steady
meeting mine ... you must not ask.

The time is not, nor ever shall be,
for Merlyn’s words were only words;
and now his last enchantment wanes,
and we must put aside our swords ...

Originally published by Trinacria



Lay Down Your Arms
by Michael R. Burch, age 21

Lay down your arms; come, sleep in the sand.
The battle is over and night is at hand.
Our voyage has ended; there's nowhere to go ...
the earth is a cinder still faintly aglow.

Lay down your pamphlets; let's bicker no more.
Instead, let us sleep here on this ravaged shore.
The sea is still boiling; the air is wan, thin ...
Lay down your pamphlets; now no one will “win.”

Lay down your hymnals; abandon all song.
If God was to save us, He waited too long.
A new world emerges, but this world is through . . .
so lay down your hymnals, or write something new.

I wrote “Lay Down Your Arms” around age 21 and it became my first published poem, possibly. Can an acceptance be a rejection? I never received a copy of the first journal that accepted one of my poems, The Romantist, so I don’t know if my first “published poem” was actually published! In any case, poems that I wrote from (circa) ages 11 to 16 were eventually published, so I now consider those my “earliest” publications.



"Poet to poet" is a poem about a discussion between a young poet and an older poet – the very poetic Dr. Martin Luther King Jr. I wrote this poem as a teenager under the spell of Dr. King’s famous “I Have a Dream” speech, which for me is also a compelling poem. In the poem he is the upper-case Poet and I am the lower-case poet.

Poet to poet
by Michael R. Burch, age 17

I have a dream
...pebbles in a sparkling sand...
of wondrous things.

I see children
...variations of the same man...
playing together.

Black and yellow, red and white,
... stone and flesh, a host of colors...
together at last.

I see a time
...each small child another's cousin...
when freedom shall ring.

I hear a song
...sweeter than the sea sings...
of many voices.

I hear a jubilation
... respect and love are the gifts we must bring...
shaking the land.

I have a message,
...sea shells echo, the melody rings...
the message of God.

I have a dream
...all pebbles are merely smooth fragments of stone...
of many things.

I live in hope
...all children are merely small fragments of One...
that this dream shall come true.

I have a dream!
... but when you're gone, won't the dream have to end?...
Oh, no, not as long as you dream my dream too!

Here, hold out your hand, let's make it come true.
... i can feel it begin...
Lovers and dreamers are poets too.
...poets are lovers and dreamers too...

Published by Borderless Journal (Singapore) and Love Poems and Poets



Fairest Diana
by Michael R. Burch, age 22

Fairest Diana, princess of dreams,
born to be loved and yet distant and lone,
why did you linger—so solemn, so lovely—
an orchid ablaze in a crevice of stone?

Was not your heart meant for tenderest passions?
Surely your lips—for wild kisses, not vows!
Why then did you languish, though lustrous, becoming
a pearl of enchantment cast before sows?

Fairest Diana, fragile as lilac,
as willful as rainfall, as true as the rose;
how did a stanza of silver-bright verse
come to be bound in a book of dull prose?

Published by Tucumcari Literary Journal and Night Roses

I believe this poem was written in the late 1970s or very early 1980s, around the time it became apparent that the lovely Diana Spencer was going to marry into the British royal family.



Flight
by Michael R. Burch, age 16

Eagle, raven, blackbird, crow . . .
What you are I do not know.
Where you go I do not care.
I’m unconcerned whose meal you bear.
But as you mount the sun-splashed sky,
I only wish that I could fly.
I only wish that I could fly.

Robin, hawk or whippoorwill . . .
Should men care if you hunger still?
I do not wish to see your home.
I do not wonder where you roam.
But as you scale the sky's bright stairs,
I only wish that I were there.
I only wish that I were there.

Sparrow, lark or chickadee . . .
Your markings I disdain to see.
Where you fly concerns me not.
I scarcely give your flight a thought.
But as you wheel and arc and dive,
I, too, would feel so much alive.
I, too, would feel so much alive.

This poem was influenced by William Cullen Bryant’s “To a Waterfowl.”



Flying
by Michael R. Burch, age 16-17

i shall rise
and try the ****** wings of thought
ten thousand times
before i fly ...

and then i'll sleep
and waste ten thousand nights
before i dream;
but when at last ...

i soar the distant heights of undreamt skies
where never hawks nor eagles dared to go,
as i laugh among the meteors flashing by
somewhere beyond the bluest earth-bound seas ...

if i'm not told
i’m just a man,
then i shall know
just what I AM.

This is a poem written around age 16-17. According to my notes I may have revised the poem later, around 1978, but if so the changes were minor and the poem remains very close to the original.



Sanctuary at Dawn
by Michael R. Burch, age 18

I have walked these thirteen miles
just to stand outside your door.
The rain has dogged my footsteps
for thirteen miles, for thirty years,
through the monsoon seasons ...
and now my tears
have all been washed away.

Through thirteen miles of rain I slogged,
I stumbled and I climbed
rainslickened slopes
that led me home
to the hope that I might find
a life I lived before.

The door is wet; my cheeks are wet,
but not with rain or tears ...
as I knock I sweat
and the raining seems
the rhythm of the years.

Now you stand outlined in the doorway
—a man as large as I left—
and with bated breath
I take a step
into the accusing light.

Your eyes are grayer
than I remembered;
your hair is grayer, too.
As the red rust runs
down the dripping drains,
our voices exclaim—

"My father!"
"My son!"

“Sanctuary at Dawn” appeared in my poetry contest manuscript, so it was written either in high school or during my first two years of college: 1976 is an educated guess. In my teens, thirty was a generic age for adulthood.



Shadows
by Michael R. Burch, age 18-19

Alone again as evening falls,
I join gaunt shadows and we crawl
up and down my room's dark walls.

Up and down and up and down,
against starlight—strange, mirthless clowns—
we merge, emerge, submerge . . . then drown.

We drown in shadows starker still,
shadows of the somber hills,
shadows of sad selves we spill,

tumbling, to the ground below.
There, caked in grimy, clinging snow,
we flutter feebly, moaning low

for days dreamed once an age ago
when we weren't shadows, but were men . . .
when we were men, or almost so.

Published by Homespun and Mind in Motion

This poem was written either in high school or my first two years of college because it appeared in the 1979-1980 issue of my college literary journal, Homespun.



Sappho’s Lullaby
by Michael R. Burch, age 19

for Jeremy

Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call
as the pale calla lilies lie
listening,
glistening ...
this is their night, the first night of fall.

Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone ...
then you'll know why the nightingale sings.

Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone ...
for you I will sing as the nightingale sings.

The calla lily symbolizes beauty, purity, innocence, faithfulness and true devotion. According to Greek mythology, when the Milky Way was formed by the goddess Hera’s breast milk, the drops that fell to earth became calla lilies.  After my son Jeremy was born, I dedicated this poem to him.



Tell me what i am
by michael r. burch, age 15

Tell me what i am,
for i have often wondered why i live.
Do u know?—
please tell me so;
drive away this darkness from within.

For my heart is black with sin
and i have often wondered why i am.
And my thoughts are lacking light
though i have often sought what was right.

Now it is night;
please drive away the darkness from without,
for i doubt that i will see
the coming of the day
without ur help.

This is one of my early “I am/am I” poems. It was published in my high school journal, the Lantern. I believe I wrote the original version around age 15 or 16.



Say You Love Me
by Michael R. Burch, age 18-19

Joy and anguish surge within my soul;
contesting there, they cannot be controlled;
now grinding yearnings grip me like a vise.
Stars are burning;
it's almost morning.

Dreams of dreams of dreams that I have dreamed
dance before me, forming formless scenes;
and now, at last, the feeling grows
as stars, declining,
bow to morning.

And you are music in my undreamt dreams,
rising from some far-off lyric spring;
oh, somewhere in the night I hear you sing.
Stars on fire
form a choir.

Now dawn's fierce brightness burns within your eyes;
you laugh at me as dancing starlets die.
You touch me so and still I don't know why . . .
But say you love me.
Say you love me.

This poem is dated 1983 in my notes, but it could have been written earlier and revised then. This one feels earlier to me, so I will guess it was written around age 18 during my late Romantic period. The original poem did not have “forming formless scenes” or “undreamt dreams.” I chose those revisions, not to be confusing, but in an attempt to capture the moment when, awakening from dreams, we briefly inhabit both worlds simultaneously. I came up with “starlets” because, as the sun eclipses ethereal starlight in our eyes, the reality of a lover in bed eclipses all vague, ethereal fantasies of dream lovers.



Stewark Island (Ambiguity)
by Michael R. Burch, age 17-18

“Take your child, your only child, whom you love...”

Seas are like tears—
they are never far away.
I have fled them now these eighteen years,
but I am nearer them today
than I ever have been.

Oh, I never could bear
the warm, salty water
or the cool comfort here
in the shade of an altar
sweeter than sin ...

Sweeter than sin,
yet cleansing, like love;
still its feel to doomed skin
either too little or too much
of whatever it is.

Seas and tears
are like life—
ridiculous,
ambiguous.



“Sea Dreams” is one of my longer and more ambitious early poems, along with the full version of “Jessamyn’s Song.” To the best of my recollection, I wrote “Sea Dreams” around age 18 in high school my senior year, then worked on in college. It appeared in my poetry contest notebook and thus was substantially complete by 1978.

Sea Dreams
by Michael R. Burch, age 18-19

I.
In timeless days
I've crossed the waves
of seaways seldom seen ...

By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.

With restless waves
I've watched the days’
slow movements, as they hum
their antediluvian songs.

Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.

In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.

I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset’s scarlet-stitched,
ebullient dark demise.

I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no vessel’s sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.

And I've grown and grown and grown
till I thought myself the king
of every silver thing . . .

But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I’ll taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
then I’ll bow my head to pray . . .

II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs I’d so often climb
when the wind was **** with a taste of lime
and every dream was a sailor's dream.

Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner’s dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright!

Christ, those nights were fine,
like a well-aged wine,
yet more scalding than fire
with the marrow’s desire.

Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam . . .
and every wish was a moan.
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!

It's almost nine
and I must be back home by ten,
and then . . . what then?
I have less than an hour to stroll this beach,
less than an hour old dreams to reach . . .
And then, what then?

Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.
When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.

Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.
The distant cooling clouds.

Then the sun shone bright
with a different light
over different lands,
and I was always a pirate in flight.

Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that rush into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams . . .
oh yes, I'd love to dream,
to dream
   and dream
    and dream.

“Sea Dreams” is one of my longer and more ambitious early poems, along with the full version of “Jessamyn’s Song.” For years I thought I had written “Sea Dreams” around age 19 or 20. But then I remembered a conversation I had with a friend about the poem in my freshman dorm, so the poem must have been started by age 18 or earlier. Dating my early poems has been a bit tricky, because I keep having little flashbacks that help me date them more accurately, but often I can only say, “I know this poem was written by about such-and-such a date, because ...”



“Son” is a companion poem to “Sea Dreams” that was written around the same time and discussed in the same freshman dorm conversation. Ron, the other student, asked me how on earth I came up with a poem about being a father who abandoned his son to live on an island! I think the meter is pretty good for the age at which it was written.

Son
by Michael R. Burch, age 18-19

An island is bathed in blues and greens
as a weary sun settles to rest,
and the memories singing
through the back of my mind
lull me to sleep as the tide flows in.

Here where the hours pass almost unnoticed,
my heart and my home will be till I die,
but where you are is where my thoughts go
when the tide is high.

[etc., see handwritten version, the father laments abandoning his son]

So there where the skylarks sing to the sun
as the rain sprinkles lightly around,
understand if you can
the mind of a man
whose conscience unconsciously drowned.



Thoughts of the Everglades in Ontario
by Michael R. Burch, age 20

We burned wildfire of September in a distant grass,
watching the many variations of light devour the blades.

All night long I tended the smoldering campfire
remembering those sweat-drenched nights we spent in the ’glades
listening as gators sang love songs to one another,
curious serenades,
their huge tails lashing the shallow swampland water.

That night, camped out distantly beyond the closest farm,
I did not hold you, as I so often have, to keep you warm,
but rather to feel the restless movements of our unborn daughter.

Now she’s three and the Everglades are in her eyes—
dark and swampy, all muddled green and gray,
and they seem to knowingly say,
“It’s time to be on our way.”

I wrote this poem as a college sophomore, age 20, in 1978.



When last my love left me
by Michael R. Burch, age 16

The sun was a smoldering ember
when last my love left me;
the sunset cast curious shadows
over green arcs of the sea;
she spoke sad words, departing,
and teardrops drenched the trees.

This poem was published by my college literary journal, Homespun, issue 1976-1977. I believe I wrote the original version in 1974, around age 16.



War
by Michael R. Burch, age 17

lysander lies in lauded greece
and sleeps and dreams, a stone for a pillow,
unseeing as sunset devours limp willows,
but War glares on.

and joab's sightless gaze is turned
beyond the jordan's ravaged shore;
his war-ax lies to be hurled no more,
but War hacks on.

and roland sleeps in poppied fields
with flowers flowing at his feet;
their fragrance lulls his soul to sleep,
but War raves on.

and patton sighs an unheard sigh
for sorties past and those to come;
he does not heed the battle drum,
but War rolls on.

for now new heroes grab up guns
and rush to fight their fathers' wars,
as warriors' children must, of course,
while War laughs on.

I believe I wrote the first version of this poem around age 17. I was never fully happy with the poem, although I liked some of the lines and revised it 46 years later, on 4-27-2021.



Stryx: An Astronomer’s Report
by Michael R. Burch, age 18

Yesterday
(or was is an eon ago?)
a sun spit out its last remnants of light
over a planet long barren of life,
and died.

It was not a solitary occasion,
by any stretch of the imagination,
this decoronation
of a planet conceived out of desolation.

For her to die as she was born
—amidst the glory of galactic upheaval—
is not strange,
but fitting.

Fitting in that,
shorn of all her preposterous spawn
that had littered her surface like horrendous hair,
she died her death bare
and alone.

Once she was home to all living,
but she died home to the dead
who bereaved her of life.

Unfit for life she died that night
as her seas shone fatal, dark and blue.

Unfit for life she met her end
as mountains fell and lava spewed.

Unfit she died, agleam with death
whose radiance she wore.

Unfit she died as raging waves
obliterated every shore.

Unfit! Unfit! Unfit! Unfit!
Contaminated with the rays
that smoldered in her radiant swamps
and seared her lifeless bays.

Unfit! Unfit! Unfit! Unfit!
a ****** world no more,
but a planet ***** and left to face
her death as she was born—
alone, so all alone.



Yesterday,
a planet green and lovely was no more.

Yesterday,
the whitecaps crashed against her shores
and then they were no more.

Yesterday,
a soft green light
no longer brushed the moon's dark heights . . .

There was no moon,
there was no earth;
there were only the ******* she had given birth
watching from their next ***** world.

I wrote this poem around age 18 and it was published in the 1976-1977 issue of my college literary journal, Homespun.



With my daughter, by a waterfall
by Michael R. Burch, age 18-19

By a fountain that slowly shed
its rainbows of water, I led
my youngest daughter.

And the rhythm of the waves
that casually lazed
made her sleepy as I rocked her.

By that fountain I finally felt
fulfillment of which I had dreamt
feeling May’s warm breezes pelt

petals upon me.
And I held her close in the crook of my arm
as she slept, breathing harmony.

By a river that brazenly rolled,
my daughter and I strolled
toward the setting sun,

and the cadence of the cold,
chattering waters that flowed
reminded us both of an ancient song,

so we sang it together as we walked along
—unsure of the words, but sure of our love—
as a waterfall sighed and the sun died above.

This poem was published by my college literary journal, Homespun, in 1977. I believe I wrote it the year before, around age 18.



You didn't have time
by Michael R. Burch, age 17

You didn't have time to love me,
always hurrying here and hurrying there;
you didn't have time to love me,
and you didn't have time to care.

You were playing a reel like a fiddle half-strung:
too busy for love, "too old" to be young . . .
Well, you didn't have time, and now you have none.
You didn't have time, and now you have none.

You didn't have time to take time
and you didn't have time to try.
Every time I asked you why, you said,
"Because, my love; that's why." And then
you didn't have time at all, my love.
You didn't have time at all.

You were wheeling and diving in search of a sun
that had blinded your eyes and left you undone.
Well, you didn't have time, and now you have none.
You didn't have time, and now you have none.

This is a song-poem that I wrote during my early songwriter phase, around age 17.



So little time
by Michael R. Burch, age 14

There is so little time left to summer,
to run through the fields or to swim in the ponds . . .
to be young.
There is so little time left till autumn shall come.
There is so little time left for me to be free . . .
so little time, just so, so little time.

If I were handsome and brawny and brave,
a love I would make and the time I would save.
If I were happy — not hamstrung, but free —
surely there would be one for me . . .
Perhaps there'd be one.

There is so little left of the sunshine
although there’s much left of the rain . . .
there is so little left in my life not of strife and of pain.

I seem to remember writing this poem around age 14, in 1972. It was published in my high school journal, the Lantern, in 1976. The inversion in L8 makes me think this was a very early poem. That’s something I weaned myself of pretty quickly. Also, I was extremely depressed from age 14 to 15 because my family moved twice and I had trouble making friends because I was so shy and introverted.

​

Premonition
by Michael R. Burch, age 19

Now the evening has come to a close and the party is over ...
we stand in the doorway and watch as they go—
each stranger, each acquaintance, each casual lover.

They walk to their cars and they laugh as they go,
though we know their forced laughter’s the wine ...
then they pause at the road where the dark asphalt flows
endlessly on toward Zion ...

and they kiss one another as though they were friends,
and they promise to meet again “soon” ...
but the rivers of Jordan roll on without end,
and the mockingbird calls to the moon ...

and the katydids climb up the cropped hanging vines,
and the crickets chirp on out of tune ...
and their shadows, defined by the cryptic starlight,
seem spirits torn loose from their tombs.

And we know their brief lives are just eddies in time,
that their hearts are unreadable runes
to be wiped clean, like slate, by the dark hand of Fate
when their corpses lie ravaged and ruined ...

You take my clenched fist and you give it a kiss
as though it were something you loved,
and the tears fill your eyes, brimming with the soft light
of the stars winking sagely above ...

Then you whisper, "It's time that we went back inside;
if you'd like, we can sit and just talk for a while."
And the hope in your eyes burns too deep, so I lie
and I say, "Yes, I would," to your small, troubled smile.

I vividly remember writing this poem after an office party the year I co-oped with AT&T (at that time the largest company in the world, with a lot of office parties). This was after my sophomore year in college, making me around 19 years old. The poem is “true” except that I was not the host because the party was at the house of one of the managers. Nor was I dating anyone seriously at the time. I was still in “pool shark” mode, playing money games all night and into the wee hours of the morning.



Cameo
by Michael R. Burch, age 19

Breathe upon me the breath of life;
gaze upon me with sardonyx eyes.
Here, where times flies
in the absence of light,
all ecstasies are intimations of night.

Hold me tonight in the spell I have cast;
promise what cannot be given.
Show me the stairway to heaven.
Jacob's-ladder grows all around us;
Jacob's ladder was fashioned of onyx.

So breathe upon me the breath of life;
gaze upon me with sardonic eyes . . .
and, if in the morning I am not wise,
at least then I’ll know if this dream we call life
was worth the surmise.



Reflections on the Loss of Vision
by Michael R. Burch, age 20

The sparrow that cries from the shelter of an ancient oak tree and the squirrels
that dash in delight through the treetops as the first snow glistens and swirls,
remind me so much of my childhood and how the world seemed to me then,
    that it seems if I tried
    and just closed my eyes,
I could once again be nine or ten.

The rabbits that hide in the bushes where the snowflakes collect as they fall,
hunch there, I know, in the fast-piling snow, yet now I can't see them at all.
For time slowly weakened my vision; while the patterns seem almost as clear,
    some things that I saw
    when I was a boy,
are lost to me now in my “advancing” years.

The chipmunk who seeks out his burrow and the geese now preparing to leave
are there as they were, and yet they are not; and if it seems childish to grieve,
still, who would condemn a blind man for bemoaning the vision he lost?
    Well, in a small way,
    through the passage of days,
I have learned some of his loss.

As a keen-eyed young lad I endeavored to see things most adults could not—
the camouflaged nests of the hoot owls, the woodpecker’s favorite haunts.
But now I no longer can find them, nor understand how I once could,
    and it seems such a waste
    of those far-sighted days,
to end up near blind in this wood.



Every Man Has a Dream
by Michael R. Burch, age 24

lines composed at Elliston Square

Every man has a dream that he cannot quite touch ...
a dream of contentment, of soft, starlit rain,
of a breeze in the evening that, rising again,
reminds him of something that cannot have been,
and he calls this dream love.

And each man has a dream that he fears to let live,
for he knows: to succumb is to throw away all.
So he curses, denies it and locks it within
the cells of his heart and he calls it a sin,
this madness, this love.

But each man in his living falls prey to his dreams,
and he struggles, but so he ensures that he falls,
and he finds in the end that he cannot deny
the joy that he feels or the tears that he cries
in the darkness of night for this light he calls love.



Canticle: an Aubade
by Michael R. Burch, age 16

Misty morning sunlight hails the dawning of new day;
dreams drift into drowsiness before they fade away.
Dew drops on the green grass echo splendors of the sun;
the silence lauds a songstress and the skillful song she's sung.
Among the weeping willows the mist clings to the leaves;
and, laughing in the early light among the lemon trees,

there goes a brace of bees!

Dancing in the depthless blue like small, bright bits of steel,
the butterflies flock to the west and wander through dawn's fields.
Above the thoughtless traffic of the world wending their way,
a flock of mallard geese in v's dash onward as they race.
And dozing in the daylight lies a new-born collie pup,
drinking in bright sunlight through small eyes still tightly shut.
And high above the meadows, blazing through the warming air,
a shaft of brilliant sunshine has started something there . . .

it looks like summer.

I distinctly remember writing this poem in Ms. Davenport’s class at Maplewood High School. I had read a canticle somewhere, liked the name and concept, and decided I needed to write one myself. I believe this was in 1974 at age 16, but I could be off by a year. This is another early poem that makes me think I had a good natural ear for meter and rhyme. It’s not a great poem, but the music seems pretty good for a beginner.



Childhood's End
by Michael R. Burch, age 22

How well I remember
those fiery Septembers:
dry leaves, dying embers of summers aflame,
lay trampled before me
and fluttered, imploring
the bright, dancing rain to descend once again.

Now often I’ve thought on
the meaning of autumn,
how the rainbows’ enchantments defeated dark clouds
while robins repeated
ancient songs sagely heeded
so wisely when winters before they’d flown south ...

And still, in remembrance,
I’ve conjured a semblance
of childhood and how the world seemed to me then;
but early this morning,
when, rising and yawning,
I found a gray hair ... it was all beyond my ken.

I believe I wrote this poem in my early twenties, probably around 1980. This is another early poem with an usual form.



Red Dawn
by Michael R. Burch, age 14

The sun, like a spotlight,
is spinning round the trees
a web of light.

And with her amber radiance
she is
driving off the night.

Oh, how like a fire
she is
burning off the black.

And in her flaming wake
she has left a track
of puffy smoke.

I believe this is one of my very earliest poems, written around age 14, due to the fact that the original poem had three somewhat archaic apostrophes: ’round, ’way and ’luminance. I weaned myself of such things pretty quickly. According to my notes, I revised the poem in 1975. It was published in my high school journal, the Lantern, the following year.



These Hallowed Halls
by Michael R. Burch, age 18

I.

A final stereo fades into silence
and now there is seldom a murmur
to trouble the slumber
of these ancient halls.

I stand by a window where others have watched
the passage of time, alone,
not untouched,
and I am as they were—
unsure,
and the days
stretch out ahead,
a bewildering maze.

II.

Ah, faithless lover—
that I had never touched your breast,
nor felt the stirrings of my heart,
which until that moment had peacefully slept.

For now I have known the exhilaration
of a heart that has leapt from the pinnacle of love,
and the result of every infatuation—
the long freefall to earth, as the moon glides above.

III.

A solitary clock chimes the hour
from far above the campus,
but my peers,
returning from their dances,
heed it not.

And so it is
that we seldom gauge Time's speed
because He moves so unobtrusively
about His task.

Still, when at last
we reckon His mark upon our lives,
we may well be surprised
at His thoroughness.

IV.

Ungentle maiden—
when Time has etched His little lines
so carelessly across your brow,
perhaps I will love you less than now.

And when cruel Time has stolen
your youth, as He certainly shall in course,
perhaps you will wish you had taken me
along with my broken heart,
even as He will take you with yours.

V.

A measureless rhythm rules the night—
few have heard it,
but I have shared it,
and its secret is mine.

To put it into words
is as to extract the sweetness from honey
and must be done as gently
as a butterfly cleans its wings.

But when it is captured, it is gone again;
its usefulness is only
that it lulls to sleep.

VI.

So sleep, my love, to the cadence of night,
to the moans of the moonlit hills
that groan as I do, yet somehow sleep
through the nightjar's cryptic trills.

But I will not sleep this night, nor any...
how can I, when my dreams
are always of your perfect face
ringed in whorls of fretted lace,
and a tear upon your pillowcase?

VII.

If I had been born when knights roamed the earth
and mad kings ruled foreign lands,
I might have turned to the ministry,
to the solitude of a monastery.

But there are no monks or hermits today—
theirs is a lost occupation
carried on, if at all,
merely for sake of tradition.

For today man abhors solitude—
he craves companions, song and drink,
seldom seeking a quiet moment,
to sit alone by himself, to think.

VIII.

And so I cannot shut myself
off from the rest of the world,
to spend my days in philosophy
and my nights in tears of self-sympathy.

No, I must continue as best I can,
and learn to keep my thoughts away
from those glorious, uproarious moments of youth,
centuries past though lost but a day.

IX.

Yes, I must discipline myself
and adjust to these lackluster days
when men display no chivalry
and romance is the "old-fashioned" way.

X.

A single stereo flares into song
and the first faint light of morning
has pierced the sky's black awning
once again.

XI.

This is a sacred place,
for those who leave,
leave better than they came.

But those who stay, while they are here,
add, with their sleepless nights and tears,
quaint sprigs of ivy to the walls
of these hallowed halls.

I wrote this poem in my freshman dorm at age 18.



Pilgrim Mountain
by Michael R. Burch, age 16

I have come to Pilgrim Mountain
to eat icicles and to bathe in the snow.
Do not ask me why I have done this,
for I do not know . . .
but I had a vision of the end of time
and I feared for my soul.

On Pilgrim Mountain the rivers shriek
as they rush toward the valleys, and the rocks
creak and groan in their misery,
for they comprehend they’re prey to
night and day,
and ten thousand other fallacies.

Sunlight shatters the stone,
but midnight mends it again
with darkness and a cooling flow.
This is no place for men,
and I know this, but I know
that that which has been must somehow be again.

Now here on Pilgrim Mountain
I shall gouge my eyes with stone
and tear out all my hair,
and though I die alone,
I shall not care . . .

for the night will still roll on
above my weary bones
and these sun-split, shattered stones
of late become their home
here, on Pilgrim Mountain.

I believe this poem was originally written around 1974 at age 16 or thereabouts. According to my notes, it was modified in 1978, then again in 1983. However, the poem remains very close to the original. I seem to remember writing this poem in Mr. Purcell’s history trailer.



there is peace where i am going...
by Michael R. Burch, age 15

there is peace where i am going,
for i hasten to a land
that has never known the motion
of one windborne grain of sand;
that has never felt a tidal wave
nor seen a thunderstorm;
a land whose endless seasons
in their sameness are one.

there i will lay my burdens down
and feel their weight no more,
and sleep beneath the unstirred sands
of a soundless ocean's shore,
where Time lies motionless in pools
of lost experience
and those who sleep, sleep unaware
of the future, past and present

(and where Love itself lies dormant,
unmoved by a silver crescent) .

and when i lie asleep there,
with Death's footprints at my feet,
not a thing shall touch me,
save bland sand, lain like a sheet
to wrap me for my rest there
and to bind me, lest i dream,
mere clay again,
of strange domains
where cruel birth drew such harrowing screams.

yes, there is peace where i am going,
for i am bound to be
safe here, within the dull embrace
of this dim, unchanging sea...
before too long; i sense it now,
and wait, expectantly,
to feel the listless touch
of Immortality.

This is one of my early poems, written around age 15 after watching a documentary about Woodstock.



absinthe sea
by michael r. burch, circa age 18-19

i hold in my hand a goblet of absinthe

the bitter green liqueur
reflects the dying sunset over the sea

and the darkling liquid froths
up over the rim of my cup
to splash into the free,
churning waters of the sea

i do not drink

i do not drink the liqueur,
for I sail on an absinthe sea
that stretches out unendingly
into the gathering night

its waters are no less green
and no less bitter,
nor does the sun strike them with a kinder light

they both harbor night,
and neither shall shelter me

neither shall shelter me
from the anger of the wind
or the cruelty of the sun

for I sail in the goblet of some Great God
who gazes out over a greater sea,
and when my life is done,
perhaps it will be because
He lifted His goblet and sipped my sea.

I seem to remember writing this poem in college just because I liked the sound of the word “absinthe.” I had no idea, really, what it was or what it looked or tasted like, beyond something I had read in passing somewhere.



Ode to the Sun
by Michael R. Burch, age 18

Day is done . . .
on, swift sun.
Follow still your silent course.
Follow your unyielding course.
On, swift sun.

Leave no trace of where you've been;
give no hint of what you've seen.
But, ever as you onward flee,
touch me, O sun,
touch me.

Now day is done . . .
on, swift sun.
Go touch my love about her face
and warm her now for my embrace;
for though she sleeps so far away,
where she is not, I shall not stay.
Go tell her now I, too, shall come.
Go on, swift sun,
go on.

Published by Tucumcari Literary Review

I seem to remember writing this poem toward the end of my senior year in high school, around age 18.



It's Halloween!
by Michael R. Burch, age 20

If evening falls
on graveyard walls
far softer than a sigh;
if shadows fly
moon-sickled skies,
while children toss their heads
uneasy in their beds,
beware the witch's eye!

If goblins loom
within the gloom
till playful pups grow terse;
if birds give up their verse
to comfort chicks they nurse,
while children dream weird dreams
of ugly, wiggly things,
beware the serpent's curse!

If spirits scream
in haunted dreams
while ancient sibyls rise
to plague nightmarish skies
one night without disguise,
as children toss about
uneasy, full of doubt,
beware the Devil's lies . . .

it's Halloween!

I believe I wrote this poem around age 20.



Laughter from Another Room
by Michael R. Burch, age 19

Laughter from another room
mocks the anguish that I feel;
as I sit alone and brood,
only you and I are real.

Only you and I are real.
Only you and I exist.
Only burns that blister heal.
Only dreams denied persist.

Only dreams denied persist.
Only hope that lingers dies.
Only love that lessens lives.
Only lovers ever cry.

Only lovers ever cry.
Only sinners ever pray.
Only saints are crucified.
The crucified are always saints.

The crucified are always saints.
The maddest men control the world.
The dumb man knows what he would say;
the poet never finds the words.

The poet never finds the words.
The minstrel never hits the notes.
The minister would love to curse.
The warrior longs to spare his foe.

The warrior longs to spare his foe.
The scholar never learns the truth.
The actors never see the show.
The hangman longs to feel the noose.

The hangman longs to feel the noose.
The artist longs to feel the flame.
The proudest men are not aloof;
the guiltiest are not to blame.

The guiltiest are not to blame.
The merriest are prone to brood.
If we go outside, it rains.
If we stay inside, it floods.

If we stay inside, it floods.
If we dare to love, we fear.
Blind men never see the sun;
other men observe through tears.

Other men observe through tears
the passage of these days of doom;
now I listen and I hear
laughter from another room.

Laughter from another room
mocks the anguish that I feel.
As I sit alone and brood,
only you and I are real.

I believe I wrote the first version of this poem as a college freshman or sophomore, around age 18 or 19. It remains largely the same as the original poem.



The Insurrection of Sighs
by Michael R. Burch, age 22

She was my Shilo, my Gethsemane;
she nestled my head to her immaculate breast
as she breathed into my insensate lips
the soft benedictions of her ecstatic sighs . . .

But those veiled allegations of her disconsolate tears!

Years I abided the agile assaults of her flesh . . .
She loved me the most when I was most sorely pressed;
she undressed with delight for her ministrations
when all I needed was a moment’s rest . . .

She anointed my lips with strange dews at her perilous breast;
the insurrection of sighs left me fallen, distressed, at her elegant heel.
I felt the hard iron, the cold steel, in her words and I knew:
the terrible arrow showed through my conscripted flesh.

The sun in retreat left her Victor, then all was Night.
Late ap-peals of surrender went sinking and dying—unheard.

According to my notes, I wrote this poem at age 22 in 1980, must have forgotten about it, then revised it on January 31, 1999. But I wasn’t happy with the first stanza and revised the poem again on September 22, 2023, a mere 43 years after I wrote the original version! The "ap-peals" wordplay was a 2023 revision. The only "ap" I had in high school was Pong.



Sea Dreams
by Michael R. Burch, age 18-19

I.
In timeless days
I've crossed the waves
of seaways seldom seen.
By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.

With restless waves
I've watched the days'
slow movements, as they hum
their antediluvian songs.
Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.

In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.
I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset's scarlet-stitched,
ebullient dark demise.

I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no man has sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.

And I've grown and grown and grown
till I thought myself the king
of every silver thing...

But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
and I bow my head to pray...

II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs that I used to climb
when the wind was **** with a taste of lime
and every dream was a sailor's dream.

Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner's dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright.

Christ, those nights were fine,
like a well-aged wine,
yet more scalding than fire
with the marrow's desire.

Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam...
and every wish was a moan.
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!

It's almost nine
and I must be back home by ten,
and then... what then?
I have less than an hour to stroll this beach,
less than an hour old dreams to reach...
And then, what then?

Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.
When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.

Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.
The distant cooling clouds.

Then the sun shone bright
with a different light
over different lands,
and I was always a pirate in flight.

Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that rush into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams...
oh yes, I'd love to dream,
to dream
and dream
and dream.



As the Flame Flowers
by Michael R. Burch, age 18-19

As the flame flowers, a flower, aflame,
arches leaves skyward, aching for rain,
but all it encounters are anguish and pain
as the flame sputters sparks that ignite at its stem.

Yet how this frail flower aflame at the stem
reaches through night, through the staggering pain,
for a sliver of silver that sparkles like rain,
as it flutters in fear of the flowering flame.

Mesmerized by a wavering crescent-shaped gem
that glistens like water though drier than sand,
the flower extends itself, trembles, and then
dies as scorched leaves burst aflame in the wind.



Ashes
by Michael R. Burch, age 18-19

A fire is dying;
ashes remain . . .
ashes and anguish,
ashes and pain.

A fire is fading
though once it burned bright . . .
ashes once embers
are ashes tonight.

A midnight shade of blue
by Michael R. Burch, age 16

You thought you saw a shadow moving somewhere in the night—
a lost and lonely stranger searching for a little light—
so you told me to approach him, ask him if he'd like a room . . .
how sweet of you to think of someone wandering in the gloom,
but he was only
                             a midnight shade of blue.

I thought I saw an answer shining somewhere in the night—
a spark of truth irradiating wisdom sweet and bright—
but when I sought to seize it, to bring it home to you . . .
it fluttered through my fingers like a wispy curlicue,
for it was only
                         a midnight shade of blue.

We thought that we had found true love together in the night—
a love as fine and elegant as wine by candlelight—
but when we woke this morning, we knew it wasn't true . . .
the "love" we'd shared was less than love; I guess we owe it to
emotion,
                and a midnight shade of blue.

I seem to remember writing this one during my early songwriting phase. That would be around 1974, give or take. While I don’t claim it’s a great poem, I think I did show a pretty good touch with meter in my youth.



Gentry
by Michael R. Burch, age 18

The men shined their shoes
and the ladies chose their clothes;
the rifle stocks were varnished
till they were untarnished
by a speck of dust.

The men trimmed their beards;
the ladies rouged their lips;
the horses were groomed
until the time loomed
for them to ride.

The men mounted their horses,
the ladies did the same;
then in search of game they went,
a pleasant time they spent,
and killed the fox.

This poem was published in my college literary journal, Homespun, and was probably written around age 18 in high school.



Beckoning
by Michael R. Burch, age 17-18

Yesterday
the wind whispered my name
while the blazing locks
of her rampant mane
lay heavy on mine.

And yesterday
I saw the way
the wind caressed tall pines
in forests laced by glinting streams
and thick with tangled vines.

And though she reached
for me in her sleep,
the touch I felt was Time's.

I wrote this poem around age 17 or 18.



Damp Days
by Michael R. Burch, age 16

These are damp days,
and the earth is slick and vile
with the smell of month-old mud.

And yet it seldom rains;
a never-ending drizzle
drenches spring's bright buds
till they droop as though in death.

Now Time
drags out His endless hours
as though to bore to tears
His fretting, edgy servants
through the sheer length of His days
and slow passage of His years.

Damp days are His domain.

Irritation
grinds the ravaged nerves
and grips tight the gorging brain
which fills itself, through sense,
with vast morasses of clumped clay
while the temples throb in pain
at the thought of more damp days.

I believe I wrote the first version of this poem sometime between 1974 and 1976, then revised it around 1978.



Easter, in Jerusalem
by Michael R. Burch, age 15-16

The streets are hushed from fervent song,
for strange lights fill the sky tonight.
A slow mist creeps
up and down the streets
and a star has vanished that once burned bright.
Oh Bethlehem, Bethlehem,
who tends your flocks tonight?
"Feed my sheep,"
"Feed my sheep,"
a Shepherd calls
through the markets and the cattle stalls,
but a fiery sentinel has passed from sight.

Golgotha shudders uneasily,
then wearily settles to sleep again,
and I wonder how they dream
who beat him till he screamed,
"Father, forgive them!"
Ah Nazareth, Nazareth,
now sunken deep into dark sleep,
do you heed His plea
as demons flee,
"Feed my sheep,"
"Feed my sheep . . ."

The temple trembles violently,
a veil lies ripped in two,
and a good man lies
on a mountainside
whose heart was shattered too.
Galilee, oh Galilee,
do your waters pulse and froth?
"Feed my sheep,"
"Feed my sheep,"
the waters creep
to form a starlit cross.

According to my notes, I wrote this poem around age 15-16.



An Obscenity Trial
by Michael R. Burch, age 18

The defendant was a poet held in many iron restraints
against whom several critics cited numerous complaints.
They accused him of trying to reach the "common crowd,"
and they said his poems incited recitals far too loud.

The prosecutor alleged himself most artful (and best-dressed);
it seems he’d never lost a case, nor really once been pressed.
He was known far and wide for intensely hating clarity;
twelve dilettantes at once declared the defendant another fatality.

The judge was an intellectual well-known for his great mind,
though not for being merciful, honest, sane or kind.
Clerics loved the "Hanging Judge" and the critics were his kin.
Bystanders said, "They'll crucify him!" The public was not let in.

The prosecutor began his case by spitting in the poet's face,
knowing the trial would be a farce.
"It is obscene," he screamed, "to expose the naked heart!"
The recorder (bewildered Society), well aware of his notoriety,
greeted this statement with applause.

"This man is no poet. Just look—his Hallmark shows it.
Why, see, he utilizes rhyme, symmetry and grammar! He speaks without a stammer!
His sense of rhythm is too fine!
He does not use recondite words or conjure ancient Latin verbs.
This man is an impostor!
I ask that his sentence be . . . the almost perceptible indignity
of removal from the Post-Modernistic roster!"

The jury left, in tears of joy, literally sequestered.

The defendant sighed in mild despair, "Might I not answer to my peers?"
But how His Honor giggled then,
seeing no poets were let in.

Later, the clashing symbols of their pronouncements drove him mad
and he admitted both rhyme and reason were bad.

Published by The Neovictorian/Cochlea and Poetry Life & Times



El Dorado
by Michael R. Burch, age 16

It's a fine town, a fine town,
though its alleys recede into shadow;
it's a very fine town for those who are searching
for an El Dorado.

Because the lighting is poor and the streets are bare
and the welfare line is long,
there must be something of value somewhere
to keep us hanging on
to our El Dorado.

Though the children are skinny, their parents are fat
from years of gorging on bleached white bread,
yet neither will leave
because all believe
in the vague things that are said
of El Dorado.

The young men with outlandish hairstyles
who saunter in and out of the turnstiles
with a song on their lips and an aimless shuffle,
scuffing their shoes, avoiding the bustle,
certainly feel no need to join the crowd
of those who work to earn their bread;
they must know that the rainbow's end
conceals a *** of gold
near El Dorado.

And the painted “actress” who roams the streets,
smiling at every man she meets,
must smile because, after years of running,
no man can match her in cruelty or cunning.
She must see the satire of “defeats”
and “triumphs” on the ambivalent streets
of El Dorado.

Yes, it's a fine town, a very fine town
for those who can leave when they tire
of chasing after rainbows and dreams
and living on nothing but fire.

But for those of us who cling to our dreams
and cannot let them go,
like the sad-eyed ladies who wander the streets
and the junkies high on snow,
the dream has become a reality
—the reality of hope
that grew too strong
not to linger on—
and so this is our home.

We chew the apple, spit it out,
then eat it "just once more."
For this is the big, big apple,
though it’s rotten to the core,
and we are its worm
in the night when we squirm
in our El Dorado.

This is an early poem of mine. I believe I wrote the first version during my “Romantic phase” around age 16 or perhaps a bit later. It was definitely written in my teens because it appears in a poetry contest folder that I put together and submitted during my sophomore year in college.



Blue Cowboy
by Michael R. Burch, age 15-16

He slumps against the pommel,
a lonely, heartsick boy—
his horse his sole companion,
his gun his only toy
—and bitterly regretting
he ever came so far,
forsaking all home's comforts
to sleep beneath the stars,
he sighs.

He thinks about the lover
who awaits his kiss no more
till a tear anoints his lashes,
lit by the heartless stars.
He reaches to his aching breast,
withdraws a golden lock,
and kisses it in silence
as empty as his thoughts
while the wind sighs.

Blue cowboy, ride that lonesome ridge
between the earth and distant stars.
Do not fall; the fiends of hell
would leap to feast upon your heart.

Blue cowboy, sift the burnt-out sand
for a drop of water warm and brown.
Dream of streams like silver seams
even as you gulp it down.

Blue cowboy, sing defiant songs
to hide the weakness in your soul.
Blue cowboy, ride that lonesome ridge
and wish that you were going home
as the stars sigh.

I believe I wrote “Blue Cowboy” during my songwriting phase, around age 15-16.



Cowpoke
by Michael R. Burch, age 15-16

Sleep, old man ...
your day has long since passed.
The endless plains,
cool midnight rains
and changeless ragged cows
alone remain
of what once was.

You cannot know
just how the Change
will **** the windswept plains
that you so loved ...
and so sleep now,
O yes, sleep now ...
before you see just how
the Change will come.

Sleep, old man ...
your dreams are not our dreams.
The Rio Grande,
stark silver sand
and every obscure brand
of steed and cow
are sure to pass away
as you do now.

I believe this poem was written around the same time as “Blue Cowboy,” perhaps on the same day. That was probably around age 15-16.



Dance With Me
by Michael R. Burch, age 18

Dance with me
to the fiddles’ plaintive harmonies.
Enchantingly,
each highstrung string,
each yearning key,
each a thread within the threnody,
bids us, "Waltz!"
then sets us free
to wander, dancing aimlessly.

Let us kiss
beneath the stars
as we slowly meet ...
we'll part
laughing gaily as we go
to measure love’s arpeggios.

Yes, dance with me,
enticingly;
press your lips to mine,
then flee.

The night is young,
the stars are wild;
embrace me now,
my sweet, beguiled,
and dance with me.

The curtains are drawn,
the stage is set
—patterned all in grey and jet—
where couples in like darkness met
—careless airy silhouettes—
to try love's timeless pirouettes.

They, too, spun across the lawn
to die in shadowy dark verdant.

But dance with me.

Sweet Merrilee,
don't cry, I see
the ironies of all the years
within the moonlight on your tears,
and every ****** has her fears ...

So laugh with me
unheedingly;
love's gaiety is not for those
who fail to heed the music's flow,
but it is ours.

Now fade away
like summer rain,
then pirouette ...
the dance of stars
that waltz among night's meteors
must be the dance we dance tonight.

Then come again—
like a sultry wind.

Your slender body as you sway
belies the ripeness of your age,
for a woman's body burns tonight
beneath your gown of ****** white—
a woman's ******* now rise and fall
in answer to an ancient call,
and a woman's hips—soft, yet full—
now gently at your garments pull.

So dance with me,
sweet Merrilee ...
the music bids us,
"Waltz!"

Don't flee;
let us kiss
beneath the stars.
Love's passing pains will leave no scars
as we whirl beneath false moons
and heed the fiddle’s plaintive tunes ...

Oh, Merrilee,
the curtains are drawn,
the stage is set,
we, too, are stars beyond night's depths.
So dance with me.

I distinctly remember writing this poem my freshman year in college, circa 1976-1977, after meeting George King, who taught the creative writing classes. I would have been 18-19 when I started the poem, but it didn’t always cooperate and I seem to remember working on it the following year as well.



Dance With Me (II)
by Michael R. Burch, age 18-19

While the music plays
remembrance strays
toward a grander time . . .

Let's dance.

Shadows rising, mute and grey,
obscure those fervent yesterdays
of youth and gay romance,
but time is slipping by, and now
those days just don't seem real, somehow . . .

Why don't we dance?

This music is a memory,
for it's of another time . . .
a slower, stranger time.

We danced—remember how we danced?—
uncaring, merry, wild and free.
Remember how you danced with me?

Cheek to cheek and breast to breast,
your ******* hard against my chest,
we danced
and danced
  and danced.

We cannot dance that way again,
for the years have borne away the flame
and left us only ashes,
but think of all those dances,

and dance with me.

I believe I wrote this poem around the same time as the original “Dance With Me,” this time from the perspective of the lovers many years later. So this poem would have been written sometime between 1976 and 1977, around age 18-19.



Impressions of Darkness in the Aspects of Light
by Michael R. Burch, age 19

The afternoon hours pass slowly,
moment blending into golden moment as Time flows tranquilly by,
and only the deepening shadows portend the Evening’s coming,
for within their mystic twilight she sleeps, a Goddess immune to light.

Meanwhile the dreaming maidens—half dark as the Darkness itself—
bask in the amber radiance, oblivious to all save Time,
for they sense the fragrance of dying flowers ...

Fascinating aromas of poppy and hemp once cured by the Sun arise with the Wind,
caressing the senses while numbing the spirit,
inducing vague dreams and a willingness to sleep ... perhaps forevermore.

For cruel Death awaits her hour and the lilies surely shall die.

All the while Death’s dread Sister lurks in the shadows murmuring songs of a ghostly Moon haunting purple skies.

Listen! I can hear the refrain far-off on the naked wind—
rising, then falling, strengthening, then dying...
calling me “home” once again.

And even now Darkness stalks earth’s unsuspecting flocks with feline nonchalance,
as the willows bow and their limbs scrape the earth seemingly in regret.

And even now the skylark’s luting song harbors an elusive melancholy...

And even now the spiraling hawk pauses momentarily to cast a sorrowful eye earthward,
then rises slowly, as if unwilling to dare the utmost heights...

And even now the Moon-drawn sea pauses from its rocking to lift a wave or two toward the engorging Darkness,
imploring, despairing, an innocent child in the hands of a savage Master.

“Oh Lord!” the anguished waves cry out, in the agony of despair,
“Give us a little time ... a little time!”
But their cries die out deep into the descending Nothingness.

Who knows that it lurks there, now, but the sorrowing sea and I?

Who else reckons the assuredness of its arrival or the insincerity of its departure?

Not the flashy cardinal—he cares not but to fly.

Never the solemn-eyed hoot owl, for he loves the Nighttime better than the day.

Only, perhaps, the dying sun understands the arcane reasons
for the coming on of Night and the changing of the seasons.

For at her back she must always hear the chariots of Night drawing closer and closer,
the hooves of coal-black stallions shattering the serenity of the heavens,
creating the fiery sparks we call stars.

But I am not alone in my unceasing vigil: the sun and the sea, my constant companions, console me, as does the enigmatic nightingale.

And they shall comfort me tonight when the curtains of the Night are drawn and clouds obscure the stars.

Together we shall count the hours until Dawn’s deliverance, when she comes to free us, bearing God’s bright banner, enlisting the glowering mountains and angry heavens.



A pledge for ignorance

In these changing times,
when truth and conjecture
are no longer distinguished
by the common man,
who accepts all things
as part of some ultimate plan,
believing, perhaps rightly so,
that any gods existing now
shall soon be overthrown,
I have closed my eyes and seen
the dissolution of my beliefs.

Once I thought myself secure
belonging to a race of logic and science,
infallible, perhaps capable
of conquering the universe . . .
but as I have seen the plight
of my people growing worse and worse,
today I attempt not to think at all,
nor do I scale the heights that I once did;
having experienced one harrowing fall,
I will not risk another
even to save a brother.

For thought is like the flight of birds
that rise to heights unknown to men,
till, grazing the orbits of fiery stars,
they fall to earth, their feathers singed.
So I will not venture those starry paths
by moons unseen and planets ringed,
but I will live my life below,
secure in blissful ignorance,
never approaching thought'****** aglow . . .
and though I may be wrong in this,
what I have not seen, I have not missed.



I Am Lonely
by Michael R. Burch, age 15-16

God, I am lonely;
I am weak and sore afraid.
Now, just who am I to turn to
when my heart is torn in two?

God, I am lonely
and I cannot find a mate.
Now, just who am I to turn to
when the best friend that I’ve made

remains myself?

This poem appeared in my high school journal the Lantern, so it was written no later than 1976. But I believe it was written around age 15-16.



I held a heart in my outstretched hand
by Michael R. Burch, age 19

I held a heart in my outstretched hand;
it was ****** and red and raw.
I ripped it and tore it;
I gnashed it and gnawed it;
I gored it with fingers like claws,
but it never missed a beat
of the heartfelt song it sang.

There my bruised heart wept in my open palm
and the gore dripped down my wrist;
I reviled it,
defiled it;
I gave it a twist
and wrung it dry of blood;
still it beat with a hearty thud,
and its movement was warm with love.

But I flung it into the ditch and walked
angrily, cruelly away . . .
There it lay in the dust
with a ****** crust
caking the crimson stain
that my claw-like fingers had made,
and its flesh was grey with death.

Oh, I cannot say why,
but I turned and I cried,
and I lifted it once again,
holding it to my cheek,
where it began to beat,
but to a tiny, tragic measure
devoid of trust or pleasure.

Then it kissed my fingers and sighed,
begging forgiveness even as it died.

Now that was many years ago,
and I am wiser, for I know
that a heart can last out any pain,
but cannot bear to be alone.

And my lifeless heart is wiser too,
having seen the way a careless man
can take his being into his hands
and crush it into a worthless ooze.

Gainsboro(ugh)
by Michael R. Burch, age 15

Times forgotten, times reviled
were all you gave a child, beguiled,
besides one ghostly memory
to haunt him down Life’s winding wild.
And though his character was formed
somewhere within your lightless shade,
not a fragment of the man
that he became today remains
anywhere within the gloom
cast by your dark insidious trees ...
for fleeting dreams and memories
are only dreams and memories.



Remembrance
by Michael R. Burch, age 18-19

That eerie night I met you, the moon bathed all the land
in strange, enchanting patterns which stirred in my chilled mind
forgotten dreams of fiery youth and hopes of things to come
that I had seen destroyed or lost to cold, uncaring Time.

The goblet of wine I held gleamed with a wildly-flickering light
and the pool of fragrant liquid seemed a shade too close to blood;
there, in its mirror-like surface, I saw you passing by,
and suddenly, shockingly, I felt the pang of Love . . .

You wore a long white gown and when the moonlight caught your hair
you seemed a slender taper lit by a silver flame;
and . .. though we had never met before . . .
. . . somehow . . . I knew your name . . .

I sought to speak, but I could not,
for the demon wine had numbed my tongue . . .
Oh, I turned to follow you through the door,
looking about, but you were gone . . .

"Remembrance" was written in my late teens, circa 1977-1978, and appears in my 1978 poetry contest folder.



Morning
by Michael R. Burch, age 14

It was morning
and the bright dew drenched the grasses
like tears the trembling lashes of my lover;
another day had come.

And everywhere the flowers
were turning to the sun,
just as the night before
I had turned to the one
for whom my heart yearned.

It was morning
and the sun shone in the sky
like smoldering embers in the eyes of my lover—
another night gone by.

And everywhere the terraces
were refreshed by bright assurances
of the early-fallen rain
which had doused the earth
and morning’s birth
with their sweet refrain.

It was morning
and the bright dew drenched the grasses
like tears the trembling lashes of my lover;
another day had come.

I believe I wrote this poem around age 14, then according to my notes revised it around age 17. In any case, it was published in my high school literary journal.



Jack
by Michael R. Burch, age 18

I remember playing in the mud
Septembers long ago
when you and I were young
with dreams of things to come
and hopes for feet of snow.

And at eight years old the days were long
—long enough to last—
and when it snowed
the smiles would show
behind each pane of glass.

At ten years old, the fights were few,
the future—far away,
and when the snow showed on the streets
there was always time to play . . .
almost always time to play.

And when you smiled your eyes were green,
but when you cried they seemed ice blue;
do you remember how we cried
as little boys will do—
trying hard not to, because we wanted to be "cool"?

At twelve years old, the world was warm
and hate had never crossed our minds,
and in twelve short years we had not learned
to hear the fearsome breath of Time
behind.

So, while the others all looked back,
you and I would look ahead.
It's such a shame that the world turned out
to be what everyone said
it would.

And junior high was like a dream—
the girls were mesmerized by you,
sighing, smiling bright and sweet,
as we passed them on the street
on our way to school.

And we did well; we never tried
to make straight "A's,"
but always did.
And just for kicks, when we saw cops,
we ran away and hid.

We seldom quarreled, never fought,
for in our way,
we loved each other;
and had the choice been ours to make,
you would have been my elder brother.

But as it was, it always is—
one's life is lost
before it's lived.
And when our mothers called our names,
we ran away and hid.

At fifteen we were back-court stars,
freshman starters on the team;
and every time we drove and scored
the cheerleaders would scream
our names.

You played tennis; I played golf;
you debated; I ran track;
and whenever grades came out,
you and I would lead the pack.
I guess that we just had the knack.

Whatever happened to us, Jack?



All My Children
by Michael R. Burch, age 14-15

It is May now, gentle May,
and the sun shines pleasantly
upon the blousy flowers
of this backyard cemet'ry,
upon my children as they sleep.

Oh, there is Hank in the daisies now,
with a mound of earth for a pillow;
his face as harsh as his monument,
but his voice as soft as the wind through the willows.

And there is Meg beside the spring
that sings her endless sleep.
Though it’s often said of stiller waters,
sometimes quicksilver streams run deep.

And there is Frankie, little Frankie,
tucked in safe at last,
a child who weakened and died too soon,
but whose heart was always steadfast.

And there is Mary by the bushes
where she hid so well,
her face as dark as their berries,
yet her eyes far darker still.

And Andy . . . there is Andy,
sleeping in the clover,
a child who never saw the sun
so soon his life was over.

And Em'ly, oh my Em'ly!,
the prettiest of all . . .
now she's put aside her dreams
of beaus kind, dark and tall
for dreams dreamed not at all.

It is May now, gentle May,
and the sun shines pleasantly
upon this backyard garden,
on the graves of all my children . . .

God, keep them safe until
I join them, as I will.
God, guard their tender dust
until I meet them, as I must.

[But they never did depart;
They still live within my heart.]

This is one of my earliest poems, written around 1973 circa age 15, about the same time as “Jessamyn’s Song” although I think this one is a bit older, based on its language and style.



Parting
by Michael R. Burch, age 16

I was his friend, and he was mine; I knew him just a while.
We laughed and talked and sang a song; he went on with a smile.
He roams this land in search of life, intent on being “free.”
I stay at home and write my poems and work on my degree.
I hope to be a writer soon, and dream of wild acclaim.
He doesn't know what he will do; he only knows he loves the wind and rain.

I didn't say goodbye to him; I know he'll understand.
I'll never write a word to him; I don't know that I can.
I knew he couldn't stay, and so . . . I didn't even ask.
We both knew that he had to go; I tried to ease his task.
We both know life's a winding road with potholes every mile,
and if we hit a detour, well, it only brings vague sadness to our smiles.

One day he's bound to stop somewhere; perhaps he'll take a wife,
but for now he has to travel on to seek a more “natural” life.
He knows such a life's elusive, but still he has to try,
just as I must write my poems although none please my eye.
For poetry, like life itself, is something most men rue;
still, we meet disappointments with a smile, and smile until the time that they are through.

He left me as I left a friend so many years ago;
I promised I would call him, but I never did; you know,
it's not that I didn't love him; it's just that gone is gone.
It makes no sense to prolong the end; you cannot stop the sun.
And I hope to find a lover soon, and I hope she'll love me too;
but perhaps I'll find disappointment; I know that it’s a rare girl who is true.

I've been to many foreign lands, but now my feet are fast,
still, I hope to travel once again when my college days are past.
Our paths are very different, but we both do what we can,
and though we don't know what it means, we try to "act like men."
We were friends, and nothing more; what more is there to be?
We were friends for just a while . . . he went on to be free.



Oh, say that you are mine
by Michael R. Burch, age 16

Your lips are sweeter than apricot brandy;
your breath invites with a pleasant warmth;
you sweep through the darkest corridors of my soul—
a waltzing maiden born of a dream;
you brush the frailest fibre of my hopes
and I sink to my knees—
a quivering beggar.

Your eyes are bluer than aquamarine
set ablaze by the sun;
your lips as inviting as cool streams
to a wanderer of desert lands;
I sleep in your hand,
safe in the warmth of your tender palm,
lost in the fragrance of your soft skin.

We make love as deep as purple pine forests,
your laughter richer and sweeter than honey
poured in a pitcher of peaches and cream,
your malice more elusive than the memory of a dream,
your cheeks tenderer than eiderdown
and cooler than snow-fed streams;
you touch my lips with the lightest of kisses
and my soul sings.



Liar
by Michael R. Burch, age 16

Chiller than a winter day,
quieter than the murmur of the sea in her dreams,
eyes softer than the diaphanous spray
of mist-shrouded streams,
you fill my dying thoughts.

In moments drugged with sleep
I have heard your earnest voice
leaving me no choice
save heed your hushed demands
and meet you in the sands
of an ageless arctic world.

There I kiss your lifeless lips
as we quiver in the shoals
of a sea that, endless, rolls
to meet the shattered shore.
Wild waves weep, "Nevermore,"
as you bend to stroke my hair.

That land is harsh and drear,
and that sea is bleak and wild;
only your lips are mild
as you kiss my weary eyes,
whispering lovely lies
of what awaits us there

in a land so stark and bare,
beyond all hope . . . and care.

This is one of my early poems, written as a high school sophomore or junior.



SEQUELS

Leave Taking
by Michael R. Burch, age 14

Brilliant leaves abandon
battered limbs
to waltz upon ecstatic winds
until they die.

But the barren and embittered trees
lament the frolic of the leaves
and curse the bleak
November sky.

Now, as I watch the leaves'
high flight
before the fading autumn light,
I think that, perhaps, at last I may

have learned what it means to say
goodbye.

This early poem dates to around age 14 and was part of a longer poem, "Jessamyn's Song."



Leave Taking (II)
by Michael R. Burch

Although the earth renews itself, and spring
is lovelier for all the rot of fall,
I think of yellow leaves that cling and hang
by fingertips to life, let go . . . and all
men see is one bright instance of departure,
the flame that, at least height, warms nothing. I,

have never liked to think the ants that march here
will deem them useless, grimly tramping by,
and so I gather leaves’ dry hopeless brilliance,
to feel their prickly edges, like my own,
to understand their incurled worn resilience—
youth’s tenderness long, callously, outgrown.

I even feel the pleasure of their sting,
the stab of life. I do not think —at all—
to be renewed, as earth is every spring.
I do not hope words cluster where they fall.
I only hope one leaf, wild-spiraling,
illuminates the void, till glad hearts sing.

It's not that every leaf must finally fall ...
it's just that we can never catch them all.

Originally published by Silver Stork



Moon Lake
by Michael R. Burch, age 18

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
  Is it true?

Uncanny seer of all that appears
and all that has appeared . . .
what sights have you seen,
what dreams have you dreamed,
  what rhetoric have you heard?

Is love an oration or is it a word?
Have you heard?
Have you heard?
  Have you heard?



Tomb Lake
by Michael R. Burch, age 18-19

Go down to the valley
where mockingbirds cry,
  alone, ever lonely . . .
   yes, go down to die.
And dream in your dying
you never shall wake.
  Go down to the valley;
   go down to Tomb Lake.
Tomb Lake is a cauldron
of souls such as yours —
  mad souls without meaning,
   frail souls without force.
Tomb Lake is a graveyard
reserved for the dead.
  They lie in her shallows
   and sleep in her bed.



Playmates
by Michael R. Burch, age 13-14

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended... far, far away...
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.

Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.

Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden batter was our only lust!

Then we never worried about what we had,
and we were both sure-what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to injustice, or fate.

Then we never thought about the next day,
for tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things didn't last.

Still, we never worried about getting by,
and we didn't know that we were to die...
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.

This is, I believe, my second "real" poem. I believe I was around 13 or 14 when I wrote it.


Playthings
by Michael R. Burch, age 19

a sequel to “Playmates”

There was a time, as though a long-forgotten dream remembered,
when you and I were playmates and the days were long;
then we were pirates stealing plaits of daisies
from trembling maidens fearing men so strong . . .

Our world was like an unplucked Rose unfolding,
and you and I were busy, then, as bees;
the nectar that we drank, it made us giddy;
each petal within reach seemed ours to seize . . .

But you were more the doer, I the dreamer,
so I wrote poems and dreamed a noble cause;
while you were linking logs, I met old Merlin
and took a dizzy ride to faery Oz . . .

But then you put aside all “silly” playthings;
with sunburned hands you built, from bricks and stone,
tall buildings, then a life, and then you married.
Now my fantasies, again, are all my own.

This is a companion poem to “Playmates,” the second poem I remember writing, around age 13 or 14. However, I believe “Playthings” was written several years later, in my late teens, around 1977. According to my notes, I revised the poem in 1991, then again in 2020.

Keywords/Tags: Early, Early Poem, Juvenalia, Young, Youth, Teen, Child, Childhood, Boy, Boyhood, Romantic, teen, teenager, young adult



These are poems I wrote later in life.

This is a poem I wrote after reading W. S. Merwin’s translations of Pablo Neruda’s love sonnets.

First and Last
by Michael R. Burch

for Beth, after Pablo Neruda

You are the last arcane rose
of my aching,
my longing,
or the first yellowed leaves—
vagrant spirals of gold
forming huddled bright sheaves;
you are passion forsaking
dark skies, as though sunsets no winds might enclose.
And still in my arms
you are gentle and fragrant—
demesne of my vigor,
spent rigor,
lost power,
fallen musculature of youth,
leaves clinging and hanging,
nameless joys of my youth to this last lingering hour.

Published by Tucumcari Literary Review and Poetry Life & Times



Thirty
by Michael R. Burch

Thirty crept upon me slowly
with feline caution and a slowly-twitching tail;
patiently she waited for the winds to shift;
now, claws unsheathed, she lies seething to assail
her helpless prey.



To Know You as Mary
by Michael R. Burch

To know you as Mary,
when you spoke her name
and her world was never the same ...
beside the still tomb
where the spring roses bloom.

O, then I would laugh
and be glad that I came,
never minding the chill, the disconsolate rain ...
beside the still tomb
where the spring roses bloom.

I might not think this earth
the sharp focus of pain
if I heard you exclaim—
beside the still tomb
where the spring roses bloom

my most unexpected, unwarranted name!
But you never spoke. Explain?



Transplant
by Michael R. Burch

You float, unearthly angel, clad in flesh
as strange to us who briefly knew your flame
as laughter to disease. And yet you laugh.
Behind your smile, the sun forfeits its claim
to earth, and floats forever now the same―
light captured at its moment of least height.

You laugh here always, welcoming the night,
and, just a photograph, still you can claim
bright rapture: like an angel, not of flesh―
but something more, made less. Your humanness
this moment of release becomes a name
and something else―a radiance, a strange
brief presence near our hearts. How can we stand
and chain you here to this nocturnal land
of burgeoning gray shadows? Fly, begone.
I give you back your soul, forfeit all claim
to radiance, and welcome grief’s dark night
that crushes all the laughter from us. Light
in someone Else’s hand, and sing at ease
some song of brightsome mirth through dawn-lit trees
to welcome morning’s sun. O daughter! these
are eyes too weak for laughter; for love’s sight,
I welcome darkness, overcome with light.



Poems for Akhmatova
by Marina Tsvetaeva
loose translation/interpretation by Michael R. Burch

4
You outshine everything, even the sun
at its zenith. The stars are yours!
If only I could sweep like the wind
through some unbarred door,
gratefully, to where you are ...

to hesitantly stammer, suddenly shy,
lowering my eyes before you, my lovely mistress,
petulant, chastened, overcome by tears,
as a child sobs to receive forgiveness ...



He Lived: Excerpts from “Gilgamesh”
loose translation/interpretation by Michael R. Burch

I.
He who visited hell, his country’s foundation,
Was well-versed in mysteries’ unseemly dark places.
He deeply explored many underworld realms
Where he learned of the Deluge and why Death erases.

II.
He built the great ramparts of Uruk-the-Sheepfold
And of holy Eanna. Then weary, alone,
He recorded his thoughts in frail scratchings called “words”:
But words made immortal, once chiseled in stone.

III.
These walls he erected are ever-enduring:
Vast walls where the widows of dead warriors weep.
Stand by them. O, feel their immovable presence!
For no other walls are as strong as this keep’s.

IV.
Come, climb Uruk’s tower on a starless night—
Ascend its steep stairway to escape modern error.
Cross its ancient threshold. You are close to Ishtar,
The Goddess of Ecstasy and of Terror!

V.
Find the cedar box with its hinges of bronze;
Lift the lid of its secrets; remove its dark slate;
Read of the travails of our friend Gilgamesh—
Of his descent into hell and man’s terrible fate!

VI.
Surpassing all kings, heroic in stature,
Wild bull of the mountains, the Goddess his dam
—Bedding no other man; he was her sole rapture—
Who else can claim fame, as he thundered, “I am!”



Enkidu Enters the House of Dust
an original poem by Michael R. Burch

I entered the house of dust and grief.
Where the pale dead weep there is no relief,
for there night descends like a final leaf
to shiver forever, unstirred.

There is no hope left when the tree’s stripped bare,
for the leaf lies forever dormant there
and each man cloaks himself in strange darkness, where
all company’s unheard.

No light’s ever pierced that oppressive night
so men close their eyes on their neighbors’ plight
or stare into darkness, lacking sight ...
each a crippled, blind bat-bird.

Were these not once eagles, gallant men?
Who sits here—pale, wretched and cowering—then?
O, surely they shall, they must rise again,
gaining new wings? “Absurd!

For this is the House of Dust and Grief
where men made of clay, eat clay. Relief
to them’s to become a mere windless leaf,
lying forever unstirred.”

“Anu and Enlil, hear my plea!
Ereshkigal, they all must go free!
Beletseri, dread scribe of this Hell, hear me!”
But all my shrill cries, obscured

by vast eons of dust, at last fell mute
as I took my place in the ash and soot.



Reclamation
an original poem by Michael R. Burch

after Robert Graves, with a nod to Mary Shelley

I have come to the dark side of things
where the bat sings
its evasive radar
and Want is a crooked forefinger
attached to a gelatinous wing.

I have grown animate here, a stitched corpse
hooked to electrodes.
And night
moves upon me—progenitor of life
with its foul breath.

Blind eyes have their second sight
and still are deceived. Now my nature
is softly to moan
as Desire carries me
swooningly across her threshold.

Stone
is less infinite than her crone’s
gargantuan hooked nose, her driveling lips.
I eye her ecstatically—her dowager figure,
and there is something about her that my words transfigure

to a consuming emptiness.
We are at peace
with each other; this is our venture—
swaying, the strings tautening, as tightropes
tauten, as love tightens, constricts

to the first note.
Lyre of our hearts’ pits,
orchestration of nothing, adits
of emptiness! We have come to the last of our hopes,
sweet as congealed blood sweetens for flies.

Need is reborn; love dies.



Everlasting
by Michael R. Burch

Where the wind goes
when the storm dies,
there my spirit lives
though I close my eyes.

Do not weep for me;
I am never far.
Whisper my name
to the last star ...

then let me sleep,
think of me no more.

Still ...

By denying death
its terminal sting,
in my words I remain
everlasting.



She bathes in silver
~~~~ afloat ~~~~
on her reflections
—Michael R. Burch

I liked the line “She bathes in silver” but didn’t have anything to follow it up with, so I eventually opted for a short haiku-like poem, which I rather fancy now.



“Whoso List to Hunt” is a famous early English sonnet written by Sir Thomas Wyatt (1503-1542) in the mid-16th century.

Whoever Longs to Hunt
by Sir Thomas Wyatt
loose translation/interpretation/modernization by Michael R. Burch

Whoever longs to hunt, I know the deer;
but as for me, alas!, I may no more.
This vain pursuit has left me so bone-sore
I'm one of those who falters, at the rear.
Yet friend, how can I draw my anguished mind
away from the doe?
                               Thus, as she flees before
me, fainting I follow.
                                I must leave off, therefore,
since in a net I seek to hold the wind.

Whoever seeks her out,
                                     I relieve of any doubt,
that he, like me, must spend his time in vain.
For graven with diamonds, set in letters plain,
these words appear, her fair neck ringed about:
Touch me not, for Caesar's I am,
And wild to hold, though I seem tame.



This is my modern English translation of a French poem by Voltaire, one of my all-time favorite writers. The poem is followed by two translations of epigrams by Voltaire.

Les Vous et Les Tu (“You, then and now”)
by Voltaire
loose translation/interpretation by Michael R. Burch

Phyllis, whatever became of those days
We spent riding in your carriage,
Lacking both lackeys and trappings,
Accompanied only by your graceful charms
And content with a humble supper
Which you (of course) transformed into ambrosia ...
Days when you abandoned yourself in your folly
To the happily deceived lover
Who so earnestly pledged you his life?

Heaven had bequeathed you, then,
In lieu of prestige and riches,
The enchanting enticements of youth:
A tender heart, an adventurous mind,
An alabaster breast and exquisite eyes.
Well, with so many luring allurements,
Ah! what girl would have not been mischievous?
And so you were, graceful creature.
And thus (and may Love forgive me!)
You know I desired you all the more.

Ah, Madame! How your life,
So filled with honors today,
Differs from those lost enchantments!
This hulking guardian with the powdered hair
Who lies incessantly at your door,
Phyllis, is the very avatar of Time:
See how he dismisses the escorts
Of tender Love and Laughter;
Those orphans no longer dare show their faces
Beneath your magnificent paneled ceilings.
Alas! in happier days I saw them
Enter your home through a glassless window
To frolic in your hovel.

No, Madame, all these carpets
Spun at the Savonnerie
And so elegantly loomed by the Persians;
And all your golden jewelry;
And all this expensive porcelain
Germain engraved with his divine hand;
And all these cabinets in which Martin
Surpassed the art of China;
And all your white vases,
Such fragile Japanese wonders!;
And the twin chandeliers of diamonds
Dangling from your ears;
And your costly chokers and necklaces;
And all this spellbinding pomp;
Are not worth a single kiss
You blessed me with when you were young.



These are my modern English translations of two epigrams by Voltaire.

Once fanaticism has gangrened brains
the incurable malady invariably remains.
—Voltaire, loose translation/interpretation by Michael R. Burch

Love is a canvas created by nature
and completed by imagination.
—Voltaire, loose translation/interpretation by Michael R. Burch

Keywords/Tags: Voltaire, France, French, English translation, you, Phyllis, youth, young, crush, love, lost love, kiss, time



Reason Without Rhyme
by Michael R. Burch

I used to be averse
to free verse,
but now I admit
that YOUR rhyming is WORSE!

But alas, in the end,
it’s all the same:
all verse is unpaid
and a crying shame.



Sun Poem
by Michael R. Burch

I have suffused myself in poetry
as a lizard basks, soaking up sun,
scales nakedly glinting; its glorious light
he understands—when it comes, it comes.

A flood of light leaches down to his bones,
his feral eye blinks—bold, curious, bright.

Now night and soon winter lie brooding, damp, chilling;
here shadows foretell the great darkness ahead.
Yet he stretches in rapture, his hot blood thrilling,
simple yet fierce on his hard stone bed,

his tongue flicking rhythms,
the sun—throbbing, spilling.



The Drawer of Mermaids
by Michael R. Burch

This poem is dedicated to Alina Karimova, who was born with severely deformed legs and five fingers missing. Alina loves to draw mermaids and believes her fingers will eventually grow out.

Although I am only four years old,
they say that I have an old soul.
I must have been born long, long ago,
here, where the eerie mountains glow
at night, in the Urals.

A madman named Geiger has cursed these slopes;
now, shut in at night, the emphatic ticking
fills us with dread.
(Still, my momma hopes
that I will soon walk with my new legs.)

It’s not so much legs as the fingers I miss,
drawing the mermaids under the ledges.
(Observing, Papa will kiss me
in all his distracted joy;
but why does he cry?)

And there is a boy
who whispers my name.
Then I am not lame;
for I leap, and I follow.
(G’amma brings a wiseman who says

our infirmities are ours, not God’s,
that someday a beautiful Child
will return from the stars,
and then my new fingers will grow
if only I trust Him; and so

I am preparing to meet Him, to go,
should He care to receive me.)



splintering
by michael r. burch

we have grown too far apart,
each heart
long numbed by time and pain.

we have grown too far apart;
the DARK
now calls us. why refrain?

we have grown too far apart;
what spark
could ignite our lives again

or persuade us to remain?



After the Poetry Recital
by Michael R. Burch

Later there’ll be talk of saving whales
over racks of lamb and flambéed snails.



H.B.
for Hermann Broch
by Hannah Arendt
loose translation/interpretation by Michael R. Burch

Survival.
But how does one live without the dead?
Where is the sound of their lost company?
Where now, their companionable embraces?
We wish they were still with us.
We are left with the cry that ripped them from us.
Left with the veil that shrouds their empty gazes.
What avails? That we commit ourselves to them,
and through this commitment, learn to survive.



I Love the Earth
by Hannah Arendt
loose translation/interpretation by Michael R. Burch

I love the earth
like a trip
to a foreign land
and not otherwise.
Even so life spins me
on its loom softly
into never-before-seen patterns.
Until suddenly
like the last farewells of a new journey,
the great silence breaks the frame.



Abdul Ghani Khan – aka Ghani Baba – was an Pakistani poet, philosopher, engineer, sculptor, painter, writer and politician who wrote in Pashto.

Excerpts from “Zama Mahal” (“My Palace”)
by Ghani Baba
loose translation/interpretation by Michael R. Burch

I fashioned a palace from the river’s white sands,
as the world, in great amazement, watched on in disbelief ...
My palace was carpeted with rose petals.
Its walls were made of melodies, sung by Rabab.
It was lit by a fair crescent, coupled with the divine couplets of Venus.
It was strung with the dewdrops of a necklace I entwined.
Eyes, inebriated by the stars, twinkled ever so brightly!



The Chalice
by Ghani Baba
loose translation/interpretation by Michael R. Burch

A note of drunkenness floats on the dusk;
Come, drown your sorrows in the chalice!
What does it matter if you’re a yogi or an emir?
Here there’s no difference between master and slave.
Death’s hand, the Black Hunter’s, is weighing the blow;
Laugh! Laugh now, before laughter is ensnared.



Entreaty
by Ghani Baba
loose translation/interpretation by Michael R. Burch

I do not need your polished lips,
Nor your hair in loops like a serpent’s coils,
Nor your nape as graceful as a swan’s,
Nor your narcissistic eyes drunk on your own beauty,
Nor your teeth perfect as pearls,
Nor your cheeks ruddy as ripe pomegranates,
Nor your voice mellifluous as a viola’s,
Nor your figure elegant as a poplar, ...
But show me this and only this, my love:
I seek a heart stained red, like a poppy flower.
Pearls by millions I would gladly forfeit
For one tear born of heartfelt love and grief.

(Written at age 15, in July 1929, on the ship Neldera)



To God
by Ghani Baba
loose translation/interpretation by Michael R. Burch

i don’t say You don’t exist, i say You do,
yet Your universe seems to lack an owner!



Look Up
by Ghani Baba
loose translation/interpretation by Michael R. Burch

To understand the magnificence of the Universe,
look up.



The Brain and the Heart
by Ghani Baba
loose translation/interpretation by Michael R. Burch

The brain and the heart? Two powerful independent kings governing one country.



Someone please tell me:
How does one fall in love?
—Ghani Baba, loose translation/interpretation by Michael R. Burch

Last night the mountain peak
Spoke softly to the evening star.
—Ghani Baba, loose translation/interpretation by Michael R. Burch

Paradise lay beneath my mother’s feet.
—Ghani Baba, loose translation/interpretation by Michael R. Burch

Wherever our mothers walk, beneath their feet lies Paradise.
—Ghani Baba, loose translation/interpretation by Michael R. Burch



The King of Beasts in the Museum of the Extinct
by Michael R. Burch

The king of beasts, my child,
was terrible, and wild.

His roaring shook the earth
till the feeble cursed his birth.

And all things feared his might:
even rhinos fled, in fright.

Now here these bones attest
to what the brute did best

and the pain he caused his prey
when he hunted in his day.

For he slew them just for sport
till his own pride was cut short

with a mushrooming cloud and wild thunder;
Exhibit "B" will reveal his blunder.



The Lingering and the Unconsoled Heart
by Michael R. Burch

There is a silence—
the last unspoken moment
before death,

when the moon,
cratered and broken,
is all madness and light,

when the breath comes low and complaining,
and the heart is a ruin
of emptiness and night.

There is a grief—
the grief of a lover's embrace
while faith still shimmers in a mother’s tears ...

There is no emptier time, nor place,
while the faint glimmer of life is ours
that the lingering and the unconsoled heart fears

beyond this: seeing its own stricken face
in eyes that drift toward some incomprehensible place.



I’m afraid Donald Justice was a bit over-optimistic in his poem “Men at Forty” …

Men at Sixty
by Michael R. Burch

after Donald Justice's "Men at Forty"

Learn to gently close
doors to rooms
you can never re-enter.

Rest against the stair rail
as the solid steps
buck and buckle like ships’ decks.

Rediscover in mirrors
your father’s face
once warm with the mystery of lather,
now electrically plucked.



That country ***** bewitches your heart?
Hell, her most beguiling art’s
hiking her dress
to ****** you with her ankles' nakedness!
Sappho, fragment 57, loose translation/interpretation by Michael R. Burch



When I visited Byron's residence at Newstead Abbey, there were peacocks running around the grounds, which I thought appropriate.

Byron
was not a shy one,
as peacocks run.
—Michael R. Burch



Reality is neither probable nor likely.
—Jorge Luis Borges, translation by Michael R. Burch



Epitaph for the Child Erotion
by Marcus Valerius Martial
loose translation/interpretation by Michael R. Burch

Lie lightly on her, grass and dew ...
So little weight she placed on you.



****** Errata
by Michael R. Burch

I didn’t mean to love you; if I did,
it came unbid-
en,
and should’ve remained hid-
den!



Brief Fling
by Michael R. Burch

“Epigram”
means cram,
then scram!



Salvation of a Formalist, an Ode to Entropy
by Michael R. Burch

Entropy?
God's universal decree
That I get to be
Disorderly?
Suddenly
My erstwhile boxed-in verse is free?
Wheeeeee!



God Had a Plan
by Michael R. Burch

God had a plan
though it was hardly “divine.”
He created a terror:
Frankenstein.

He blamed death on man:
was that part of the plan
so hard to define,
or did he just cut his losses?

Now sleepless he tosses
hearing the screams,
the wild anger and fear
of men in despair.

Just disappear!,
he cries to himself
on his fearful bed,
tearful, afraid
of those he misled.

Ah-men!

Keywords/Tags: mermaid, mermaids, child, children, childhood, Urals, Ural Mountains, soul, soulmate, radiation